Reference: Type
American
In Greek tupos, a word denoting some resemblance, and translated "figure" in Ro 4:15, "ensample" in Php 3:17, "manner" in Ac 23:25, and "form" in Ro 6:17. So also Moses was to make the tabernacle according to the type or model he had seen in the mount, Ac 7:44. In the more general use of the word, a scriptural type is a prophetic symbol, "a shadow of good things to come," Heb 10:1, "but the body is Christ," Col 2:17. The typical character of the old dispensation is its most distinguishing feature. For Example, the paschal lamb and all the victims sacrificed under the law were types of the Lamb of God, and illustrated his great atonement; showing that guilt deserved death, and could only be atoned for by the blood of an acceptable sacrifice. But they were also intended to foretell the coming of their great Antitype.
The Old Testament types include persons, officers, objects, events, rites, and places. Thus Adam and Melchizedek, the prophetic and the priestly office, manna and the brazen serpent, the smitten rock and the passage over Jordan, the Passover and the Day of Atonement, Canaan and the cities of refuge are scriptural types of Christ.
However striking the points of resemblance which an Old Testament event or object may present to something in the New Testament, it is not properly a type unless it was so appointed by God, and thus has something of a prophetic character. Due care should therefore be taken to distinguish between an illustration and a type.
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The tabernacle of the testimony was with our fathers in the wilderness, just as he arranged (he who spoke to Moses), to make it according to the pattern that he had seen.
For the law works wrath. For where there is no law, neither is there transgression.
But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered.
Brothers, become fellow-imitators of me, and watch those who so walk, just as ye have us for an example.
which are a shadow of the things coming, but the body is Christ's.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
Easton
occurs only once in Scripture (1Co 10:11, A.V. marg.). The Greek word tupos is rendered "print" (Joh 20:25), "figure" (Ac 7:43; Ro 5:14), "fashion" (Ac 7:44), "manner" (Ac 23:25), "form" (Ro 6:17), "example" or "ensample" (1Co 10:6,11; Php 3:17; 1Th 1:7; 2Th 3:9; 1Ti 4:12). It properly means a "model" or "pattern" or "mould" into which clay or wax was pressed, that it might take the figure or exact shape of the mould. The word "type" is generally used to denote a resemblance between something present and something future, which is called the "antitype."
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The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I may see the mark of the nails in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will, no, no
And ye took up the tabernacle of Moloch, and the star of your god Remphan, the images that ye made to worship them. And I will deport you beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, just as he arranged (he who spoke to Moses), to make it according to the pattern that he had seen.
Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered.
But these things became our examples, for us not to be men who lust for evil things as those also lusted.
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
Brothers, become fellow-imitators of me, and watch those who so walk, just as ye have us for an example.
Morish
This English word occurs in the A.V. only in the margin. The Greek word is ?????, from which comes the word 'type.' It is translated 'print,' Joh 20:25; 'figure,' Ac 7:43; '/Romans/5/14/type/acv'>Ro 5:14; 'form,' '/Romans/6/17/type/acv'>Ro 6:17; 'fashion,' '/Acts/7/44/type/acv'>Ac 7:44; 'manner,' '/Acts/23/25/type/acv'>Ac 23:25; 'pattern,' Tit 2:7; '/Hebrews/8/5/type/acv'>Heb 8:5; 'ensample,' 1Co 10:11 (marg. type); Php 3:17; 1Th 1:7; 2Th 3:9; 1Pe 5:3; and 'example,' 1Co 10:6; 1Ti 4:12.
That which is prefigured in a type is seen in the 'antitype,' ?????????, translated 'like figure,' 1Pe 3:21; and 'figure,' Heb 9:24. If the tabernacle be taken as an illustration, the type or pattern was seen in the mount, that is, figuratively in heaven, and the tabernacle itself was the antitype. Heb 9:24. Then again, the tabernacle may be taken as a type, and the saints now, as forming the house of God, the antitype. Christ is "Son over his own house, whose house are we." Heb 3:6. Many things in the O.T. are typical of those in the N.T., as seen in 1Co 10:11; but, as in all else, the teaching of the Holy Spirit is needed, or there is danger of adopting connections which are merely fanciful.
A few examples of types are here appended: the student of scripture will find it profitable to search out (in dependence upon the Holy Spirit) the numerous types of the O.T. with their antitypes in the N.T. They may be found in 1, persons; 2, places; 3, things; 4, events.
1. ADAM as the first man, under whom all earthly created things were set
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And God blessed them. And God said to them, Be fruitful, and multiply and replenish the earth, and subdue it, and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moves upo
And the rib, which LORD God had taken from the man, he made a woman, and brought her to the man. And the man said, This is now bone of my bones, and flesh of my flesh. She shall be called Woman, because she was taken out of Man.
