Reference: Temple
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A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4; Re 3:12; heaven, Ps 11:4; Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16-17; 6:19; 2Co 6:16.
After the Lord had instructed David that Jerusalem was the place he had chosen in which to fix his dwelling, that pious prince began to realize his design of preparing a temple for the Lord that might be something appropriate to His divine majesty. But the honor was reserved for Solomon his son and successor, who was to be a peaceful prince, and like David, who had shed much blood in war. David, however, applied himself to collect great quantities of gold, silver, brass, iron, and other materials for this undertaking, 2Sa 1-24; 7; 1Ch 22.
The place chosen for erecting this magnificent structure was Mount Moriah,
Ge 2:2,14; 2Ch 3:1, the summit of which originally was unequal, and its sides irregular; but it was a favorite object of the Jews to level and extend it. The plan and the whole model of this structure was laid by the same divine architect as that of the tabernacle, namely, God himself; and it was built much in the same form as the tabernacle, but was of much larger dimensions. The utensils for the sacred service were also the same as those used in the tabernacle, only several of them were larger, in proportion to the more spacious edifice to which they belonged. The foundations of this magnificent edifice were laid by Solomon, in the year B. C. 1011, about four hundred and eighty years after the exodus and the building of the tabernacle; and it was finished B. C. 1004, having occupied seven years and six months in the building. It was dedicated with peculiar solemnity to the worship of Jehovah, who condescended to make it the place for the special manifestation of his glory, 2Ch 5-7. The front or entrance to the temple was on the eastern side, and consequently facing the Mount of Olives, which commanded a noble prospect of the building. The temple itself, strictly so called, which comprised the Porch, the Sanctuary, and the Holy of Holies, formed only a small part of the sacred precincts, being surrounded by spacious courts, chambers, and other apartments, which were much more extensive than the temple itself. It should be observed that the word temple does not always denote the central edifice itself, but in many passages some of the outer courts are intended.
From the descriptions which are handed down to us of the temple of Solomon, it is utterly impossible to obtain so accurate an idea of its relative parts and their respective proportions, as to furnish such an account as may be deemed satisfactory to the reader. Hence we find no two writers agreeing in their descriptions. The following account may give a general idea of the building.
The Temple itself was seventy cubits long; the Porch being ten cubits, 1Ki 6:3, the Holy place forty cubits, 1Ki 6:17, and the Most Holy place, twenty cubits, 2Ch 3:8. The width of the Porch, Holy, and Most Holy places was thirty cubits, 1Ki 6:2; but the height of the porch was much greater, being no less than one hundred and twenty cubits, 2Ch 3:4, or four times the height of the rest of the building. The Most Holy place was separated from the Sanctuary by an impervious veil, Lu 23:45, and was perhaps wholly dark, 1Ki 8:12, but for the glory of the Lord which filled it. To the north and south sides, and the west end of the Holy and Most Holy places, or all around the edifice, from the back of the porch on one side, to the back of the porch on the other side, certain buildings were attached. These were called side chambers, and consisted of three stories, each five cubits high, 1Ki 6:10, and joined to the wall of the temple without. Thus the three stories of side chambers, when taken together, were fifteen cubits high, and consequently reached exactly to half the height of the side walls and end of the temple; so that there was abundance of space above these for the windows which gave light to the temple, 1Ki 6:4.
Solomon's temple appears to have been surrounded by two main courts: the inner court, that "of the Priests," 1Ki 6:36; 2Ch 4:9; and the outer court, that "of Israel;" these were separated by a "middle wall of partition," with lodges for priests and Levites, for wood, oil, etc., 1Ch 28:12. The ensuing description is applicable to the temple courts in the time of our Lord.
The "court of the Gentiles" was so called because it might be entered by persons of all nations. The chief entrance to it was by the east or Shushan gate, which was the principal gate of the temple. It was the exterior court, and by far the largest of all the courts belonging to the temple, and is said to have covered a space of more than fourteen acres. It entirely surrounded the other courts and the temple itself; and in going up to the temple from its east or outer gate, one would cross first this court, then the court of the Women, then that of Israel, and lastly that of the Priests. This outmost court was separated from the court of the women by a wall three cubits high of lattice work, and having inscriptions on its pillars forbidding Gentiles and unclean persons to pass beyond it, on pain of death, Ac 21:28; Eph 2:13-14. From this court of the Gentiles our Savior drove the persons who had established a cattle-market in it, for the purpose of supplying those with sacrifices who came from a distance, Mt 21:12-13. We must not overlook the beautiful pavement of variegated marble, and the "porches" or covered walks, with columns supported magnificent galleries, with which this court was surrounded. Those on the east, west, and north sides were of the same dimensions; but that on the south was much larger. The porch called Solomon's Joh 10:23; Ac 3:11, was on the east side or front of this court, and was so called because it was built by this prince, upon a high wall rising from the alley of Kidron.
The "court of the Women," called in Scripture the "new court," 2Ch 20:5, and the "outer court," Eze 46:21, separated the court of the Gentiles from the court of Israel, extending along the east side only of the latter. It was called the court of the women because it was their appointed place of worship, beyond which they might not go, unless when they brought a sacrifice, in which case they went forward to the court of Israel. The gate which led into this court from that of the Gentiles, was "the Beautiful gate" of the temple, mentioned in Ac 3:2,10; so called, because the folding doors, lintel, and side-posts were all overlaid with Corinthian brass. The worshipper ascended to its level by a broad flight of steps. It was in this court of the women, called the "treasury," that our Savior delivered his striking discourse to the Jews, related in Joh 8:1-20. It was into this court also that the Pharisee and the publican went to pray, Lu 18:10-13, and hither the lame man followed Peter and John, after he was cured- the court of the women being the ordinary place of worship for those who brought no sacrifice, Ac 3:8. From thence, after prayers, he went back with them, through the "Beautiful gate" of the temple, where he had been lying, and through the sacred fence, into the court of the Gentiles, where, under the eastern piazza, or Solomon's porch, Peter preached Christ crucified. It was in the same court of the women that the Jews laid hold of Paul, when they judged him a violator of the temple by taking Gentiles within the sacred fence, Ac 21:26-29.
The "court of Israel" was separated from the court of the women by a wall thirty-two and a half cubits high on the outside, but on the inside only twenty-five. The reason of which difference was, that as the rock on which the temple stood became higher on advancing westward, the several courts naturally became elevated in proportion. The ascent into this court from the eas
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And on the seventh day God ended His work which He had made. And He rested on the seventh day from all His work which He had made.
And the name of the third river is Tigris; it is that which goes toward the east of Assyria. And the fourth river is Euphrates.
And the house which King Solomon built for Jehovah, its length was sixty cubits and its breadth twenty cubits, and its height thirty cubits. And the porch before the temple of the house was twenty cubits in length, according to the breadth of the house. Ten cubits was its breadth on the front of the house. read more. And for the house he made windows of narrow frames.
And he built the side-stories on all the house, five cubits high. And they rested on the house with timbers of cedar.
And the house, that is, the temple before it, was forty cubits.
And he built the inner court with three rows of cut stone, and a row of cedar beams.
And Solomon said, Jehovah said that He would dwell in the thick darkness.
And it happened in the fifth year of King Rehoboam Shishak king of Egypt, he came up against Jerusalem. And he took away the treasures of the house of Jehovah, and the treasures of the king's house. He took all away. And he took away all the shields of gold which Solomon had made.
and the pattern of all that he had by the Spirit, of the courts of the house of Jehovah, and of all the rooms all around the treasuries of the house of God, and of the treasuries of the holy things;
And the porch on the front, the length according to the breadth of the house, was twenty cubits, and the height a hundred and twenty. And he overlaid it inside with pure gold.
And he made the Most Holy Place. Its length was by the front, of the breadth of the house, twenty cubits, and its breadth, twenty cubits. And he overlaid it with fine gold, to six hundred talents.
And he reared up the pillars before the temple, one on the right hand and the other on the left. And he called the name of the one on the right Jachin, and the name of the one on the left Boaz.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court,
And he set the gatekeepers at the gates of the house of Jehovah, so that the unclean in any way could not go in.
And in the first year of Cyrus king of Persia, so that the Word of Jehovah by the mouth of Jeremiah might be fulfilled, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying, So says Cyrus king of Persia, Jehovah, the God of Heaven has given me all the kingdoms of the earth. And He has commanded me to build Him a house at Jerusalem, which is in Judah. read more. Who is there among you of all His people? Let his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (He is God) which is in Jerusalem. And whoever remains in any place where he resides, let the men of his place help him with silver and with gold and with goods and with animals, besides the freewill offering for the house of God that is in Jerusalem.
And these are the sons of the province who went up out of the captivity, of those who had been exiled, whom Nebuchadnezzar the king of Babylon had exiled to Babylon. And these came again to Jerusalem and Judah, each one to his city.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah. And Jeshua stood up together with his sons and his brothers, Kadmiel and his sons, the sons of Judah, to set forward the workmen in the house of God the sons of Henadad, with their sons and their brothers the Levites. read more. And when the builders laid the foundation of the temple of Jehovah, they set the priests in their robes with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, according to David king of Israel.
But many of the priests and Levites and chief of the fathers, ancient men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. And many shouted aloud for joy so that the people could not tell the noise of the shout of joy from the noise of the weeping of the people. For the people shouted with a loud shout, and the noise was heard afar off.
And this house was finished on the third day of the month Adar, in the sixth year of the reign of Darius the king. And the sons of Israel, the priests, and the Levites, and the rest of the sons of the captivity, kept the dedication of this house of God with joy.
Jehovah is in His holy temple; Jehovah's throne is in Heaven; His eyes behold, His eyelids examine the children of men.
The porch was twenty cubits long, and eleven cubits wide. And he brought me by the steps by which they went up to it. And columns were by the pillars, one from here and another from there.
And he led me out into the outer court and he made me pass by the four corners of the court. And behold, in every corner of the court there was a court.
Who is left among you who saw this house in her first glory? And how do you see it now? When compared to it, is it not as nothing in your eyes?
The glory of this latter house shall be greater than that of the former, says Jehovah of Hosts. And in this place I will give peace, says Jehovah of Hosts.
