Reference: Thessalonians, First Epistle to The
Hastings
THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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But they ordered them out of the presence of the council and conferred together. They said, "What are we to do with these men? For it is plain to everyone in Jerusalem that an extraordinary wonder has been done by them. We cannot deny that. read more. But to keep it from spreading farther among the people, let us warn them to say nothing to anyone else at all about this person."
The next Sabbath almost all the town gathered to hear God's message. But when the Jews saw the crowd, they were very jealous, and they contradicted what Paul said and abused him. read more. Then Paul and Barnabas spoke out plainly, and said, "God's message had to be told to you first, but since you thrust it off and judge yourselves unworthy of eternal life, we now turn to the heathen.
They appointed elders for them in each church, and with prayer and fasting they committed them to the Lord in whom they had believed.
He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.
He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.
He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.
The men who went with Paul took him all the way to Athens, and came back with instructions for Silas and Timothy to rejoin him as soon as possible. While Paul waited for them at Athens, he was exasperated to see how idolatrous the city was.
By the time Silas and Timothy arrived from Macedonia, Paul was absorbed in preaching the message, emphatically assuring the Jews that Jesus was the Christ.
For I know that if this earthly tent that I live in is taken down, God will provide me a building in heaven to live in, not built by human hands but eternal.
For, as I see it, living means Christ and dying something even better. But if living on here means having my labor bear fruit, I cannot tell which to choose. read more. I am undecided between the two, for I long to depart and be with Christ, for that is far, far better, and yet your needs make it very necessary for me to stay on here.
But the commonwealth to which we belong is in heaven, and from it we are eagerly awaiting the coming of a savior, the Lord Jesus Christ. He will make our poor bodies over to resemble his glorious body, by exerting the power he has to subject everything to himself.
Let all men see your forbearing spirit. The Lord is coming soon.
Even when I was at Thessalonica you sent money more than once for my needs.
and for the hope of what is stored up for you in heaven. You first heard of it long ago when the true message of the gospel
and you will thank the Father who has entitled you to share the lot of God's people in the realm of light. He has rescued us from the dominion of darkness, and has transferred us into the realm of his dear Son,
Paul, Silvanus, and Timothy to the Thessalonian church in union with God the Father and the Lord Jesus Christ; God bless you and give you peace.
For when people speak of us, they tell what a welcome you gave us, and how you turned from idols to God, to serve a true and living God, and to wait for the coming from heaven of his Son, whom he raised from the dead??esus, our deliverer from God's coming wrath.
We were children when we were with you; we were like a mother nursing her children. That was the kind of affection we had for you, which made us ready to share with you not only God's good news but our own lives too, because you were so dear to us. read more. You remember, brothers, how we toiled and labored. We worked night and day, when we preached the good news to you, in order not to be a burden to any of you. You will testify, and God will, how pure and upright and irreproachable our relations were with you who believed. You know how, like a father with his children, we used to urge, encourage, and implore you to make your lives worthy of God who invites you into his kingdom and his glory.
For you, brothers, followed the example of God's churches in Judea that are in union with Christ Jesus, for you in your turn had to bear the same ill-treatment from your neighbors as they did from the Jews,
For you, brothers, followed the example of God's churches in Judea that are in union with Christ Jesus, for you in your turn had to bear the same ill-treatment from your neighbors as they did from the Jews, who killed the Lord Jesus and persecuted the prophets and us; who displease God, and in their hostility to all mankind
who killed the Lord Jesus and persecuted the prophets and us; who displease God, and in their hostility to all mankind try to keep us from speaking to the heathen so that they may be saved, so as always to fill up the measure of their sins. But God's wrath has overtaken them at last!
try to keep us from speaking to the heathen so that they may be saved, so as always to fill up the measure of their sins. But God's wrath has overtaken them at last!
try to keep us from speaking to the heathen so that they may be saved, so as always to fill up the measure of their sins. But God's wrath has overtaken them at last! For our part, brothers, when we were separated from you for a little while??n person, though not in spirit??e were extremely eager and longed intensely to see you. read more. For we resolved to come to see you??, Paul, did so again and again??ut Satan held us back.
