Reference: Urim and Thummim
Fausets
(See HIGH PRIEST; EPHOD.) ("lights and perfections".) The article "the" before each shows their distinctness. In De 33:8 the order is reversed "thy Thummim and thy Urim." Urim is alone in Nu 27:21; 1Sa 28:6 Saul is answered neither by dreams nor by Urim. Thummim is never by itself. Inside the high priest's breast-plate were placed the Urim and Thummim when he went in before the Lord (Ex 28:15-30; Le 8:8). Mentioned as already familiar to Moses and the people. Joshua, when desiring counsel to guide Israel, was to "stand before Eleazar the priest, who should ask it for him after the judgment of Urim before Jehovah" (Nu 27:21). Levi's glory was "thy Thummim and thy Urim are with thy Holy One," i.e. with Levi as representing, the whole priestly and Levitical stock sprung from him (De 33:8-9).
In Ezr 2:63 finally those who could not prove their priestly descent were excluded from the priesthood "till there should stand up a priest with Urim and Thummim." Theteraphim apparently were in Ho 3:4; Jg 17:5; 18:14,20,30, the unlawful substitute for Urim (compare 1Sa 15:23 "idolatry," Hebrew teraphim; and 2Ki 23:24, margin). Speaker's Commentary thinks that lots were the mode of consultation, as in Ac 1:26; Pr 16:33. More probably stones with Jehovah's name and attributes, "lights" and "perfections," engraven on them were folded within the ephod. By gazing at them the high priest with ephod on, before the Lord, was absorbed in heavenly ecstatic contemplation and by God was enabled to declare the divine will.
The Urim and Thummim were distinct from the 12 stones, and were placed within the folds of the double choshen. Philo says that the high priest's breast-plate was made strong in order that he might wear as an image the two virtues which his office needed. So the Egyptian judge used to wear the two figures of Thmei (corresponding to Thummim), truth and justice; over the heart of mummies of priests too was a symbol of light (answering to Urim). No image was tolerated on the Hebrew high priest; but in his choshen the white diamond or rock crystal engraven with "Jehovah," to which in Re 2:17 the "white stone" with the "new name written" corresponds, belonging to all believers, the New Testament king-priests. Compare Ge 44:5,15; Ps 43:5, "send out Thy light and Thy truth, let them lead me."
Also 1Sa 14:19. Never after David are the ephod and its Urim and Thummim and breast-plate used in consulting Jehovah. Abiathar is the last priest who uses it (1Sa 23:6-9; 28:6; 2Sa 21:1). The higher revelation by prophets superseded the Urim and Thummim. Music then, instead of visions, became the help to the state of prayer and praise in which prophets revealed God's will (1Sa 9:9).
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Is this the cup that my master drinks from and that he uses for telling the future? What you have done is evil!'
Prepare the breast piece for decision-making using a skilled craftsman. Make it like the ephod out of gold, violet, purple, and bright red yarn and out of fine linen yarn. Fold it in half so it is nine inches square. read more. Fasten four rows of precious stones on it. Put red quartz, topaz, and emerald in the first row. Place turquoise, sapphire, and crystal in the second row. In the third row put jacinth, agate, and amethyst. In the fourth row put beryl, onyx, and gray quartz. Mount them in gold settings. The stones represent the twelve sons of Israel, by name, each stone engraved like a signet ring with the name of one of the twelve tribes. Make chains out of pure gold, twisted like ropes for the breastplate. Make two gold rings for the breastplate. Attach them to the two top corners of the breastplate. Fasten the two gold ropes to the rings at the top corners of the breastplate. Fasten the other ends of the ropes to the two settings on the shoulder straps of the ephod so that the breastplate hangs in front of it. Make two gold rings, and connect them to the other two corners of the breastplate on the inside edge next to the ephod. Make two more gold rings, and fasten them to the bottom of the shoulder straps on the front of the ephod. This will be close to the seam just above the belt of the ephod. Then the breastplate should be fastened by its rings to the rings of the ephod with a violet cord. Attach it just above the belt of the ephod. This will hold the breastplate in place. When Aaron goes into the holy place, he will carry the names of the sons of Israel over his heart as a continual reminder in Jehovah's presence. He must do this by wearing the breast piece for decision-making. Put the Urim and Thummim into the breast piece for decision-making. They, too, will be over Aaron's heart when he comes into Jehovah's presence. In this way when he is in Jehovah's presence, Aaron will always be carrying over his heart the means for determining Jehovah's decisions for the Israelites.