Behold, I will send My messenger, and He will clear the way before Me. And Jehovah, whom you seek, shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts.
And Jesus went into the temple of God and cast out all those who sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold doves. And He said to them, It is written, "My house shall be called the house of prayer"; but you have made it a den of thieves.
and said, This one said, I am able to destroy the temple of God and to build it in three days.
and saying, You destroying the temple and building it in three days, save yourself. If you are the Son of God, come down from the cross.
And as He went out of the temple, one of His disciples said to Him, Master, see! What stones and what buildings! And answering Jesus said to him, Do you see these great buildings? There shall not be one stone left on another that shall not be thrown down.
And it happened in his serving in the order of his course, before God, according to the custom of the priests, it was his lot to burn incense when he went into the temple of the Lord. read more. And all the multitude of the people were praying outside at the time of incense. And an angel of the Lord appeared to him as he was standing on the right of the altar of incense.
And the people waited for Zacharias and marveled that he stayed so long in the temple. And when he came out, he could not speak to them. And they perceived that he had seen a vision in the temple. And he was making signs to them, and remained speechless.
Two men went up into the temple to pray; the one a Pharisee, and the other a tax-collector. The Pharisee stood and prayed within himself in this way: God, I thank You that I am not as other men are, extortioners, unjust, adulterers, or even like this tax-collector. read more. I fast twice on the Sabbath, I give tithes of all that I possess. And standing afar off, the tax-collector would not even lift up his eyes to Heaven, but struck on his breast, saying, God be merciful to me a sinner!
And the sun was darkened, and the veil of the temple was torn in the middle.
Jesus answered and said to them, Destroy this temple and in three days I will raise it up. Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
But Jesus went to the Mount of Olives. And early in the morning He came again into the temple, and all the people came to Him. And He sat down and taught them. read more. And the scribes and Pharisees brought to Him a woman taken in adultery. And standing her in the midst, they said to Him, Teacher, this woman was taken in adultery, in the very act. Now Moses in the Law commanded us that such should be stoned. You, then, what do you say? They said this, tempting Him so that they might have reason to accuse Him. But bending down, Jesus wrote on the ground with His finger, not appearing to hear. But as they continued to ask Him, He lifted Himself up and said to them, He who is without sin among you, let him cast the first stone at her. And again bending down, He wrote on the ground. And hearing, and being convicted by conscience, they went out one by one, beginning at the oldest, until the last. And Jesus was left alone, and the woman standing in the midst. And bending back up, and seeing no one but the woman, Jesus said to her, Woman, where are the ones who accused you? Did not one give judgment against you? And she said, No one, Lord. And Jesus said to her, Neither do I give judgment. Go, and sin no more. Then Jesus spoke again to them, saying, I am the Light of the world. He who follows Me shall not walk in darkness, but shall have the light of life. Therefore the Pharisees said to Him, You bear record concerning yourself; your witness is not true. Jesus answered and said to them, Though I bear record concerning Myself, My witness is true. For I know from where I came, and where I go. But you do not know from where I came, and where I go. You judge after the flesh, I judge no one. And yet if I do judge, My judgment is true; for I am not alone, but I and the Father who sent Me. It is also written in your Law that the testimony of two men is true. I am one who bears witness of Myself, and the Father who sent Me bears witness concerning Me. Then they said to Him, Where is your father? Jesus said to them, You neither know Me nor My Father. If you had known Me, you would have known My Father also. Jesus spoke these words in the treasury, as He taught in the temple. And no man laid hands upon Him, for His hour had not yet come.
And Jesus walked in the temple in Solomon's Porch.
Then the band, and the chiliarch, and under-officers of the Jews together seized Jesus and bound Him.
And a certain man, who was lame from his mother's womb, was being carried. And they laid him daily at that temple gate which is called Beautiful, to ask alms from those who entered into the temple.
And leaping up, he stood and walked and entered with them into the temple, walking and leaping and praising God.
And they recognized him, that it was him who sat for alms at the Beautiful Gate of the temple. And they were filled with wonder and amazement at what had happened to him. And as the lame one who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them,
Then the commander went with the officers and brought them, not with force, for they feared the people, lest they should be stoned.
And they set up false witnesses, who said, This man does not cease speaking blasphemous words against this holy place and the Law.
Then taking the men on the next day, being purified with them, Paul went into the temple, declaring the fulfillment of the days of the purification, until an offering should be offered for each of them. And when the seven days were about to be completed, the Jews who were from Asia, having seen him in the temple, stirred up all the crowd and laid hands on him,
And when the seven days were about to be completed, the Jews who were from Asia, having seen him in the temple, stirred up all the crowd and laid hands on him, crying out, Men, Israelites, help! This is the man who teaches all everywhere against the people and the Law and this place. And even he brought Greeks into the temple and has polluted this holy place.
crying out, Men, Israelites, help! This is the man who teaches all everywhere against the people and the Law and this place. And even he brought Greeks into the temple and has polluted this holy place.
crying out, Men, Israelites, help! This is the man who teaches all everywhere against the people and the Law and this place. And even he brought Greeks into the temple and has polluted this holy place. (For they had seen Trophimus the Ephesian with him in the city before, whom they supposed that Paul had brought into the temple.)
(For they had seen Trophimus the Ephesian with him in the city before, whom they supposed that Paul had brought into the temple.) And all the city was moved, and the people ran together. And laying hands on Paul, they drew him outside of the temple. And immediately the doors were shut. read more. And as they were seeking to kill him, the news came to the chiliarch of the cohort, that all Jerusalem was in an uproar. He immediately took soldiers and centurions, and ran down to them. And seeing the chiliarch and the soldiers, they quit beating Paul. Then going near, the chiliarch laid hold on him, and commanded him to be bound with two chains. And he demanded who he was and what he had done. And others cried something else in the crowd, and not being able to know the certainty on account of the uproar, he commanded him to be carried into the fortress. And when he came on the stairs, it happened that he was carried by the soldiers, because of the violence of the crowd. For the multitude of the people followed after, crying, Away with him! And as Paul was about to be led into the fortress, he said to the chiliarch, Is it lawful for me to say a thing to you? And he said, Do you know Greek? Then are you not the Egyptian who before these days caused a riot, and led four thousand men of the assassins out into the wilderness? But Paul said, I am a man, a Jew of Tarsus in Cilicia, a citizen of no small city. And I beseech you, allow me to speak to the people. And he allowing him, standing on the stairs, Paul signaled with his hand to the people. And much silence taking place, he spoke in the Hebrew dialect, saying:
Do you not know that you are a temple of God, and that the Spirit of God dwells in you? If anyone defiles the temple of God, God shall destroy him. For the temple of God is holy, which you are.
Or do you not know that your body is a temple of the Holy Spirit in you, whom you have of God? And you are not your own,
But now in Christ Jesus you who were once afar off are made near by the blood of Christ. For He is our peace, He making us both one, and He has broken down the middle wall of partition between us,
who opposes and exalts himself above all that is called God, or that is worshiped, so that he sits as God in the temple of God, setting himself forth, that he is God.
Him who overcomes I will make him a pillar in the temple of My God, and he will go out no more. And I will write upon him the name of My God, and the name of the city of My God, the New Jerusalem, which comes down out of Heaven from My God, and My new name.
Therefore they are before the throne of God, and they serve Him day and night in His temple. And He sitting on the throne will dwell among them.
Easton
first used of the tabernacle, which is called "the temple of the Lord" (1Sa 1:9). In the New Testament the word is used figuratively of Christ's human body (Joh 2:19,21). Believers are called "the temple of God" (1Co 3:16-17). The Church is designated "an holy temple in the Lord" (Eph 2:21). Heaven is also called a temple (Re 7:5). We read also of the heathen "temple of the great goddess Diana" (Ac 19:27).
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1Ki 6:17); "the temple [R.V., 'house'] of the Lord" (2Ki 11:10); "thy holy temple" (Ps 79:1); "the house of the Lord" (2Ch 23:5,12); "the house of the God of Jacob" (Isa 2:3); "the house of my glory" (Isa 60:7); an "house of prayer" (Isa 56:7; Mt 21:13); "an house of sacrifice" (2Ch 7:12); "the house of their sanctuary" (2Ch 36:17); "the mountain of the Lord's house" (Isa 2:2); "our holy and our beautiful house" (Isa 64:11); "the holy mount" (Isa 27:13); "the palace for the Lord God" (1Ch 29:1); "the tabernacle of witness" (2Ch 24:6); "Zion" (Ps 74:2; 84:7). Christ calls it "my Father's house" (Joh 2:16).
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And Hannah rose up after they had eaten in Shiloh and after they had drunk. And Eli the priest sat on the seat by the side post of the temple of Jehovah.
And the house, that is, the temple before it, was forty cubits.
And the priest gave King David's spears and shields, which were in the temple of Jehovah, to the rulers of the hundreds.
And David the king said to all the congregation, Solomon my son, whom alone God has chosen, is young and tender, and the work is great. For the palace is not for man, but for Jehovah God.
And Jehovah appeared to Solomon by night, and said to him, I have heard your prayer, and have chosen this place to Myself for a house of sacrifice.
And a third part shall be at the king's house. And a third part shall be at the gate of the foundation. And all the people shall be in the courts of the house of Jehovah.
And Athaliah heard the noise of the people running and praising the king, and she came to the people into the house of Jehovah.
And the king called for Jehoiada and said to him, Why have you not made the Levites bring in the collection out of Judah and out of Jerusalem, according to Moses the servant of Jehovah, and of the congregation of Israel, for the tabernacle of witness?
And He caused the king of the Chaldeans to go up against them. And he killed their choice ones by the sword in the house of their holy place, and had no pity on the young man and the virgin, the old man and the very aged; He gave all into his hand.
Remember Your congregation, which You have purchased of old, the rod of Your inheritance which You have redeemed; this mount Zion in which You have dwelt.
A Psalm of Asaph. O God, the nations have come into Your inheritance; they have defiled Your holy temple; they have laid Jerusalem in heaps.
They go from strength to strength, appearing in Zion before God.
And it shall be, in the last days the mountain of Jehovah's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it. And many people shall go and say, Come, and let us go to the mountain of Jehovah, to the house of the God of Jacob. And He will teach us of His ways, and we will walk in His paths. For out of Zion shall go out the Law, and the Word of Jehovah from Jerusalem.