So when I could not bear it any longer, I made up my mind to stay behind alone at Athens,
So when I could not bear it any longer, I made up my mind to stay behind alone at Athens, and I sent my brother Timothy, a servant of God in preaching the good news of the Christ, to strengthen you in your faith
and I sent my brother Timothy, a servant of God in preaching the good news of the Christ, to strengthen you in your faith
That was why, when I could not bear it any longer, I sent to find out about your faith, for I was afraid that the tempter might have tempted you and all our labor might be lost. But now that Timothy has just come back to me from you, and brought me good news of your faith and love, and told me how kindly you think of me and that you long to see me just as much as I long to see you,
But now that Timothy has just come back to me from you, and brought me good news of your faith and love, and told me how kindly you think of me and that you long to see me just as much as I long to see you, I feel encouraged, brothers, about you, in spite of all my distress and trouble, at your faith, read more. for now I can really live, since you are standing firm in the Lord.
May our God and Father himself and our Lord Jesus open my way to you! May the Lord make your love for one another and for all men wide and full like my love for you, read more. so that your hearts may be strong and faultlessly pure in the sight of our God and Father, when our Lord Jesus appears with all his saints!
Now, brothers, we ask and entreat you, in the name of the Lord Jesus, to live as you learned from us that you must live, to please God??s indeed you are doing, only do it more and more. For you remember what instructions we gave you on the authority of the Lord Jesus. read more. It is God's will that you should be consecrated, that you abstain from immorality, that each of you learn to take a wife for himself from pure and honorable motives, not to gratify his passion, like the heathen who know nothing of God. No one is to wrong or defraud his brother in this matter, for the Lord avenges all such things, as we told you before, in the most solemn terms. God has not called us to an unclean life, but to a pure one. So whoever disregards this is not disregarding man, but God, who gives you his holy Spirit. You do not need to have anyone write to you about brotherly love, for you have yourselves been taught by God to love one another, and you are doing it to all the brothers all over Macedonia. But we do entreat you, brothers, to surpass yourselves in striving to live quietly and mind your own affairs, and work with your hands, as we directed you, so that you may have the respect of the outsiders, and not be dependent upon anybody. We do not want you to be under any misapprehension, brothers, about those who are falling asleep. You must not grieve for them, as others do who have no hope. For if we believe that Jesus died and rose again, then by means of Jesus God will bring back with him those who have fallen asleep. For we can assure you, on the Lord's own authority, that those of us who will still be living when the Lord comes will have no advantage over those who have fallen asleep.
For we can assure you, on the Lord's own authority, that those of us who will still be living when the Lord comes will have no advantage over those who have fallen asleep. For the Lord himself, at the summons, when the archangel calls and God's trumpet sounds, will come down from heaven, and first those who died in union with Christ will rise; read more. then those of us who are still living will be caught up with them on clouds into the air to meet the Lord, and so we shall be with the Lord forever. Therefore, encourage one another with this truth.
But as to times and dates, brothers, you do not need to have anyone write to you, for you yourselves know perfectly well that the Day of the Lord is to come like a thief in the night. read more. When people say, "What peace and security!" then suddenly destruction will be upon them, like birth-pains upon a woman about to give birth to a child, and there will be no escape. But you are not in darkness, brothers, so that that Day should surprise you like thieves. You all belong to the light and the day. We have nothing to do with night or with darkness. So we must not sleep like other men, but we must be vigilant and composed. For those who sleep sleep at night and those who get drunk do so at night, but we who belong to the day must be composed, wearing faith and love for a coat of mail, and helmeted with the hope of salvation. For God has not destined us for his wrath, but to gain salvation through our Lord Jesus Christ, who died for us so that whether we are still alive or fall asleep we may live with him. Therefore encourage one another and strengthen one another, just as you are doing. We beg you, brothers, to respect those who work with you and who lead you in the service of the Lord, and teach you.