And in process of time it came to pass, that Cain brought an offering to LORD of the fruit of the ground.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights. read more. In the selfsame day Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark, they, and every beast according to its kind, and all the cattle according to their kind, and every creeping thing that creeps upon the earth according to its kind, and every bird according to its kind, every bird of every sort. And they went in to Noah into the ark, two by two of all flesh in which is the breath of life. And those that went in, went in male and female of all flesh, as God commanded him. And LORD shut him in. And the flood was forty days upon the earth. And the waters increased, and bore up the ark, and it was lifted up above the earth. And the waters prevailed, and increased greatly upon the earth, and the ark went upon the face of the waters. And the waters prevailed exceedingly upon the earth, and all the high mountains that were under the whole heaven were covered, fifteen cubits upward. The waters prevailed, and the mountains were covered. And all flesh died that moved upon the earth, from birds, to cattle, to beasts, and every creeping thing that creeps upon the earth, and every man. All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died. And every living thing was destroyed that was upon the face of the ground, from man, to cattle, to creeping things, and birds of the heavens, and they were destroyed from the earth. And only Noah was left, and those who were with h And the waters prevailed upon the earth a hundred and fifty days.
And the whole earth was of one language and of one speech. And it came to pass, as they journeyed east, that they found a plain in the land of Shinar, and they dwelt there. read more. And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and they had slime for mortar. And they said, Come, let us build a city for us, and a tower, and its top in the heavens. And let us make a name for us, lest we be scattered abroad upon the face of the whole earth. And LORD came down to see the city and the tower, which the sons of men built. And LORD said, Behold, they are one people, and they have all one language, and this is what they begin to do. And now nothing will be withheld from them, which they propose to do. Come, let us go down, and there confound their language, that they may not understand each other's speech. So LORD scattered them abroad from there upon the face of all the earth, and they left off building the city. Therefore the name of it was called Babel, because LORD there confounded the language of all the earth, and from there LORD scattered them abroad upon the face of all the earth.
And it came to pass after these things, that God proved Abraham, and said to him, Abraham. And he said, Here I am. And he said, Take now thy son, thine only son, whom thou love, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt offering upon one of the mountains which I will tell thee of. read more. And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up, and went to the place of which God had told him. On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said to his young men, Abide ye here with the donkey, and I and the lad will go yonder, and we will worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. And Isaac spoke to Abraham his father, and said, My father. And he said, Here I am, my son. And he said, Behold, the fire and the wood, but where is the lamb for a burnt offering? And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together. And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the agent of LORD called to him out of heaven, and said, Abraham, Abraham. And he said, Here I am. And he said, Do not lay thy hand upon the lad, neither do thou anything to him. For now I know that thou fear God, since thou have not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and, behold, behind [him] a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt offering instead of his son. And Abraham called the name of that place LORD-jireh. As it is said to this day, In the mount of LORD it shall be provided. And the agent of LORD called to Abraham a second time out of heaven, and said, By myself I have sworn, says LORD, because thou have done this thing, and have not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore, and thy seed shall possess the gate of his enemies, and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice.
And it came to pass in the course of those many days, that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat.
And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.
And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat. And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a
And LORD said to Moses, Make thee a fiery serpent, and set it upon a standard. And it shall come to pass, that everyone who is bitten, when he sees it, shall live. And Moses made a serpent of brass, and set it upon the standard. And it came to pass, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.
Then Israel sang this song: Spring up, O well. Sing ye to it, the well, which the rulers dug, which the nobles of the people dug, with the scepter, [and] with their staves. And from the wilderness [they journeyed] to Mattanah,
Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go.
Now therefore take for you twelve men out of the tribes of Israel, for every tribe a man.
Yet I have set my king upon my holy hill of Zion.
but chose the tribe of Judah, the mount Zion which he loved. And he built his sanctuary like the heights, like the earth which he has established forever. read more. He also chose David his servant, and took him from the sheepfolds. He brought him from following the ewes that have their young, to be the shepherd of Jacob his people, and Israel his inheritance. So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands.