And it shall be, in that day the great ram's horn shall be blown, and those perishing in the land of Assyria shall come, and the outcasts in the land of Egypt shall come and shall worship Jehovah in the holy mountain at Jerusalem.
even them I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices shall be accepted on My altar; for My house shall be called a house of prayer for all peoples,
All the flocks of Kedar shall be gathered together to you; the rams of Nebaioth shall minister to you. They shall come up on My altar pleasing Me, and I will glorify the house of My glory.
The house of our holiness and our beauty, where our fathers praised You, has become a burning of fire; and all our pleasant things are laid waste.
And He said to them, It is written, "My house shall be called the house of prayer"; but you have made it a den of thieves.
And He said to those who sold doves, Take these things away from here. Do not make My Father's house a house of merchandise.
Jesus answered and said to them, Destroy this temple and in three days I will raise it up.
But He spoke of the temple of His body.
And not only is this dangerous to us, our share coming into dispute, but also the temple of the great goddess Artemis will be counted for nothing, and her magnificence is also about to be destroyed, whom all Asia and the world worships.
Do you not know that you are a temple of God, and that the Spirit of God dwells in you? If anyone defiles the temple of God, God shall destroy him. For the temple of God is holy, which you are.
in whom every building having been fitly framed together, grows into a holy sanctuary in the Lord;
Out of the tribe of Judah, twelve thousand had been sealed. Out of the tribe of Reuben, twelve thousand had been sealed. Out of the tribe of Gad, twelve thousand had been sealed.
Fausets
(See JERUSALEM; TABERNACLE.) David cherished the design of superseding the tent and curtains by a permanent building of stone (2Sa 7:1-2); God praised him for having the design "in his heart" (1Ki 8:18); but as he had been so continually in wars (1Ki 5:3,5), and had "shed blood abundantly" (1Ch 22:8-9; 28:2-3,10), the realization was reserved for Solomon his son. (See SOLOMON.) The building of the temple marks an era in Israel's history, the nation's first permanent settlement in peace and rest, as also the name Solomon," man of peace, implied. The site was the threshing floor of Araunah the Jebusite, whereon David by Jehovah's command erected an altar and offered burnt offerings and peace offerings (2Sa 24:18-25; 1Ch 21:18-30; 22:1); Jehovah's signifying by fire His acceptance of the sacrifice David regarded as the divine designation of the area for the temple.
This is the house of the Lord God, and this is the altar ... for Israel (2Ch 3:1). "Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah (Hebrew in the mount of the vision of Jehovah) where He appeared unto David in the place that David had prepared in the threshing floor of Ornan the Jebusite." Warren identifies the "dome of the rock" with Ornan's threshing floor and the temple altar. Solomon's temple was there in the Haram area, but his palace in the S.E. of it, 300 ft. from N. to S., and 600 from E. to W., and Solomon's porch ran along the E. side of the Haram area. The temple was on the boundary line between Judah and Benjamin, and so formed a connecting link between the northern and the southern tribes; almost in the center of the nation. The top of the hill having been leveled, walls of great stones (some 30 ft. long) were built on the sloping sides, and the interval between was occupied by vaults or filled up with earth.
The lower, bevelled stones of the wall still remain; the relics of the eastern wall alone being Solomon's, the southern and western added later, but still belonging to the first temple; the area of the first temple was ultimately a square, 200 yards, a stadium on each side, but in Solomon's time a little less. Warren makes it a rectangle, 900 ft. from E. to W., and 600 from N. to S. "The Lord gave the pattern in writing by His hand upon David," and "by His Spirit," i.e. David wrote the directions under divine inspiration and gave them to Solomon (1Ch 28:11-19). The temple retained the general proportions of the tabernacle doubled; the length 60 cubits (90 ft.), the breadth 20 cubits (30 ft.): 1Ki 6:2; 2Ch 3:3. The height 30 cubits, twice the whole height of the tabernacle (15 cubits) measuring from its roof, but the oracle 20 cubits (double the height of the tabernacle walls, 10 cubits), making perfect cube like that of the tabernacle, which was half, i.e. ten each way; the difference between the height of the oracle and that of the temple, namely, ten cubits, was occupied by the upper rooms mentioned in 2Ch 3:9, overlaid with pure gold.
The temple looked toward the E., having the most holy place in the extreme W. In front was a porch as broad as the temple, 20 cubits, and ten deep; whereas the tabernacle porch was only five cubits deep and ten cubits wide. Thus, the ground plan of the temple was 70 cubits, i.e. 105 ft., or, adding the porch, 80 cubits, by 40 cubits, whereas that of the tabernacle was 40 cubits by 20 cubits, i.e. just half. In 2Ch 3:4 the 120 cubits for the height of the porch is out of all proportion to the height of the temple; either 20 cubits (with Syriac, Arabic and Septuagint) or 30 cubits ought to be read; the omission of mention of the height in 1Ki 6:3 favors the idea that the porch was of the same height as the temple, i.e. 30 cubits. Two brazen pillars (Boaz "strength is in Him", and Jachin "He will establish"), 18 cubits high, with a chapiter of five cubits - 23 cubits in all - stood, not supporting the temple roof, but as monuments before the porch (1Ki 7:15-22). The 35 cubits instead of 18 cubits, in 2Ch 3:15, arose from a copyist's error (confounding yah = 18 with lah = 35 cubits).
The circumference of the pillars was 12 cubits or 18 ft.; the significance of the two pillars was eternal stability and the strength of Jehovah in Israel as representing the kingdom of God on earth, of which the temple was the visible pledge, Jehovah dwelling there in the midst of His people. Solomon (1Ki 6:5-6) built against the wall of the house stories, or an outwork consisting of three stories, round about, i.e. against the longer sides and the hinder wall, and not against the front also, where was the porch. Rebates (three for the three floors of the side stories and one for the roof) or projecting ledges were attached against the temple wall at the point where the lower beams of the different side stories were placed, so that the heads of the beams rested on the rebates and were not inserted in the actual temple wall. As the exterior of the temple wall contracted at each rebate, while the exterior wall of the side chamber was straight, the breadth of the chambers increased each story upward. The lowest was only five broad, the second six, and the third seven; in height they were each five cubits.
Winding stairs led from chamber to chamber upward (1Ki 6:8). The windows (1Ki 6:4) were made "with closed beams" Hebrew, i.e. the lattice work of which could not be opened and closed at will, as in d welling houses (2Ki 13:17). The Chaldee and rabbiical tradition that they were narrower without than within is probable; this would adapt them to admit light and air and let out smoke. They were on the temple side walls in the ten cubits' space whereby the temple walls, being 30 cubits high, out-topped the side stories, 20 cubits high. The tabernacle walls were ten cubits high, and the whole height 15 cubits, i.e. the roof rising five cubits above the internal walls, just half the temple proportions: 20 cubits, 30 cubits, 10 cubits respectively. The stone was made ready in the quarry before it was brought, so that there was neither hammer nor axe nor any tool heard in the house while it was building (1Ki 6:7).
In the Bezetha vast cavern, accidentally discovered by tapping the ground with a stick outside the Damascus gate at Jerusalem, evidences still remain of the marvelous energy with which they executed the work; the galleries, the pillars supporting the roof, and the niches from which the huge blocks were taken, of the same form, size, and material as the stones S.E. of the Haram area. The stone, soft in its native state, becomes hard as marble when exposed to the air. The quarry is 600 ft. long and runs S.E. At the end are blocks half quarried, the marks of the chisel as fresh as on the day the mason ceased; but the temple was completed without them, still they remain attached to their native bed, a type of multitudes, impressed in part, bearing marks of the teacher's chisel, but never incorporated into the spiritual temple.
The masons' Phoenician marks still remain on the stones in this quarry, and the unique beveling of the stones in the temple wall overhanging the ravine corresponds to that in the cave quarry. Compare 1Pe 2:5; the election of the church, the spiritual temple, in God's eternal predestination, before the actual rearing of that temple (Eph 1:4-5; Ro 8:29-30), and the peace that reigns within and above, in contrast to the toil and noise outside in the world below wherein the materials of the spiritual temple are being prepared (Joh 16:33), are the truths symbolized by the mode of rearing Solomon's temple. On the eastern wall at the S.E. angle are the Phoenician red paint marks.
These marks cut into or painted on the bottom rows of the wall at the S.E. corner of the Haram, at a depth of 90 ft. where the foundations rest on the rock itself, are pronounced by Deutseh to have been cut or painted when the stones were first laid in their present places, and to be Phoenician letters, numerals, and masons' quarry signs; some are well known Phoenician characters, others such as occur in the primitive substructions of the Sidon harbour. The interior was lined with cedar of Lebanon, and the floors and ceiling with cypress (berosh; KJV "fir" not
See Verses Found in Dictionary
And the cherubs shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces each toward the other; toward the mercy-seat shall the cherubs' faces be.
And you shall carefully teach them to your sons, and shall talk of them when you sit in your house and when you walk by the way, and when you lie down, and when you rise up.
Let them teach Jacob Your judgments, and Israel Your Law. Let them put incense before You and whole burnt sacrifice on Your altar.
And they brought in the ark of Jehovah and set it in its place in the midst of the tent that David had pitched for it. And David offered burnt offerings and peace offerings before Jehovah.
And it happened when the king dwelt in his house, and when Jehovah had given him rest round about from all his enemies, the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God dwells within curtains.
And Gad came that day to David, and said to him, Go up! Rear an altar to Jehovah in the threshing-floor of Araunah the Jebusite. And David went up, according to the saying of Gad, as Jehovah commanded. read more. And Araunah looked and saw the king and his servants coming on toward him. And Araunah went out and bowed before the king, his face to the ground. And Araunah said, Why has my lord the king come to his servant? And David said, To buy the threshing-floor from you, to build an altar to Jehovah, so that the plague may be stayed from the people. And Araunah said to David, Let my lord the king take and offer up what seems good to him. Behold, oxen for burnt sacrifice, and threshing instruments, and instruments of the oxen for wood. All these Araunah, like a king, gave to the king. And Araunah said to the king, May Jehovah your God accept you. And the king said to Araunah, No, but I will surely buy from you at a price. And I will not offer burnt offerings to Jehovah my God of that which costs me nothing. And David bought the threshing-floor and the oxen for fifty shekels of silver. And David built there an altar to Jehovah, and offered burnt offerings and peace offerings. And Jehovah was entreated for the land, and the plague was stayed from Israel.