We beg you, brothers, to respect those who work with you and who lead you in the service of the Lord, and teach you. Hold them in the highest esteem and affection for what they do. Live at peace with one another. read more. We beg you, brothers, warn the idlers, cheer up the despondent, keep hold of the weak, be patient with everybody. Take care that none of you ever pays back evil for evil, but always try to treat one another and everybody with kindness. Always be joyful. Never give up praying. Thank God whatever happens. For this is what God through Christ Jesus wants you to do. Do not stifle the Spirit. Do not disregard the utterances it inspires, but test them all, retaining what is good and avoiding every kind of evil. May God himself, the giver of peace, consecrate you through and through. Spirit, soul, and body, may you be kept sound, and be found irreproachable when our Lord Jesus Christ comes. He who calls you can be relied on, and he will do this. Brothers, pray for us. Greet all the brothers with a sacred kiss. I charge you in the Lord's name to have this letter read to all the brothers. The blessing of our Lord Jesus Christ be with you.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For you, brothers, followed the example of God's churches in Judea that are in union with Christ Jesus, for you in your turn had to bear the same ill-treatment from your neighbors as they did from the Jews,
So when I could not bear it any longer, I made up my mind to stay behind alone at Athens, and I sent my brother Timothy, a servant of God in preaching the good news of the Christ, to strengthen you in your faith
and I sent my brother Timothy, a servant of God in preaching the good news of the Christ, to strengthen you in your faith and encourage you not to be led astray, any of you, in all these troubles. You know yourselves that this is what we must expect,
and encourage you not to be led astray, any of you, in all these troubles. You know yourselves that this is what we must expect, for when we were with you, we told you beforehand that we were going to have trouble, and it came true, as you know.
for when we were with you, we told you beforehand that we were going to have trouble, and it came true, as you know. That was why, when I could not bear it any longer, I sent to find out about your faith, for I was afraid that the tempter might have tempted you and all our labor might be lost.
That was why, when I could not bear it any longer, I sent to find out about your faith, for I was afraid that the tempter might have tempted you and all our labor might be lost. But now that Timothy has just come back to me from you, and brought me good news of your faith and love, and told me how kindly you think of me and that you long to see me just as much as I long to see you,
But now that Timothy has just come back to me from you, and brought me good news of your faith and love, and told me how kindly you think of me and that you long to see me just as much as I long to see you,
But now that Timothy has just come back to me from you, and brought me good news of your faith and love, and told me how kindly you think of me and that you long to see me just as much as I long to see you, I feel encouraged, brothers, about you, in spite of all my distress and trouble, at your faith,
I feel encouraged, brothers, about you, in spite of all my distress and trouble, at your faith, for now I can really live, since you are standing firm in the Lord.
for now I can really live, since you are standing firm in the Lord. For how can I thank God enough for you, for all the happiness you make me feel in the presence of our God,
For how can I thank God enough for you, for all the happiness you make me feel in the presence of our God, as I pray night and day with intense earnestness that I may see your faces and supply what is lacking in your faith?
as I pray night and day with intense earnestness that I may see your faces and supply what is lacking in your faith? May our God and Father himself and our Lord Jesus open my way to you! read more. May the Lord make your love for one another and for all men wide and full like my love for you, so that your hearts may be strong and faultlessly pure in the sight of our God and Father, when our Lord Jesus appears with all his saints!
that each of you learn to take a wife for himself from pure and honorable motives, not to gratify his passion, like the heathen who know nothing of God. read more. No one is to wrong or defraud his brother in this matter, for the Lord avenges all such things, as we told you before, in the most solemn terms. God has not called us to an unclean life, but to a pure one. So whoever disregards this is not disregarding man, but God, who gives you his holy Spirit.
We do not want you to be under any misapprehension, brothers, about those who are falling asleep. You must not grieve for them, as others do who have no hope. For if we believe that Jesus died and rose again, then by means of Jesus God will bring back with him those who have fallen asleep. read more. For we can assure you, on the Lord's own authority, that those of us who will still be living when the Lord comes will have no advantage over those who have fallen asleep. For the Lord himself, at the summons, when the archangel calls and God's trumpet sounds, will come down from heaven, and first those who died in union with Christ will rise; then those of us who are still living will be caught up with them on clouds into the air to meet the Lord, and so we shall be with the Lord forever. Therefore, encourage one another with this truth.