Then he placed the breastplate on him and he placed the Urim and Thummim.
He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole congregation of Israel in all their affairs.
He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole congregation of Israel in all their affairs.
Let Your Thummim and Your Urim belong to your godly man, whom you tested at Massah and with whom you contended at the waters of Meribah.
Let Your Thummim and Your Urim belong to your godly man, whom you tested at Massah and with whom you contended at the waters of Meribah. Who said of his father and mother: 'I have not seen them; and he did not acknowledge his brothers, nor did he regard his own sons. They observed your word and kept your covenant.'
Micah had his own place of worship. He made some idols and an ephod, and appointed one of his sons as his priest.
The five men who had gone to spy on the country around Laish said to their companions: Did you know that here in one of these houses there is a wooden idol covered with silver? There are also other idols and an ephod. Consider what you should do.
This filled the priest with joy. He took the sacred objects and went along with them.
The Danites set up the idol to be worshiped, and Jonathan, the son of Gershom and grandson of Moses, served as a priest for the Danites. His descendants served as their priests until the people were taken away into exile.
Formerly in Israel, when a person went to ask God a question, he would say: Come; let's go to the seer. This is because a prophet used to be called a seer.
While Saul was talking to the priest, the confusion in the Philistine camp grew worse. Then Saul said to the priest: Remove your hand.
The sin of divination is rebellion. Wickedness and idolatry are arrogance. They are evil. Because you rejected the word of Jehovah, he rejects you as king.
When Ahimelech's son Abiathar fled to David at Keilah, Abiathar brought a priestly ephod with him. When Saul was told that David went to Keilah, Saul said: God has delivered him into my hands. He has trapped himself by going into a city which has a gate with a double door held shut by a bar. read more. So Saul called all the troops to go to war. They wanted to blockade Keilah, where David and his men were. David learned that Saul was planning to harm him. He told the priest Abiathar: Bring the ephod!
So he asked Jehovah what to do. But Jehovah did not answer him. He did not answer by dreams or by the use of Urim and Thummim or by prophets.
Josiah removed all the spirit mediums, the foretellers, the images, and the false gods, and all the disgusting things seen in the land of Judah and in Jerusalem. That way he could establish the words of the agreement recorded in the book Hilkiah the priest discovered in the Temple of Jehovah.
The Tirshatha (Governor) said they were not to have the most holy things for their food, till a priest came to give decision by Urim and Thummim.
Why am I in despair? Why am I so deeply disturbed within me? I will put my hope in God, for I will praise him as my salvation and my God.
The lot is cast into the lap. But every decision is from Jehovah.
For the children of Israel will live many days without king, without prince, without sacrifice, without pillar, and without ephod or teraphim.
They cast lots for them and the lot fell on Matthias. So he was included with the eleven apostles.
He who can hear should listen to what the Spirit says to the congregations! To those who overcome in victory I will give some of the hidden manna. I will also give each of them a white stone on which is written a new name that no one knows except the one who receives it.'
Hastings
These denote the two essential parts of the sacred oracle by which in early times the Hebrews sought to ascertain the will of God. Our OT Revisers give as their meaning 'the Lights and the Perfections' (Ex 28:36 Revised Version margin). This rendering
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Put the Urim and Thummim into the breast piece for decision-making. They, too, will be over Aaron's heart when he comes into Jehovah's presence. In this way when he is in Jehovah's presence, Aaron will always be carrying over his heart the means for determining Jehovah's decisions for the Israelites.
Also make a plate of pure gold and engrave on it, like the engravings of a seal: Holy to Jehovah.
Then he placed the breastplate on him and he placed the Urim and Thummim.
He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole congregation of Israel in all their affairs.
Let Your Thummim and Your Urim belong to your godly man, whom you tested at Massah and with whom you contended at the waters of Meribah.
The lot was for the children of Joseph. It fell from the Jordan by Jericho, to the water of Jericho on the east, to the wilderness that goes up from Jericho throughout mount Bethel.
The second lot came for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.
Saul said to Jehovah the God of Israel, give a perfect lot. Jonathan and Samuel were taken, but the people escaped.