You know how David my father could not build a house to the name of Jehovah his God because of the wars which were around him on every side, until Jehovah put them under the soles of his feet.
And behold, I purpose to build a house to the name of Jehovah my God, as Jehovah spoke to David my father, saying, Your son whom I will set on your throne in your place; he shall build a house to My name.
And the house which King Solomon built for Jehovah, its length was sixty cubits and its breadth twenty cubits, and its height thirty cubits. And the porch before the temple of the house was twenty cubits in length, according to the breadth of the house. Ten cubits was its breadth on the front of the house. read more. And for the house he made windows of narrow frames. And against the wall of the house he built floors all around, against the walls of the house all around, of the temple and of the sanctuary. And he made rooms all around. The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made narrowed ledges for the house all around, so as not to lay hold of the walls of the house. And when it was being built, the house was built of stone made ready beforehand. And there was not heard in the house a hammer or an axe, or any iron tool, while it was being built. The door for the middle story was in the right side of the house. And they went up with winding stairs into the middle story, and out of the middle into the third.
And he carved all the walls of the house all around with carved figures of cherubs and palm trees and open flowers, inside and out.
And he built the inner court with three rows of cut stone, and a row of cedar beams.
And he built the inner court with three rows of cut stone, and a row of cedar beams.
And King Solomon sent and brought Hiram out of Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was filled with wisdom and understanding, and cunning to work all works in bronze. And he came to King Solomon and did all his work. read more. For he cast two pillars of bronze, eighteen cubits was the height of the one pillar. And a line of twelve cubits went around the second pillar. And he made two capitals of melted bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital five cubits. He made gratings, grating work with twisted threads of chain-work, for the capitals on the top of the pillars; seven for the one capital, and seven for the other capital. And he made the pillars. And two rows were all around on the one grating, to cover the capitals on the top with the pomegranates. And so he did for the other capital. And the capitals on the top of the pillars in the porch were lily-work, four cubits. And the capitals on the two pillars had pomegranates on the upper part, over against the belly which was by the grating; and the pomegranates were two hundred in rows all around on the other capital. And he set up the pillars in the porch of the temple. And he set up the right pillar and called its name, Jachin. And he set up the left pillar, and called its name, Boaz. And on the top of the pillars was lily-work. So the work of the pillars was finished.
And he engraved cherubs, lions, and palm trees on the plates of its sides, and on its borders, as the place of each, with wreaths all around.
The king cast them in the plain of Jordan, in the thick soil of the ground between Succoth and Zarethan.
And Jehovah said to my father David, Because it was in your heart to build a house to My name, you did well that it was in your heart.
and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, and his cupbearers, and his burnt offering that he offered up to the house of Jehovah, there was no more spirit in her.
And he took away the treasures of the house of Jehovah, and the treasures of the king's house. He took all away. And he took away all the shields of gold which Solomon had made.
And Asa took all the silver and the gold left in the treasures of the house of Jehovah, and the treasures of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived at Damascus, saying,
And he said, Open the window eastward. And he opened. And Elisha said, Shoot! And he shot. And he said, The arrow of Jehovah's deliverance, and the arrow of deliverance from Syria. For you shall strike the Syrians in Aphek until it is finished.
Only, the high places were not removed. The people still sacrificed and burned incense in the high places. He built the Upper Gate of the house of Jehovah.
And he took away the horses which the kings of Judah had given to the sun, at the entering in of the house of Jehovah, by the room of Nathan-melech the eunuch, which was in the suburbs. And he burned the chariots of the sun with fire.
And in the fifth month, on the seventh of the month; it was the nineteenth year of King Nebuchadnezzar king of Babylon; Nebuzaradan the chief of the executioners, a servant of the king of Babylon, came to Jerusalem. And he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem. And every great one's house he burned with fire.
But the Word of Jehovah came to me, saying, You have shed much blood and have made great wars. You shall not build a house to My name because you have shed much blood on the earth in My sight. Behold, a son shall be born to you who shall be a man of rest. And I will give him rest from all his enemies all around. For his name shall be Solomon, and I will give peace and quietness to Israel in his days.
And David the king stood up on his feet and said, Hear me, my brothers and my people. I had in my heart to build a house of rest for the ark of the covenant of the Lord, and for the footstool of our God, and had made ready for the building. But God said to me, You shall not build a house for My name, because you have been a man of war and have shed blood.
Take heed now, for Jehovah has chosen you to build a house for the sanctuary. Be strong and do it. And David gave to his son Solomon the pattern of the porch, and of its houses, and of its treasuries, and of its upper rooms, and of its innermost rooms, and of the place of the mercy-seat, read more. and the pattern of all that he had by the Spirit, of the courts of the house of Jehovah, and of all the rooms all around the treasuries of the house of God, and of the treasuries of the holy things; And for the divisions of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the vessels of service in the house of Jehovah; even gold by weight for things of gold, for all instruments of every kind of service; silver for all the vessels of silver by weight, for all vessels every kind of service; and by weight for the lampstands of gold, and for their lamps of gold, with the weight of each lampstand and its lamps. And he gave for the lampstands of silver by weight, for the lampstand and for its lamps, according to the use of each lampstand; and by weight gold for the tables of the showbread, for every table; silver for the tables of silver; and pure gold for the flesh-hooks, and the bowls, and the cups; and for the golden basins by weight for each basin, and by weight for each basin of silver; and the altar of incense refined gold by weight, and gold for the pattern of the chariot of the cherubs, who spread out their wings, and covered the ark of the covenant of Jehovah. All was in writing from the hand of Jehovah. He made me understand all the work of this pattern.
And David the king said to all the congregation, Solomon my son, whom alone God has chosen, is young and tender, and the work is great. For the palace is not for man, but for Jehovah God.
And Solomon numbered all the aliens in the land of Israel, according to the numbering with which David his father had numbered them. And they were found to be a hundred and fifty-three thousand and six hundred.
And Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah, where He appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite.
And the porch on the front, the length according to the breadth of the house, was twenty cubits, and the height a hundred and twenty. And he overlaid it inside with pure gold.
And the porch on the front, the length according to the breadth of the house, was twenty cubits, and the height a hundred and twenty. And he overlaid it inside with pure gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper rooms with gold.
The wings of these cherubims spread themselves forth twenty cubits. And they stood on their feet, and their faces were inward.
He also made two pillars of thirty-five cubits high in front of the house, and the capital on the tops of each of them was five cubits.
And he made an altar of bronze. Twenty cubits was the length of it, and twenty cubits its breadth, and ten cubits its height.
And its thickness was a handbreadth, and its brim like the work of the brim of a cup, with flowers of lilies. It received and held three thousand baths.
And he made ten tables, and placed them in the temple, five on the right hand, and five on the left. And he made a hundred basins of gold. And he made the court of the priests, and the great court, and doors for the court, and overlaid their doors with bronze.
And Solomon made all the vessels for the house of God, and the golden altar, and the tables on which the showbread was set;
And a third part shall be at the king's house. And a third part shall be at the gate of the foundation. And all the people shall be in the courts of the house of Jehovah.
All the vessels of gold and of silver were five thousand and four hundred. All these Sheshbazzar brought up, when the exiles were brought up from Babylon to Jerusalem.
In the first year of Cyrus the king, Cyrus the king made a decree concerning the house of God at Jerusalem. Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid. The height of it shall be sixty cubits, and the breadth of it shall be sixty cubits,
In the first year of Cyrus the king, Cyrus the king made a decree concerning the house of God at Jerusalem. Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid. The height of it shall be sixty cubits, and the breadth of it shall be sixty cubits,
In the first year of Cyrus the king, Cyrus the king made a decree concerning the house of God at Jerusalem. Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid. The height of it shall be sixty cubits, and the breadth of it shall be sixty cubits, with three rows of great stones and a row of new timber. And let the expenses be given out of the king's house. read more. And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple at Jerusalem, and brought to Babylon, be given back and brought again to the temple which is at Jerusalem, to their place, and place them in the house of God. And Tatnai, governor of the province Beyond the River, Shethar-boznai, and your companions, the officials Beyond the River, keep away from there. Let the work of this house of God alone. Let the governor of the Jews and the elders of the Jews build this house of God in its place. Also I make a decree as to what you shall do to the elders of these Jews for the building of this house of God, that at once expense be given to these men from the king's goods, from the tax Beyond the River, so that they may not have to stop. And that which they have need of, both young bulls and rams and lambs, for the burnt offerings of the God of Heaven, wheat, salt, wine, and oil, according to the choice of the priests at Jerusalem, let it be given them day by day without fail, so that they may offer sacrifices of sweet savors to the God of Heaven, and pray for the life of the king and of his sons. Also I have made a decree that whoever shall alter this word, let timber be pulled down from his house and be set up, and let him be hanged on it. And let his house be made a dunghill for this. And may the God who has caused His name to dwell there destroy all kings and people who shall put their hand to alter or to destroy this house of God which is at Jerusalem. I, Darius, have made a decree. Let it be done with speed.
And at the Fountain Gate, across from them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even to the Water Gate eastward.
And at the Fountain Gate, across from them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even to the Water Gate eastward.
And it will be when you have multiplied and increased in the land, in those days, says Jehovah, they shall say no more, The ark of the covenant of Jehovah! Nor shall it come to mind; nor shall they remember it; nor shall they visit it; nor shall it be made any more. At that time they shall call Jerusalem the throne of Jehovah; and all nations shall be gathered to it, to the name of Jehovah, to Jerusalem. Nor shall they walk any more after the stubbornness of their evil heart.
And Baruch read in the book, the words of Jeremiah in the house of Jehovah, in the room of Gemariah the son of Shaphan the scribe, in the higher court, at the entrance to the New Gate of Jehovah's house, in the ears of all the people.
And He said to me, Son of man, lift up your eyes now to the way of the north. So I lifted up my eyes the way toward the north, and behold, northward at the gate of the altar the image of jealousy was at the entrance.
