Reference: Righteousness
American
Rectitude, justice, holiness; an essential perfection of God's character, Job 36:3; Isa 51:5-8; Joh 17:25; and of his administration, Ge 18:25; Ro 3:21-22; 10:3. It is the wonder of grace that as the righteous guardian of the law, he can acquit the unrighteous. "The righteousness of Christ" includes his spotless holiness, his perfect obedience the law demands; and "the righteousness of faith" is that imputed to the sinner who believes in Christ. With reference to personal character, righteousness is used both for uprightness between man and man, and for true religion, Ge 18:23; Le 19:15; Isa 60:17; Ro 14:17; Eph 5:9.
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Righteous Father, the world does not know you but I know you, and these men know that you sent me.
But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this. Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],
For they did not know about God's way of making people right with Himself, so they attempted to establish their own way. In doing this they did not submit to God's way for being made right with Him.
For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.
(for the product of light consists of everything good and right and true).
Easton
See Justification.
Hastings
RIGHTEOUSNESS
I. In OT.
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But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.
"Those persons who have an appetite for whatever is right will be blessed because they will be satisfied.
"Those persons who have suffered for trying to do what is right will be blessed because the kingdom of heaven belongs to them.
For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.
"Be careful that you do not do your good deeds in front of people for the purpose of being seen by them, for [if you do] you will not have a reward from your Father in heaven.
"Be careful that you do not do your good deeds in front of people for the purpose of being seen by them, for [if you do] you will not have a reward from your Father in heaven.
So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.
For John came to show you the way to be right with God, but you would not believe his message. Yet the tax collectors and prostitutes believed it, and when you saw this, even then you did not change your minds so as to believe his message.
And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].
[It will be shown] what is right because I am going [back] to the Father and you will not see me anymore.
For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."
But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed.
And [so] we see that they were not able to enter [a state of rest with God] because of [their] unbelief.
Morish
A term frequently occurring in scripture expressing an attribute of God which maintains what is consistent with His own character, and necessarily judges what is opposed to it
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as it is written [Psa. 14:1ff; 53:1ff], "No one [always] does what is right; not even one person.
For what does the Scripture say? [Gen. 15:6 says], "And Abraham believed God, so God considered him righteous."
But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous.
Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.
For they did not know about God's way of making people right with Himself, so they attempted to establish their own way. In doing this they did not submit to God's way for being made right with Him.
But God brought you into [fellowship with] Christ Jesus, who was made to be God's wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].
[In doing this] I am not trying to disregard God's unearned favor, for if a person could become right with God by [perfect obedience to the requirements of] the law of Moses, then Christ died for nothing.
Every person who practices a life of sin is also breaking [God's] law, for sin is law-breaking. But, you [should] know that Christ appeared [on earth] to take away [our] sins, and that there is no sin in His life [See II Cor. 5:21]. read more. No person who lives in [fellowship with] Christ will continue living a sinful life; the one who keeps on sinning [however], has not seen Him or known Him [as his personal Savior]. Little children [i.e., dear ones], do not allow anyone to lead you astray [from the truth]; the person who continues to do what is right is [considered by God as] righteous, even as Christ is righteous.
She was given expensive, bright, clean linen [clothing] to wear." (Now the expensive linen [clothing] represents the righteous deeds of the saints [i.e., God's holy people]).
Watsons
RIGHTEOUSNESS, justice, holiness. The righteousness of God is the essential perfection of his nature; sometimes it is put for his justice. The righteousness of Christ denotes, not only his absolute perfection, but, is taken for his perfect obedience unto death, and his suffering the penalty of the law in our stead. The righteousness of the law is that obedience which the law requires. The righteousness of faith is the justification which is received by faith.