He asked Jehovah: Shall I go and attack the Philistines? Jehovah answered: Yes, Attack them and save Keilah. David's men said to him: We have enough to be afraid of here in Judah. It will be worse if we go to Keilah and attack the Philistine forces! read more. David consulted Jehovah once again, and Jehovah said to him: Go attack Keilah! I will give you victory over the Philistines.
So he asked Jehovah what to do. But Jehovah did not answer him. He did not answer by dreams or by the use of Urim and Thummim or by prophets.
David told Abiathar the priest: Please bring me the priestly ephod. So Abiathar brought David the ephod. David asked Jehovah: Should I pursue these troops? Will I catch up with them? Pursue them! Jehovah told him: You will certainly catch up with them and rescue the captives.
The Tirshatha (Governor) said they were not to have the most holy things for their food, till a priest came to give decision by Urim and Thummim.
And the Tirshatha (governor) said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim.
The king of Babylon will stand where the roads branch off, at the fork in the road. Then he will look for omens. The king will stand at the branch of the roads where he will use divination. He will shake the arrows and ask the teraphim and look into the liver.
Morish
The signification of these Hebrew words is 'lights' and 'perfections.' They were distinct from the gems on the breastplate, for Moses put the breastplate upon Aaron, "also he put in or 'on' the breastplate the Urim and the Thummim." Le 8:8. It is clear that God answered questions by means of the Urim and Thummim. Nu 27:21; De 33:8; 1Sa 28:6. On the return of the Jews from Babylon some, who claimed to be priests but could not show their genealogy, were not allowed to eat of the holy things until there should stand up a priest with Urim and Thummim, and an answer be obtained from God. This great privilege has never yet been restored. Ezr 2:63; Ne 7:65.
It may be remarked that there is no record as to the construction of the Urim and Thummim, nor of their form. The first mention of them is in Ex 28:30; "Thou shalt put in or 'on' the breastplate of judgement the Urim and the Thummim; and they shall be upon Aaron's heart when he goeth in before the Lord," as if God had given them to Moses, and had merely to tell him what to do with them
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Put the Urim and Thummim into the breast piece for decision-making. They, too, will be over Aaron's heart when he comes into Jehovah's presence. In this way when he is in Jehovah's presence, Aaron will always be carrying over his heart the means for determining Jehovah's decisions for the Israelites.
Then he placed the breastplate on him and he placed the Urim and Thummim.
He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole congregation of Israel in all their affairs.
Let Your Thummim and Your Urim belong to your godly man, whom you tested at Massah and with whom you contended at the waters of Meribah.
The Tirshatha (Governor) said they were not to have the most holy things for their food, till a priest came to give decision by Urim and Thummim.
And the Tirshatha (governor) said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim.
Smith
U'rim and Thum'mim
(light and perfection). When the Jewish exiles were met on their return from Babylon by a question which they had no data for answering, they agreed to postpone the settlement of the difficulty till there should rise up "a priest with Urim and Thummim."
The inquiry what those Urim and Thummim themselves were seems likely to wait as long for a final and satisfying answer. On every side we meet with confessions of ignorance. Urim means "light," and Thummim "perfection." Scriptural statements. --The mysterious words meet us for the first time, as if they needed no explanation, in the description of the high Priest's apparel. Over the ephod there is to be a "breastplate of judgment" of gold, scarlet, purple and fine linen, folded square and doubled, a "span" in length and width. In it are to be set four rows of precious stones, each stone with the name of a tribe of Israel engraved on it, that Aaron "may bear them on his heart." Then comes a further order. In side the breastplate, as the tables of the covenant were placed inside the ark,
are to be placed "the Urim and the Thummim," the light and the perfection; and they too are to be on Aaron's heart when he goes in before the Lord.
Not a word describes them. They are mentioned as things-already familiar both to Moses and the people, connected naturally with the functions of the high priest as mediating between Jehovah and his people. The command is fulfilled.
They pass from Aaron to Eleazar with the sacred ephod and other pontificalia.
When Joshua is solemnly appointed to succeed the great hero-law-giver he is bidden to stand before Eleazar, the priest, "who shall ask counsel for him after the judgment of Urim," and this counsel is to determine the movements of the host of Israel.