And the Spirit lifted me up and brought me to the eastern gate of Jehovah's house, which faces eastward. And behold, twenty-five men were at the opening of the gate; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, rulers of the people.
And the glory of Jehovah went up from the midst of the city and stood on the mountain which is on the east side of the city.
And he measured its length, twenty cubits; and the breadth, twenty cubits, before the temple. And he said to me, This is the Holy of Holies.
He measured the east side with the measuring reed, five hundred reeds with the measuring reed, all around.
He measured it by the four sides. It had a wall all around, five hundred long, and five hundred wide, to make a separation between the holy place and the common place.
And he led me to the gate, the gate that faces eastward. And behold, the glory of the God of Israel came from the way of the east. And His voice was like the sound of many waters. And the earth shone with His glory.
And behold, the glory of the God of Israel came from the way of the east. And His voice was like the sound of many waters. And the earth shone with His glory. And it looked the same as the vision which I saw, even according to the vision which I saw when I came to destroy the city. And the visions were like the vision that I saw by the river Chebar. And I fell on my face.
And it looked the same as the vision which I saw, even according to the vision which I saw when I came to destroy the city. And the visions were like the vision that I saw by the river Chebar. And I fell on my face. And the glory of Jehovah came into the house by the way of the gate whose view is eastward.
And the glory of Jehovah came into the house by the way of the gate whose view is eastward. And the Spirit took me up and brought me into the inner chamber. And behold, the glory of Jehovah filled the house. read more. And I heard Him speaking to me from the house. And standing by me was a Man. And He said to me, Son of man, the house of Israel shall no more defile the place of My throne, and the place of the soles of My feet, where I will dwell in the midst of the sons of Israel forever; neither they, nor their kings, by their fornication, nor by the dead bodies of their kings in their high places. In their setting of their doorstep by My threshold, and their doorpost by My doorpost; and the wall between Me and them, they have even defiled My holy name by their abominations which they have done. And I have consumed them in My anger. Now let them put away their fornication, and the dead bodies of their kings from Me, and I will dwell in their midst forever. You, son of man, declare to the house of Israel, the temple house, so that they may be ashamed of their iniquities. And let them measure its size. And if they are ashamed of all that they have done, the form of the house, and its arrangement, and its exits, and its entrances, and all its forms, and all its statutes, and all its forms, and all its laws, make known to them. And write them before their eyes, so that they may observe all its form, and all its statutes, and do them. This is the law of the house. On the top of the mountain is all its border, all around, most holy. Behold, this is the law of the house.
And in the days of these kings, the God of Heaven shall set up a kingdom which shall never be destroyed. And the kingdom shall not be left to other peoples, but it shall crush and destroy all these kingdoms, and it shall stand forever.
In that day I will raise up the booth of David that has fallen, and close up its breaks; and I will raise up its ruins, and I will build it as in the days of old; so that they may possess the remnant of Edom, and of all the nations on whom My name is called, says Jehovah who is doing this.
Who is left among you who saw this house in her first glory? And how do you see it now? When compared to it, is it not as nothing in your eyes?
The glory of this latter house shall be greater than that of the former, says Jehovah of Hosts. And in this place I will give peace, says Jehovah of Hosts.
The glory of this latter house shall be greater than that of the former, says Jehovah of Hosts. And in this place I will give peace, says Jehovah of Hosts.
The glory of this latter house shall be greater than that of the former, says Jehovah of Hosts. And in this place I will give peace, says Jehovah of Hosts.
And His feet shall stand in that day on the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall divide from its middle, from the east and to the west, a very great valley. And half of the mountain shall move toward the north, and half of it toward the south.
Behold, I will send My messenger, and He will clear the way before Me. And Jehovah, whom you seek, shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts.
But I say to you that One greater than the temple is in this place.
In that hour Jesus said to the crowds, Have you come out in order to take Me with swords and clubs, as against a thief? I sat daily with you, teaching in the temple, and you did not lay hands on Me.
Behold, your house is left to you desolate. And truly I say to you, You will not see Me until it come when you say, Blessed is He who comes in the name of the Lord.
Behold, your house is left to you desolate. And truly I say to you, You will not see Me until it come when you say, Blessed is He who comes in the name of the Lord.
saying, Blessed is the King coming in the name of the Lord! Peace in Heaven and glory in the highest!
And they shall fall by the sword's edge. And shall be led away captive into all nations. And Jerusalem shall be trodden down by the nations until the times of the nations is fulfilled.
Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
And the Feast of Dedication took place at Jerusalem, and it was winter.
I have spoken these things to you so that you might have peace in Me. In the world you shall have tribulation, but be of good cheer. I have overcome the world.
Then, indeed, these coming together, they asked Him, saying, Lord, do You at this time restore the kingdom to Israel? And He said to them, It is not for you to know the times or the seasons, which the Father has put in His own authority.
And saying these things, as they watched, He was taken up. And a cloud received Him out of their sight. And while they were looking intently into the heaven, He having gone, even behold, two men in white clothing stood beside them, read more. who also said, Men of Galilee, why do you stand gazing up into the heaven? This same Jesus who is taken up from you into Heaven, will come in the way you have seen Him going into Heaven. Then they returned to Jerusalem from the mount Of Olive Grove, which is a sabbath day's journey from Jerusalem.
And a certain man, who was lame from his mother's womb, was being carried. And they laid him daily at that temple gate which is called Beautiful, to ask alms from those who entered into the temple.
And as the lame one who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
"After this I will return and will build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up,
crying out, Men, Israelites, help! This is the man who teaches all everywhere against the people and the Law and this place. And even he brought Greeks into the temple and has polluted this holy place.
For whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers. But whom He predestinated, these He also called; and whom He called, those He also justified. And whom He justified, these He also glorified.
then is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power.
But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected all things to Him, so that God may be all things in all.
For it is God who said, "Out of darkness Light shall shine;" who shone in our hearts to give the brightness of the knowledge of the glory of God in the face of Jesus Christ.
according as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will,
For He is our peace, He making us both one, and He has broken down the middle wall of partition between us,
has in these last days spoken to us by His Son, whom He has appointed heir of all things, by whom also He made the worlds,
Therefore, since we are receiving a kingdom that cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear,
you also as living stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
And he carried me away in the Spirit to a great and high mountain and showed me that great city, the holy Jerusalem, descending out of Heaven from God, having the glory of God. And its light was like a stone most precious, even like a jasper stone, clear as crystal. read more. And it had a great and high wall, with twelve gates. And on the gates were twelve angels, and having names inscribed, which are the names of the twelve tribes of the sons of Israel:
And the city lies four-square, and the length is as large as the breadth. And he measured the city with the reed, twelve thousand stadia. The length and the breadth and the height of it are equal.
And I saw no temple in it, for the Lord God Almighty is its temple, even the Lamb.
Hastings
1. The first Temple mentioned in connexion with the worship of Jahweh is that of Shiloh (1Sa 1:9), 'where the ark of God was' (1Sa 3:3) in the period of the Judges, under the guardianship of Eli and his sons. It was evidently destroyed by the Philistines after their decisive victory which resulted in the capture of the ark, as recorded in 1Sa 4:10 ff.; for the descendants of Eli are found, a generation afterwards, acting as priests of a temple at Nob (1Sa 21:1 ff., 1Sa 22:9 ff.). With the capture of Jerusalem by David, and the transference thither of the ark, a new political and religious centre was provided for the tribes of Israel.
2. Solomon's Temple.
See Verses Found in Dictionary
And the earth was without form and empty. And darkness was on the face of the deep. And the Spirit of God moved on the face of the waters.
And if you will make Me an altar of stone, you shall not build it of cut stone. For if you lift up your tool upon it, you have defiled it.
And Hannah rose up after they had eaten in Shiloh and after they had drunk. And Eli the priest sat on the seat by the side post of the temple of Jehovah.
And the lamp of God had not gone out. And Samuel was lying down in the temple of Jehovah, where the ark of God was.
And the Philistines fought, and Israel was beaten, and each one of them fled into his tent. And there was a very great slaughter, for there fell thirty thousand footmen of Israel.
And David came to Nob, to Ahimelech the priest. And Ahimelech was afraid at the meeting of David, and said to him, Why are you alone, and no man with you?
And answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God dwells within curtains.
Go and tell My servant David, So says Jehovah, Shall you build Me a house for My dwelling?
And when the angel stretched out his hand upon Jerusalem to destroy it, Jehovah turned from the evil, and said to the angel who destroyed the people, Enough! And stay your hand. And the angel of Jehovah was by the threshing-place of Araunah the Jebusite.
And the house which King Solomon built for Jehovah, its length was sixty cubits and its breadth twenty cubits, and its height thirty cubits.
And the house which King Solomon built for Jehovah, its length was sixty cubits and its breadth twenty cubits, and its height thirty cubits.
And the house which King Solomon built for Jehovah, its length was sixty cubits and its breadth twenty cubits, and its height thirty cubits.
The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made narrowed ledges for the house all around, so as not to lay hold of the walls of the house.
And he built the house and finished it. And he covered the house with beams and rows of cedar.
And he built the walls of the house inside with boards of cedar, from the floor of the house and the walls of the ceiling. He covered them on the inside with wood, and covered the floor of the house with planks of fir.
And he built the walls of the house inside with boards of cedar, from the floor of the house and the walls of the ceiling. He covered them on the inside with wood, and covered the floor of the house with planks of fir.
And the cedar of the house inside was carved with gourds and open flowers. All was cedar; there was no stone seen.
And the Holy of Holies in the front part was twenty cubits in length and twenty cubits in breadth, and twenty cubits in height. And he overlaid it with pure gold, and covered the altar of cedar.
And the Holy of Holies in the front part was twenty cubits in length and twenty cubits in breadth, and twenty cubits in height. And he overlaid it with pure gold, and covered the altar of cedar.
And the Holy of Holies in the front part was twenty cubits in length and twenty cubits in breadth, and twenty cubits in height. And he overlaid it with pure gold, and covered the altar of cedar.
And inside the Holy of Holies he made two cherubs of olive wood, ten cubits high. And one wing of the cherub was five cubits, and the other wing of the cherub was five cubits; ten cubits from the ends of its wings even to the ends of its wings.