that thou shall take up this parable against the king of Babylon, and say, How has the oppressor ceased, the golden city ceased! LORD has broken the staff of the wicked, the scepter of the rulers, read more. who smote the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained. The whole earth is at rest, [and] is quiet. They break forth into singing. Yea, the fir trees rejoice at thee, [and] the cedars of Lebanon, [saying], Since thou are laid low, no hewer has come up against us. Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations. They shall all answer and say to thee, Have thou also become weak as we? Have thou become like us? Thy pomp is brought down to Sheol, [and] the noise of thy viols. The worm is spread under thee, and worms cover thee. How thou are fallen from heaven, O day-star, son of the morning! How thou are cut down to the ground, who laid the nations low! And thou said in thy heart, I will ascend into heaven. I will exalt my throne above the stars of God, and I will sit upon the mount of congregation, in the outermost parts of the north. I will ascend above the heights of the clouds. I will make myself like the Most High. Yet thou shall be brought down to Sheol, to the utmost parts of the pit. Those who see thee shall gaze at thee. They shall consider thee, [saying], Is this the man who made the earth to tremble, who shook kingdoms, who made the world as a wilderness, and overthrew the cities of it, who did not let loose his prisoners to their home? All the kings of the nations, all of them, sleep in glory, each one in his own house. But thou are cast forth away from thy sepulcher like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit, as a dead body trodden under foot. Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever. Prepare ye slaughter for his sons for the iniquity of their fathers, that they not rise up, and possess the earth, and fill the face of the world with cities. And I will rise up against them, says LORD of hosts, and cut off from Babylon name and remnant, and son and son's son, says LORD. I will also make it a possession for the porcupine, and pools of water. And I will sweep it with the broom of destruction, says LORD of hosts.
The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling-place by the might of my power and for the glory of my majesty?
And just as it happened in the days of Noah, so also it will be in the days of the Son of man. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed them all.
And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,
but whoever drinks of the water that I will give him will, no, not thirst into the age. But the water that I will give him will become in him a well of water springing up to eternal life.
Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. read more. For the bread of God is he who comes down out of heaven, and gives life to the world.
The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I may see the mark of the nails in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will, no, no
And ye took up the tabernacle of Moloch, and the star of your god Remphan, the images that ye made to worship them. And I will deport you beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, just as he arranged (he who spoke to Moses), to make it according to the pattern that he had seen.
For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things.
who was delivered up for our offences, and was raised up for our justification.
Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered.
For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
But these things became our examples, for us not to be men who lust for evil things as those also lusted.
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.
who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,
Brothers (I speak according to a man), in the same way of a man, no man annuls or adds to a contract that has been ratified. Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.
from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.
because we are parts of his body, of his flesh and of his bones.
Brothers, become fellow-imitators of me, and watch those who so walk, just as ye have us for an example.
Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love,
Concerning all things presenting thyself a pattern of good works in the doctrine: incorruption, dignity, incorruptibility,
Thou made him a little something less than the heavenly agents. Thou crowned him with glory and honor.
Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.
but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.
who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
and, Their sins and their lawlessness I will, no, not further remember.
By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.
By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son, about whom it was said, The seed by thee will be called in Isaac. read more. Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.
But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents,
Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,
And I looked, and lo, the Lamb standing on the mount Zion, and with it a number, a hundred and forty-four thousand, having its name and the name of his Father, written on their foreheads.
Watsons
TYPE. This word is not frequently used in Scripture; but what it signifies is supposed to be very frequently implied. We usually consider a type as an example, pattern, or general similitude to a person, event, or thing which is to come: and in this it differs from a representation, memorial, or commemoration of an event, &c, which is past. The Spirit of God has adopted a variety of means to indicate his perfect foreknowledge of all events, and his power to control them. This is sometimes declared by express verbal prophecy; sometimes by specific actions performed by divine command; and sometimes by those peculiar events, in the lives of individuals, and the history or religious observances of the Israelites, which were caused to bear a designed reference to some parts of the Gospel history. The main point, says Chevallier, in an inquiry into these historical types, is to establish the fact of a preconcerted connection between the two series of events. No similarity, in itself, is sufficient to prove such a correspondence. Even those recorded in Scripture are recorded under very different circumstances. If the first event be declared to be typical, at the time when it occurs, and the second correspond with the prediction so delivered, there can be no doubt that the correspondence was designed. If, before the occurrence of the second event, there be delivered a distinct prophecy, that it will happen, and will correspond with some previous event; the fulfilment of the prophecy furnishes an intrinsic proof, that the person who gave it spake by divine inspiration. It may not, from this fact, follow, that the two events were connected