In the blessings of Moses they appear as the crowning glory of the tribe of Levi: "thy Thummim and thy Urim are with thy Holy One."
De 33:8-9
In what way the Urim and Thummim were consulted is quite uncertain. Josephus and the rabbins supposed that the stones gave out the oracular answer by preternatural illumination; but it seems to be far simpler and more in agreement with the different accounts of inquiries made by Urim and Thummim,
4/3/type/nsb'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; Jg 20:28; 2Sa 5:23
etc., to suppose that the answer was given simply by the word of the Lord to the high priest comp.
Joh 11:51
when, clothed with the ephod and the breastplate, he had inquired of the Lord. Such a view agrees with the true notion of the breastplate.
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I will give you the Ten Commandments written on two flat tablets. Put them inside the chest.
Prepare the breast piece for decision-making using a skilled craftsman. Make it like the ephod out of gold, violet, purple, and bright red yarn and out of fine linen yarn. Fold it in half so it is nine inches square. read more. Fasten four rows of precious stones on it. Put red quartz, topaz, and emerald in the first row. Place turquoise, sapphire, and crystal in the second row. In the third row put jacinth, agate, and amethyst. In the fourth row put beryl, onyx, and gray quartz. Mount them in gold settings. The stones represent the twelve sons of Israel, by name, each stone engraved like a signet ring with the name of one of the twelve tribes. Make chains out of pure gold, twisted like ropes for the breastplate. Make two gold rings for the breastplate. Attach them to the two top corners of the breastplate. Fasten the two gold ropes to the rings at the top corners of the breastplate. Fasten the other ends of the ropes to the two settings on the shoulder straps of the ephod so that the breastplate hangs in front of it. Make two gold rings, and connect them to the other two corners of the breastplate on the inside edge next to the ephod. Make two more gold rings, and fasten them to the bottom of the shoulder straps on the front of the ephod. This will be close to the seam just above the belt of the ephod. Then the breastplate should be fastened by its rings to the rings of the ephod with a violet cord. Attach it just above the belt of the ephod. This will hold the breastplate in place. When Aaron goes into the holy place, he will carry the names of the sons of Israel over his heart as a continual reminder in Jehovah's presence. He must do this by wearing the breast piece for decision-making. Put the Urim and Thummim into the breast piece for decision-making. They, too, will be over Aaron's heart when he comes into Jehovah's presence. In this way when he is in Jehovah's presence, Aaron will always be carrying over his heart the means for determining Jehovah's decisions for the Israelites.
Put the Urim and Thummim into the breast piece for decision-making. They, too, will be over Aaron's heart when he comes into Jehovah's presence. In this way when he is in Jehovah's presence, Aaron will always be carrying over his heart the means for determining Jehovah's decisions for the Israelites.
Then he placed the breastplate on him and he placed the Urim and Thummim.
Moses removed Aaron's priestly robes and put them on Eleazar. There on the top of the mountain Aaron died, and Moses and Eleazar came back down.
He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole congregation of Israel in all their affairs.
Let Your Thummim and Your Urim belong to your godly man, whom you tested at Massah and with whom you contended at the waters of Meribah. Who said of his father and mother: 'I have not seen them; and he did not acknowledge his brothers, nor did he regard his own sons. They observed your word and kept your covenant.'
The people asked Jehovah: Should we go to battle against our brothers the Benjaminites again, or should we cease? Jehovah answered: Fight. Tomorrow I will give you victory over them.
Ahiah son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, Jehovah's priest in Shiloh, who was wearing an ephod were with him. The people did not know that Jonathan was gone.
Then Saul said to Ahijah: Bring the Ark of God here. At that time it was with the Israelites. While Saul was talking to the priest, the confusion in the Philistine camp grew worse. Then Saul said to the priest: Remove your hand.
He asked Jehovah: Shall I go and attack the Philistines? Jehovah answered: Yes, Attack them and save Keilah.
David consulted Jehovah once again, and Jehovah said to him: Go attack Keilah! I will give you victory over the Philistines.
David learned that Saul was planning to harm him. He told the priest Abiathar: Bring the ephod!
Will the citizens of Keilah hand me over to him? Will Saul come here as I have heard? Jehovah God of Israel, please tell me. Jehovah answered: He will come. Will the citizens of Keilah hand my men and me over to Saul? David asked. Jehovah answered: They will hand you over.