And one wing of the cherub was five cubits, and the other wing of the cherub was five cubits; ten cubits from the ends of its wings even to the ends of its wings. And the other cherub was ten cubits. Both the cherubs were of one measure and one size. read more. The height of the one cherub was ten cubits, and so was the other cherub. And he set the cherubs inside the inner house. And they stretched forth the wings of the cherubs so that the wing of the one touched the one wall and the wing of the other cherub touched the other wall. And their wings touched one another in the midst of the house.
And he set the cherubs inside the inner house. And they stretched forth the wings of the cherubs so that the wing of the one touched the one wall and the wing of the other cherub touched the other wall. And their wings touched one another in the midst of the house. And he overlaid the cherubs with gold.
And he overlaid the cherubs with gold. And he carved all the walls of the house all around with carved figures of cherubs and palm trees and open flowers, inside and out.
And he carved all the walls of the house all around with carved figures of cherubs and palm trees and open flowers, inside and out. And the floor of the house was overlaid with gold inside and out.
And the floor of the house was overlaid with gold inside and out. As to the entrance of the holy place he made doors of olive wood. The lintel and side posts were a fifth part,
As to the entrance of the holy place he made doors of olive wood. The lintel and side posts were a fifth part,
As to the entrance of the holy place he made doors of olive wood. The lintel and side posts were a fifth part,
So also he made side posts for the entrance of the temple from the olive tree, a fourth part. And the two doors were of fir tree. The two leaves of the one door were folding, and the two leaves of the other door were folding. read more. And he carved on them cherubs and palm trees and open bowers. And he covered them with gold fitted on the carved work. And he built the inner court with three rows of cut stone, and a row of cedar beams. In the fourth year, in the month Zif, the foundation of the house of Jehovah was laid.
As to his house where he lived, the other court was within the porch, as this work was. Solomon also made a house for Pharaoh's daughter, whom he had taken, like this porch. All these were of costly stones, according to the measures of hewn stones, sawed with saws, inside and out, even from the foundation to the coping, and so on the outside toward the great court.
And the great court all around was with three rows of hewn stone, and a row of cedar beams, both for the inner court of the house of Jehovah, and for the porch of the house.
And the great court all around was with three rows of hewn stone, and a row of cedar beams, both for the inner court of the house of Jehovah, and for the porch of the house.
And the capitals on the two pillars had pomegranates on the upper part, over against the belly which was by the grating; and the pomegranates were two hundred in rows all around on the other capital. And he set up the pillars in the porch of the temple. And he set up the right pillar and called its name, Jachin. And he set up the left pillar, and called its name, Boaz. read more. And on the top of the pillars was lily-work. So the work of the pillars was finished. And he made a molten sea, ten cubits from brim to brim, all around it. And its height was five cubits, and a line of thirty cubits went around it. And under its brim were gourds, going around it, ten by the cubit, going all around the sea. The gourds were cast in two rows when it was cast. It stood on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east. The sea was set on top of them, and all their hinder parts were inward. And it was a handbreadth thick, and its brim was fashioned like the brim of a cup, with a bud of a lily. It contained two thousand baths. And he made ten bases of bronze, four cubits the length of the one base, and four cubits its breadth, and three cubits its height. And the work of the bases was this way: they had borders, and the borders were between the stays. And on the borders that were between the ledges were lions, oxen, and cherubs. And a pedestal was on the stays above. And beneath the lions and oxen were wreaths of hanging-work. And the one base had four bronze wheels and axles of bronze. And its four feet were supports to them; under the basin were casted supports with wreaths at each side. And its mouth within and above the capital was a cubit. And its mouth was round like the work of a pedestal, a cubit and half of the cubit. And also on its mouth were carvings; and their borders were square, not round. And under the borders were four wheels. And the axletrees of the wheels were in the base. And the height of a wheel was a cubit and a half. And the work of the wheels was like the work of a chariot wheel, their axletrees, and their rims, and their hub, and their spokes, were all cast. And there were four supports to the four corners of one base, and the supports were of the very base itself. And in the top of the base was a round compass of a half a cubit high. And on the top of the base its sides and its borders were from it. And he engraved cherubs, lions, and palm trees on the plates of its sides, and on its borders, as the place of each, with wreaths all around. So he made the ten bases, one casting, one measure, one form was to them all. And he made ten basins of bronze. One basin contained forty baths. The one basin was four cubits, one basin on the one base, to the ten bases. And he put five bases on the right side of the house, and five on the left side of the house. And he set the sea on the right side of the house, eastward, across from the south.
And he put five bases on the right side of the house, and five on the left side of the house. And he set the sea on the right side of the house, eastward, across from the south.
And Solomon made all the vessels in the house of Jehovah: the altar of gold, and the table of gold on which was the Bread of the Presence; and the lampstands of pure gold, five on the right and five on the left, in front of the Holy of Holies, with the flowers and the lamps and the tongs of gold,
and the lampstands of pure gold, five on the right and five on the left, in front of the Holy of Holies, with the flowers and the lamps and the tongs of gold, and the bowls, and the snuffers, and the basins, and the spoons, and the fire-pans of pure gold, and the hinges of gold for the doors of the inner house, the Holy of Holies, and for the doors of the house, the temple. read more. So all the work that King Solomon made for the house of Jehovah was finished. And Solomon brought in the things which David his father had dedicated: the silver, and the gold, and the vessels, he had put into the treasuries of the house of Jehovah.
And King Solomon, and all the congregation of Israel who had assembled to him, were with him before the ark sacrificing sheep and oxen which could not be counted nor numbered for multitude.
then hear in Heaven and forgive the sin of Your people Israel, and bring them again into the land which You gave to their fathers.
On that day the king sanctified the middle of the court before the house of Jehovah. For there he had offered the burnt offering, and the food offering, and the fat of the peace offerings; because the bronze altar before Jehovah was too small to contain the burnt offering, and the food offering, and the fat of the peace offerings.
And three times in a year Solomon offered burnt offerings and peace offerings on the altar which he had built to Jehovah, and he burned incense on the altar which was before Jehovah. And he finished the house.
And he took the rulers over hundreds, and the commanders, and the guard, and all the people of the land. And they brought the king down from the house of Jehovah and came by the way of the gate of the guard to the king's house. And he sat on the throne of the kings.
And King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria at Damascus. And he saw an altar at Damascus. And King Ahaz sent to Urijah the priest the pattern of the altar, and the form of it, according to all its work. And Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest did until King Ahaz came in from Damascus. read more. And the king came in from Damascus, and the king saw the altar. And the king approached to the altar and offered on it. And he offered his burnt offering and his food offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar.
And he offered his burnt offering and his food offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar. And he also brought the bronze altar which was before Jehovah, from the forefront of the house, from between the altar and the house of Jehovah, and put it on the north side of the altar. read more. And King Ahaz commanded Urijah the priest, saying, On the great altar burn the morning offering and the evening food offering, and the king's burnt sacrifice and his food offering, with the burnt offering of all the people of the land, and their food offerings, and their drink offerings. And sprinkle all the blood of the burnt offerings on it, and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by. And Urijah the priest did according to all that King Ahaz commanded.
At that time Hezekiah cut off the gold from the doors of the temple of Jehovah, and from the pillars which Hezekiah king of Judah had overlaid. And he gave them to the king of Assyria.
And before they were at the king's gate eastward, they were gatekeepers in the companies of the sons of Levi.
Then David said, This is the house of Jehovah God, and this is the altar of the burnt offering for Israel.
And David said, Solomon my son is young and tender, and the house to be built for Jehovah is to be highly magnificent, for a name and for beauty to all the lands. I will now prepare for it. And David prepared abundantly before his death.
And Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah, where He appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite.
Now these are the foundations Solomon laid, to build the house of God. The length by cubits according to the first measure, sixty cubits, and the breadth twenty cubits.
The wings of these cherubims spread themselves forth twenty cubits. And they stood on their feet, and their faces were inward.
And he made an altar of bronze. Twenty cubits was the length of it, and twenty cubits its breadth, and ten cubits its height.
He also made ten lavers, and put five on the right hand, and five on the left, to wash in them. They washed in them such things as they offered for the burnt offering. But the sea was for the priests to wash in.
And they set the altar on its bases, for fear was on them because of the people of those countries. And they offered burnt offerings on it to Jehovah, burnt offerings both morning and evening.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.
then Pashur struck Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate, which was by the house of Jehovah.
The Word which came to Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah king of Judah, saying,
And Baruch read in the book, the words of Jeremiah in the house of Jehovah, in the room of Gemariah the son of Shaphan the scribe, in the higher court, at the entrance to the New Gate of Jehovah's house, in the ears of all the people.
Also the Chaldeans broke the pillars of bronze that were in the house of Jehovah, and the bases, and the bronze sea in the house of Jehovah, and carried all the bronze of them to Babylon.
And the chief of the executioners took away the basins, and the firepans, and the bowls, and the pots, and the lampstands, and the spoons, and the cups; what was gold, in gold; and what was silver, in silver. the two pillars, one sea, and twelve bronze bulls that were under the bases, which King Solomon had made in the house of Jehovah; the bronze of all these vessels was without weight.
And He said to me, Son of man, stand on your feet, and I will speak to you.
And He said to me, Son of man, I am sending you to the sons of Israel, to the nations, the rebelling ones who have rebelled against Me; they and their fathers have sinned against Me, to this day.
And He put out the form of a hand, and took me by a lock of my head. And the Spirit lifted me up between the earth and the heavens, and brought me in the visions of God to Jerusalem, to the opening of the inner gate facing north, where there was a seat of the image of jealousy, which provokes to jealousy.
And behold, six men came from the way of the Upper Gate which faces north, and each had his shattering weapon in his hand. And one man among them was clothed with linen, and a writer's inkhorn by his side. And they went in and stood beside the bronze altar.
And behold, a wall on the outside of the house all around, and in the man's hand was a measuring reed, six cubits long, with a cubit and a span. And he measured the building's breadth, one reed; and the height, one reed.
And he brought me to the inner court by the south gate. And he measured the south gate according to these measures,
And he brought me to the porch of the house and measured each pillar of the porch, five cubits from here and five cubits from there. And the gate was three cubits wide from here and three cubits from there. The porch was twenty cubits long, and eleven cubits wide. And he brought me by the steps by which they went up to it. And columns were by the pillars, one from here and another from there.