by a design formed before either of them occurred; but it certainly does follow, that the second event, in some measure, had respect to the first; and that whatever degree of connection was, by such a prophet, assumed to exist, did really exist. If, again, no specific declaration be made, respecting the typical character of any event or person, until after the second event has occurred, which is then declared to have been prefigured; the fact of preconcerted connection will rest solely upon the authority of the person who advances the assertion. But, if we know, from other sources, that his words are the words of truth, our only inquiry will be, if he either distinctly asserts, or plainly infers, the existence of a designed correspondence. The fact, then, of a preconcerted connection between two series of events, is capable of being established in three ways: and the historical types may be accordingly arranged in three principal divisions. Some of them afford intrinsic evidence, that the Scriptures, which record them, are given by inspiration of God; the others can be proved to exist only by assuming that fact: but all, when once established, display the astonishing power and wisdom of God; and the importance of that scheme of redemption, which was ushered into the world with such magnificent preparations. In contemplating this wonderful system we discern one great intention interwoven, not only into the verbal prophecies and extraordinary events of the history of the Israelites, but into the ordinary transactions of the lives of selected individuals, even from the creation of the world. Adam was "the figure of him that was to come," Ro 5:14. Melchisedec was "made like unto the Son of God," Heb 7:3. Abraham, in the course of events in which he was engaged by the especial command of Heaven, was enabled to see Christ's day, Joh 8:56; and Isaac was received from the dead "in a figure," Heb 11:19. At a later period, the paschal lamb was ordained to be sacrificed, not only as a memorial of the immediate deliverance, which it was instituted to procure and to commemorate, but also as a continued memorial of that which was to be "fulfilled in the kingdom of God," Lu 22:16. Moses was raised up to deliver the people of Israel; to be to them a lawgiver, a prophet, a priest; and to possess the regal authority, if not the title of king. But, during the early period of his life, he was himself taught, that one great prophet should be raised up like unto him; before his death he delivered the same prophecy to the people; and, after that event, the Israelites continually looked for that faithful prophet, who should return answer to their inquiries, 1 Macc. 4:46; 14:41. Their prophets all pointed to some greater lawgiver, who should introduce a new law into their hearts, and inscribe them upon their minds, Jer 31:33. The whole people of Israel were also made, in some instances, designedly representative of Christ: and the events, which occurred in their national history, distinctly referred to him. During their wanderings in the wilderness, God left not himself without witness, which should bear reference to the great scheme of the Gospel. They ate spiritual meat. It was an emblem of the true bread of life, which came down from heaven, Joh 6:39. "They drank of that spiritual Rock that followed them: and that Rock was Christ," 1Co 10:4. They were destroyed of serpents; and a brazen serpent was lifted up on a pole, that whosoever looked might live. It was a sensible figure of the Son of man, who was in like manner to be lifted up; "that whosoever believeth in him should not perish, but have eternal life," Joh 3:15. Beside, their religious ordinances were only "a figure for the time then present," Heb 9:9. Their tabernacle was made after the pattern of heavenly things, Heb 8:5; Ex 25:9,40; and was intended to prefigure the "greater and more perfect tabernacle, not made with hands," Heb 9:11. The high priest was a living representative of the great "High Priest of our profession," Heb 3:1: and the Levitical sacrifices plainly had respect to the one great sacrifice for sins. Joshua the son of Nun represented Jesus in name: and by his earthly conquests in some measure prefigured the heavenly triumphs of his Lord. In a subsequent period, David was no indistinct type of "the Messiah the Prince," Da 9:25, for a long time humbled, and at length triumphant over his enemies. And the peaceable dominion of Solomon prefigured that eternal rest and peace, which remaineth to the people of God. In a still later age, the miraculous preservation of the Prophet Jonah displayed a sign, which was fulfilled in the resurrection of Christ. And when the temple was rebuilt, Joshua, the son of Josedech, the high priest, and his fellows, were set forth as "men of sign," representatives of the Branch, which should, in the fulness of time, be raised up to the stem of Jesse, Zec 3:8; Isa 11:1. The illustration, then, to be derived from the historical types of the Old Testament, is found diffused over the whole period, which extends from the creation of the world, to the time when vision and prophecy were sealed. And all the light, which emanates from so many various points, is concentrated in the person of Christ.
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According to all that I show thee: the pattern of the tabernacle, and the pattern of all the furniture of it, even so shall ye make it.
And see that thou make [them] according to their pattern that has been shown thee on the mountain.
And there shall come forth a shoot out of the stock of Jesse. And a branch out of his roots shall bear fruit.
But this is the covenant that I will make with the house of Israel after those days, says LORD: I will give my law{s (LXX/NT)} in their inward parts, and I will write {them (LXX/NT)} in their hearts. And I will be their God, and th
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the anointed one, the Prince, shall be seven weeks, and sixty-two weeks. It shall be built again, with street and moat, e
Hear now, O Joshua the high priest, thou and thy fellows who sit before thee, for they are men who are a sign. For, behold, I will bring forth my servant the Branch.
For I say to you, that I will eat of it no more, no, not till when it is fulfilled in the kingdom of God.
so that every man who believes in him would not perish, but may have eternal life.
And this is the will of the Father who sent me, that of all that he has given me I would not lose from it, but I will raise it up at the last day.
Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.
Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
and they all drank the same spiritual drink, for they drank from a spiritual rock that followed them. And the rock was the Christ.
Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,
without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,
Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.