So he asked Jehovah what to do. But Jehovah did not answer him. He did not answer by dreams or by the use of Urim and Thummim or by prophets.
The Tirshatha (Governor) said they were not to have the most holy things for their food, till a priest came to give decision by Urim and Thummim.
And the Tirshatha (governor) said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim.
He did not say this from his own understanding. As high priest that year he prophesied that Jesus should die for the nation.
Watsons
URIM AND THUMMIM. The high priests of the Jews, we are told, consulted God in the most important affairs of their commonwealth, and received answers by the Urim and Thummim. What these were, is disputed among the critics. Josephus, and some others, imagine the answer was returned by the stones of the breastplate appearing with an unusual lustre when it was favourable, or in the contrary case dim. Others suppose, that the Urim and Thummim were something enclosed between the folding of the breastplate; this some will have to be the tetragrammaton, or the word ????, Jehovah. Christophorus de Castro, and after him Dr. Spencer, maintain them to be two little images shut up in the doubling of the breastplate, which gave the oracular answer from thence by an articulate voice. Accordingly, they derive them from the Egyptians, who consulted their lares, and had an oracle, or teraphim, which they called Truth. This opinion, however, has been sufficiently confuted by the learned Dr. Pococke and by Witsius. The more common opinion among Christians concerning the oracle by Urim and Thummim, and which Dr. Prideaux espouses, is, that when the high priest appeared before the veil, clothed with his ephod and breastplate, to ask counsel of God, the answer was given with an audible voice from the mercy seat, within the veil; but, it has been observed, that this account will by no means agree with the history of David's consulting the oracle by Abiathar, 1Sa 23:9,11; 30:7-8; because the ark, on which was the mercy seat, was then at Kirjathjearim; whereas David was in the one case at Ziklag, and in the other in the forest of Hareth. Braunius and Hottinger have adopted another opinion: they suppose, that, when Moses is commanded to put in the breastplate the Urim and Thummim, signifying lights and perfections in the plural number, it was meant that he should make choice of the most perfect set of stones, and have them so polished as to give the brightest lustre; and, on this hypothesis, the use of the Urim and Thummim, or of these exquisitely polished jewels, was only to be a symbol of the divine presence, and of the light and perfection of the prophetic inspiration; and, as such, constantly to be worn by the high priest in the exercise of his sacred function, especially in consulting the oracle.
Michaelis observes: That in making distributions of property, and in cases of disputes relative to meum [mine] and tuum, [thine,] recourse was had to the lot, in default of any other means of decision, will naturally be supposed. The whole land was partitioned by lot; and that, in after times, the lot continued to be used, even in courts of justice, we see from Pr 16:33; 18:18; where we are expressly taught to remember, that it is Providence which maketh the choice, and that therefore we ought to be satisfied with the decision of the lot, as the will of God. It was for judicial purposes, in a particular manner, that the sacred lot called Urim and Thummim was employed; and on this account the costly embroidered pouch, in which the priest carried this sacred lot on his breast, was called the judicial ornament. "But was this sacred lot used likewise in criminal trials?" Yes, says Michaelis, only to discover the guilty, to convict them; for in the only two instances of its use in such cases which occur in the whole Bible, namely, in Jos 7:14-18; 1Sa 14:37-45, we find the confessions of the two delinquents, Achan and Jonathan, annexed. It appears also to have been used only in the case of an oath being transgressed which the whole people had taken, or the leader of the host in their name, but not in the case of other crimes; for an unknown murder, for example, was not to be discovered by recourse to the sacred lot.