And he went inside and measured the pillar of the door, two cubits; and the door was six cubits; and the breadth of the door, seven cubits.
And he measured the wall of the house, six cubits; and the width of each side room was four cubits, all around the house on every side.
And He said to me, Son of man, the house of Israel shall no more defile the place of My throne, and the place of the soles of My feet, where I will dwell in the midst of the sons of Israel forever; neither they, nor their kings, by their fornication, nor by the dead bodies of their kings in their high places.
But do not prophesy again any more at Bethel; for it is the king's temple, and it is the king's royal house.
Now set your heart from this day and forward, from the twenty-fourth day of the ninth month, from the day that Jehovah's temple was founded. Set your heart:
For behold, the day is coming, burning like a fire pot; and all the proud, and every doer of wickedness, shall be chaff. And the coming day will set them ablaze, says Jehovah of Hosts, which will not leave root or branches to them.
And Jesus walked in the temple in Solomon's Porch.
And as the lame one who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
And many miracles and wonders were done among the people by the hands of the apostles; and they were all with one accord in Solomon's Porch.
Then taking the men on the next day, being purified with them, Paul went into the temple, declaring the fulfillment of the days of the purification, until an offering should be offered for each of them.
Smith
Temple.
There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian's highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon's temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last twenty years given an entirely new direction to the researches of the restorers. Unfortunately, however, no Assyrian temple has yet been exhumed of a nature to throw much light on this subject, and we are still forced to have recourse to the later buildings at Persepolis, or to general deductions from the style of the nearly contemporary secular buildings at Nineveh and elsewhere, for such illustrations as are available. THE TEMPLE OF SOLOMON. --It was David who first proposed to replace the tabernacle by a more permanent building, but was forbidden for the reasons assigned by the prophet Nathan,
See Solomon
etc.; and though he collected materials and made arrangements, the execution of the task was left for his son Solomon. (The gold and silver alone accumulated by David are at the lowest reckoned to have amounted to between two and three billion dollars, a sum which can be paralleled from secular history. --Lange.) Solomon, with the assistance of Hiram king of Tyre, commenced this great undertaking int he fourth year of his reign, B.C. 1012, and completed it in seven years, B.C. 1005. (There were 183,000 Jews and strangers employed on it --of Jews 30,000, by rotation 10,000 a month; of Canaanites 153,600, of whom 70,000 were bearers of burdens, 80,000 hewers of wood and stone, and 3600 overseers. The parts were all prepared at a distance from the site of the building, and when they were brought together the whole immense structure was erected without the sound of hammer, axe or any tool of iron.
--Schaff.) The building occupied the site prepared for it by David, which had formerly been the threshing-floor of the Jebusite Ornan or Araunah, on Mount Moriah. The whole area enclosed by the outer walls formed a square of about 600 feet; but the sanctu
See Tabernacle
The places of the two "veils" of the tabernacle were occupied by partitions, in which were folding-doors. The whole interior was lines with woodwork richly carved and overlaid with gold. Indeed, both within and without the building was conspicuously chiefly by the lavish use of the gold of Ophir and Parvaim. It glittered in the morning sun (it has been well said) like the sanctuary of an El Dorado. Above the sacred ark, which was placed, as of old, in the most holy place, were made new cherubim, one pair of whose wings met above the ark, and another pair reached to the walls behind them. In the holy place, besides the altar of incense, which was made of cedar overlaid with gold there were seven golden candlesticks in stead of one, and the table of shew-bread was replaced by ten golden tables, bearing, besides the shew bread, the innumerable golden vessels for the service of the sanctuary. The outer court was no doubt double the size of that of the tabernacle; and we may therefore safely assume that if was 10 cubits in height, 100 cubits north and south, and 200 east and west. If contained an inner court, called the "court of the priests;" but the arrangement of the courts and of the porticos and gateways of the enclosure, though described by Josephus, belongs apparently to the temple of Herod. The outer court there was a new altar of burnt offering, much larger than the old one. [ALTAR] Instead of the brazen laver there was "a molten sea" of brass, a masterpiece of Hiram's skill for the ablution of the priests. It was called a "sea" from its great size. [SEA, MOLTEN] The chambers for the priests were arranged in successive stories against the sides of the sanctuary; not, however, reaching to the top, so as to leave space for the windows to light the holy and the most holy place. We are told by Josephus and the Talmud that there was a superstructure on the temple equal in height to the lower part; and this is confirmed by the statement in the books of Chronicles that Solomon "overlaid the upper chambers with gold."
See Altar
See Sea, Molten
Moreover, "the altars on the top of the upper chamber," mentioned in the books of the Kings,
were apparently upon the temple. The dedication of the temple was the grandest ceremony ever performed under the Mosaic dispensation. The temple was destroyed on the capture of Jerusalem by Nebuchadnezzar, B.C. 586. TEMPLE OF ZERUBBABEL. --We have very few particulars regarding the temple which the Jews erected after their return from the captivity (about B.C. 520), and no description that would enable us to realize its appearance. But there are some dimensions given in the Bible and elsewhere which are extremely interesting, as affording points of comparison between it and the temple which preceded it and the one erected after it. The first and most authentic are those given in the book of Ezra,
See Zerubbabel
when quoting the decree of Cyrus, wherein it is said, "Let the house be builded, the place where they offered sacrifices and let the foundations thereof be strongly laid; the height thereof three-score cubits. and the breadth thereof three-score cubits, with three rows of great stones, and a row of new timber." Josephus quotes this passage almost literally, but in doing so enables us to translate with certainty the word here called row as "story" --as indeed the sense would lead us to infer. We see by the description in Ezra that this temple was about one third larger than Solomon's. From these dimensions we gather that if the priests and Levites and elders of families were disconsolate at seeing how much more sumptuous the old temple was than the one which on account of their poverty they had hardly been able to erect,
it certainly was not because it was smaller; but it may have been that the carving and the gold and the other ornaments of Solomon's temple far surpassed this, and the pillars of the portico and the veils may all have been far more splendid; so also probably were the vessels and all this is what a Jew would mourn over far more than mere architectural splendor. In speaking of these temples we must always bear in mind that their dimensions were practically very far inferior to those of the heathen. Even that of Ezra is not larger than an average parish church of the last century; Solomon's was smaller. It was the lavish display of the precious metals, the elaboration of carved ornament, and the beauty of the textile fabrics, which made up their splendor and rendered them so precious in the eyes of the people. TEMPLE OF EZEKIEL. --The vision of a temple which the prophet Ezekiel saw while residing on the banks of the Chebar in Babylonia, in the twenty-fifth year of the captivity, does not add much to our knowledge of the subject. It is not a description of a temple that ever was built or ever could be erected at Jerusalem, and can consequently only be considered as the beau ideal of what a Shemitic temple ought to be.
See Ezekiel
TEMPLE OF HEROD. --Herod the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to make his name great.) if we may believe Josephus, he pulled down the whole edifice to its foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts, what seem to be the foundations laid by Zerubbabl
See Verses Found in Dictionary
Go and tell My servant David, So says Jehovah, Shall you build Me a house for My dwelling?
And when it was being built, the house was built of stone made ready beforehand. And there was not heard in the house a hammer or an axe, or any iron tool, while it was being built.
For he cast two pillars of bronze, eighteen cubits was the height of the one pillar. And a line of twelve cubits went around the second pillar. And he made two capitals of melted bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital five cubits. read more. He made gratings, grating work with twisted threads of chain-work, for the capitals on the top of the pillars; seven for the one capital, and seven for the other capital. And he made the pillars. And two rows were all around on the one grating, to cover the capitals on the top with the pomegranates. And so he did for the other capital. And the capitals on the top of the pillars in the porch were lily-work, four cubits. And the capitals on the two pillars had pomegranates on the upper part, over against the belly which was by the grating; and the pomegranates were two hundred in rows all around on the other capital. And he set up the pillars in the porch of the temple. And he set up the right pillar and called its name, Jachin. And he set up the left pillar, and called its name, Boaz. And on the top of the pillars was lily-work. So the work of the pillars was finished.
And the altars which were on the top of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made, and the two courts of the house of Jehovah, the king beat them down, and broke them down from there. And he threw the dust of them into the torrent Kidron.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper rooms with gold.
But many of the priests and Levites and chief of the fathers, ancient men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. And many shouted aloud for joy
In the first year of Cyrus the king, Cyrus the king made a decree concerning the house of God at Jerusalem. Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid. The height of it shall be sixty cubits, and the breadth of it shall be sixty cubits,
And at the Fountain Gate, across from them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even to the Water Gate eastward.
Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
Watsons
TEMPLE, the house of God; properly the temple of Solomon. David first conceived the design of building a house somewhat worthy of the divine majesty, and opened his mind to the Prophet Nathan, 2Sa 7; 1Ch 17; 22:8, &c. God accepted of his good intentions, but refused him the honour. Solomon laid the foundation of the temple, A.M. 2992, completed it in 3000, and dedicated it in 3001, 1Ki 8:2; 2Ch 5; 6:7. According to the opinion of some writers, there were three temples, namely, the first, erected by Solomon; the second, by Zerubbabel, and Joshua the high priest; and the third, by Herod, a few years before the birth of Christ. But this opinion is, very properly, rejected by the Jews; who do not allow the third to be a new temple, but only the second temple repaired and beautified: and this opinion corresponds with the prophecy of Hag 2:9, "that the glory of this latter house," the temple built by Zerubbabel, "should be greater than that of the former;" which prediction was tittered with reference to the Messiah's honouring it with his presence and ministry. The first temple is that which usually bears the name of Solomon; the materials for which were provided by David before his death, though the edifice was raised by his son. It stood on Mount Moriah, an eminence of the mountainous ridge in the Scriptures termed Mount Zion, Ps 132:13-14, which had been purchased by Araunah, or Ornan, the Jebusite, 2Sa 24:23-24; 1Ch 21:25. The plan, and the whole model of this superb structure, were formed after that of the tabernacle, but of much larger dimensions. It was surrounded, except at the front or east end, by three stories of chambers, each five cubits square, which reached to half the height of the temple; and the front was ornamented with a magnificent portico, which rose to the height of one hundred and twenty cubits: so that the form of the whole edifice was not unlike that of some ancient churches, which have a lofty tower in the front, and a low aisle running along each side of the building. The utensils for the sacred service were the same; excepting that several of them, as the altar, candlestick, &c, were larger, in proportion to the more spacious edifice to which they belonged. Seven years and six months were occupied in the erection of the superb and magnificent temple of Solomon, by whom it was dedicated, A.M. 3001, B.C. 999, with peculiar solemnity, to the worship of the Most High; who on this occasion vouchsafed to honour it with the Shechinah, or visible manifestation of his presence. Various attempts have been made to describe the proportions and several parts of this structure; but as scarcely any two writers agree on this subject, a minute description of it is designedly omitted. It retained its pristine splendour only thirty-three or thirty-four years, when Shishak, king of Egypt, took Jerusalem, and carried away the treasures of the temple; and after undergoing subsequent profanations and pillages, this stupendous building was finally plundered and burnt by the Chaldeans under Nebuchadnezzar, A.M. 3416, or B.C. 584, 2Ki 25:13-15; 2Ch 36:17-20.
After the captivity, the temple emerged from its ruins, being rebuilt by Zerubbabel, but with vastly inferior and diminished glory; as appears from the tears of the aged men who had beheld the former structure in all its grandeur, Ezr 3:12. The second temple was profaned by order of Antiochus Epiphanes, A.M. 3837, B.C. 163, who caused the daily sacrifices to be discontinued, and erected the image of Jupiter Olympus on the altar of burnt-offering. In this condition it continued three years, l Mac. 4. 42, when Judas Maccabaeus purified and repaired it, and restored the sacrifices and true worship of Jehovah. Some years before the birth of our Saviour, the repairing and beautifying of this second temple, which had become decayed in the lapse of five centuries, was undertaken by Herod the Great, who for nine years employed eighty thousand workmen upon it, and spared no expense to render it equal, if not superior, in magnitude, splendour, and beauty, to any thing among mankind. Josephus calls it a work the most admirable of any that had ever been seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth expended upon it, as well as for the universal reputation of its sanctity. But though Herod accomplished his original design in the time above specified, yet the Jews continued to ornament and enlarge it, expending the sacred treasure in annexing additional buildings to it; so that they might with great propriety assert, that their temple had been forty and six years in building, Joh 2:20.
Before we proceed to describe this venerable edifice, it may be proper to remark, that by the temple is to be understood not only the fabric or house itself, which by way of eminence is called the temple, namely, the holy of holies, the sanctuary, and the several courts both of the priests and Israelites, but also all the numerous chambers and rooms which this prodigious edifice comprehended; and each of which had its respective degree of holiness, increasing in proportion to its contiguity to the holy of holies. This remark it will be necessary to bear in mind, lest the reader of Scripture should be led to suppose, that whatever is there said to be transacted in the temple was actually done in the interior of that sacred edifice. To this infinite number of apartments, into which the temple was disposed, our Lord refers, Joh 14:2; and by a very striking and magnificent simile, borrowed from them, he represents those numerous seats and mansions of heavenly bliss which his Father's house contained, and which were prepared for the everlasting abode of the righteous. The imagery is singularly beautiful and happy, when considered as an allusion to the temple, which our Lord not unfrequently called his Father's house.
The second temple, originally built by Zerubbabel after the captivity, and repaired by Herod, differed in several respects from that erected by Solomon, although they agreed in others.
The temple erected by Solomon was more splendid and magnificent than the second temple, which was deficient in five remarkable things that constituted the chief glory of the first: these were, the ark and the mercy seat: the shechinah, or manifestation of the divine presence, in the holy of holies; the sacred fire on the altar, which had been first kindled from heaven; the urim and thummim; and the spirit of prophecy. But the second temple surpassed the first in glory; being honoured by the frequent presence of our divine Saviour, agreeably to the prediction of Hag 2:9. Both, however, were erected upon the same site, a very hard rock, encompassed by a very frightful precipice; and the foundation was laid with incredible expense and labour. The superstructure was not inferior to this great work: the height of the temple wall, especially on the south side, was stupendous. In the lowest places it was three hundred cubits, or four hundred and fifty feet, and in some places even greater. This most magnificent pile was constructed with hard white stones of prodigious magnitude. The temple itself, strictly so called, which comprised the portico, the sanctuary, and the holy of holies formed only a small part of the sacred edifice on Mount Moriah, being surrounded by spacious courts, making a square of half a mile in circumference. It was entered through nine gates, which were on every side thickly coated with gold and silver; but there was one gate without the holy house, which was of Corinthian brass, the most precious metal in ancient times, and which far surpassed the others in beauty. For while these were of equal magnitude, the gate composed of Corinthian brass was much larger; its height being fifty cubits, and its doors forty cubits, and its ornaments both of gold and silver being far more costly and massive. This is supposed to have been the "gate called Beautiful" in Ac 3:2, where Peter and John, in the name of Christ, healed a man who had been lame from his birth. The first or outer court, which encompassed the holy house and the other courts, was named the court of the Gentiles; because the latte
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And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offerings of atonement. He shall make atonement on it once in the year throughout your generations. It is most holy to Jehovah.
and Jehovah said to Moses, Speak to Aaron your brother, that he does not come at all times into the sanctuary within the veil before the mercy-seat, which is on the Ark, so that he will not die. For I will appear in the cloud on the mercy-seat.
Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil. And he shall do with that blood as he did with the blood of the young bull, and sprinkle it on the mercy-seat and before the mercy-seat.
And this shall be an everlasting statute to you, to make an atonement for the sons of Israel for their sins once a year. And he did as Jehovah commanded Moses.
All these Araunah, like a king, gave to the king. And Araunah said to the king, May Jehovah your God accept you. And the king said to Araunah, No, but I will surely buy from you at a price. And I will not offer burnt offerings to Jehovah my God of that which costs me nothing. And David bought the threshing-floor and the oxen for fifty shekels of silver.
And all the men of Israel were gathered to King Solomon at the feast in the month Ethanim, which is the seventh month.
And the bronze pillars in the house of Jehovah, and the bases, and the bronze sea in the house of Jehovah, the Chaldeans broke into pieces and carried the bronze from them to Babylon. And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of bronze with which they ministered, they also took away. read more. And the chief of the executioners took away the fire-pans, and the bowls, that were all of gold, and all of silver;
But many of the priests and Levites and chief of the fathers, ancient men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. And many shouted aloud for joy
Jehovah has chosen Zion; He has desired it for His dwelling-place. This is My rest forever; here I will dwell; for I have desired it.
And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and on a corner of the altar desolating abominations, even until the end. And that which was decreed shall be poured on the desolator.
The glory of this latter house shall be greater than that of the former, says Jehovah of Hosts. And in this place I will give peace, says Jehovah of Hosts.
The glory of this latter house shall be greater than that of the former, says Jehovah of Hosts. And in this place I will give peace, says Jehovah of Hosts.
Then the Devil took Him up into the holy city and set Him upon a pinnacle of the Temple.
And Jesus went into the temple of God and cast out all those who sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold doves. And He said to them, It is written, "My house shall be called the house of prayer"; but you have made it a den of thieves.
And Jesus went out and departed from the temple. And His disciples came to Him to show Him the buildings of the temple. And Jesus said to them, Do you not see all these things? Truly I say to you, There shall not be left here one stone on another that shall not be thrown down. read more. And as He sat on the Mount of Olives, the disciples came to Him privately, saying, Tell us, when shall these things be? And what shall be the sign of Your coming, and of the end of the world?
Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand).
and said, This one said, I am able to destroy the temple of God and to build it in three days.
and saying, You destroying the temple and building it in three days, save yourself. If you are the Son of God, come down from the cross.
Pilate said to them, You have a watch. Go and make it as secure as you can.
And they came to Jerusalem. And entering into the temple, Jesus began to cast out those who bought and sold in the temple. And He overthrew the tables of the money-changers and the seats of those who sold doves. And He would not allow any to carry a vessel through the temple. read more. And He taught, saying to them, Is it not written, "My house shall be called the house of prayer for all nations?" But you have made it a den of thieves.
And sitting down opposite the treasury, Jesus watched how the people threw copper coins into the treasury. And many rich ones threw in much.
And as He went out of the temple, one of His disciples said to Him, Master, see! What stones and what buildings!
And all the multitude of the people were praying outside at the time of incense.
And he brought Him to Jerusalem and sat Him on a pinnacle of the temple and said to Him, If you are the Son of God, cast yourself down from here.
And as some spoke of the temple, how it was adorned with beautiful stones and gifts, He said,
Jesus answered and said to them, Destroy this temple and in three days I will raise it up. Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
Jesus spoke these words in the treasury, as He taught in the temple. And no man laid hands upon Him, for His hour had not yet come.
And Jesus walked in the temple in Solomon's Porch.
In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.
Then the band, and the chiliarch, and under-officers of the Jews together seized Jesus and bound Him.
And a certain man, who was lame from his mother's womb, was being carried. And they laid him daily at that temple gate which is called Beautiful, to ask alms from those who entered into the temple.
And as the lame one who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
And as they spoke to the people, the priests, and the temple commander, and the Sadducees came on them,
But one came, reporting to them, saying, Behold, the men whom you put in prison are standing in the temple and teaching the people. Then the commander went with the officers and brought them, not with force, for they feared the people, lest they should be stoned.
But now in Christ Jesus you who were once afar off are made near by the blood of Christ. For He is our peace, He making us both one, and He has broken down the middle wall of partition between us,
For the first tabernacle was prepared, in which was both the lampstand, and the table, and the setting out of the loaves, which is called Holies. And after the second veil was a tabernacle which is called the Holy of Holies, read more. having a golden altar of incense, and the ark of the covenant overlaid all around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant. And over it were the cherubs of glory overshadowing the mercy-seat (about which we cannot now speak piece by piece. Now when these things were ordained in this way, the priests always went into the first tabernacle, accomplishing the service of God. But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people)
Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus, by a new and living way which He has consecrated for us through the veil, that is to say, His flesh; read more. and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies having been washed with pure water.