The inner sanctuary, within the veil of the tabernacle, observes Dr. Hales, or most holy place, was called the oracle, 1Ki 6:16, because there the Lord communed with Moses, face to face, and gave him instructions in cases of legal difficulty or sudden emergency, Ex 25:22; Nu 7:89; 9:8; Ex 33:11; a high privilege granted to none of his successors. After the death of Moses a different mode was appointed for consulting the oracle by the high priest, who put on "the breastplate of judgment," a principal part of the pontifical dress, on which were inscribed the words Urim and Thummim, emblematieal of divine illumination; as the inscription on his mitre, "Holiness to the Lord," was of sanctification, Ex 28:30-37; Le 8:8. Thus prepared, he presented himself before the Lord to ask counsel on public matters, not in the inner sanctuary, which he presumed not to enter, except on the great day of national atonement, but without the veil, with his face toward the ark of the covenant, inside; and behind him, at some distance, without the sanctuary, stood Joshua, the judge, or person who wanted the response, which seems to have been given with an audible voice from within the veil, Nu 27:21, as in the case of Jos 6:6-15; of the Israelites during the civil war with Benjamin, Jg 20:27-28; on the appointment of Saul to be king, when he hid himself, 1Sa 10:22-24; of David, 1Sa 22:10; 23:2-12; 30:8; 2Sa 5:23-24; of Saul, 1Sa 28:6. This mode of consultation subsisted under the tabernacle erected by Moses in the wilderness, and until the building of Solomon's temple; after which we find no instances of it. The oracles of the Lord were thenceforth delivered by the prophets; as by Ahijah to Jeroboam 1Ki 11:29; by Shemaiah to Rehoboam, 1Ki 12:22; by Elijah to Ahab, 1Ki 17:1; 21:17-29; by Michaiah to Ahab and Jehoshaphat, 1Ki 22:7; by Elisha to Jehoshaphat and Jehoram, 2Ki 3:11-14; by Isaiah to Hezekiah, 2Ki 19:6-34; 20:1-11; by Huldah to Josiah, 2Ki 22:13-20; by Jeremiah to Zedekiah, Jer 32:3-5, &c. After the Babylonish captivity, and the last of the prophets, Haggai, Zechariah, and Malachi, the oracle ceased; but its revival was foretold by Ezr 2:63, and accomplished by Christ, who was himself the oracle, under the old and new covenants, Ge 15:1; Joh 1:1. See BREASTPLATE.
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The word of Jehovah came to Abram in a vision: Do not be afraid, Abram; I am your shield. Your reward shall be very great.
I will be above the throne of mercy between the angels whenever I meet with you. I will give you all my commandments for the Israelites.
Put the Urim and Thummim into the breast piece for decision-making. They, too, will be over Aaron's heart when he comes into Jehovah's presence. In this way when he is in Jehovah's presence, Aaron will always be carrying over his heart the means for determining Jehovah's decisions for the Israelites. Make the robe that is worn with the ephod entirely of violet material. read more. Provide an opening for the head in the center with a reinforced edge like a leather collar all around it to keep it from tearing. Along the hem of the robe weave pomegranates of blue, purple, and red wool with a gold bell between each of them. A gold bell should alternate with a pomegranate all around the hem of the robe. Aaron should wear it when he serves as priest. The sound of the bells must be heard when he comes into and goes out of Jehovah's presence in the holy place so that he will not die. Also make a plate of pure gold and engrave on it, like the engravings of a seal: Holy to Jehovah. Fasten it on a blue cord and on the turban. It should be at the front of the turban.
Jehovah would speak with Moses in person (intimately) (face to face) just as someone speaks with a friend. Moses would then return to the camp. But the young man who was his helper, Joshua son of Nun, stayed in the Tent.
Then he placed the breastplate on him and he placed the Urim and Thummim.
When Moses went into the tent of meeting to speak with Jehovah, he heard the voice speaking to him from above the throne of mercy on the Ark containing the words of God's Covenant, from between the two cherubim. This is how Jehovah spoke with Moses.
Moses answered: Wait here until I find out what Jehovah commands you to do.
He will depend on Eleazar the priest, who will learn my will by using the Urim and Thummim. In this way Eleazar will direct Joshua and the whole congregation of Israel in all their affairs.
Joshua the son of Nun called the priests, and said to them: Take up the Ark of the Covenant. Seven priests should carry seven trumpets of rams' horns before the Ark of Jehovah. He said to the people: Pass on, and circle the city, and let him that is armed pass on before the Ark of Jehovah. read more. As soon as Joshua spoke to the people the seven priests carrying the seven trumpets of rams' horns passed before Jehovah. They blew the trumpets and the Ark of the Covenant of Jehovah followed them. The armed men marched ahead of the priests that blew the trumpets, and the rear guard followed the Ark. All the time the priests kept blowing the trumpets. Joshua commanded the people, saying: You will not shout, nor make any noise with your voice, neither will any word proceed out of your mouth, until the day I bid you shout. Then you will shout. So the Ark of Jehovah went around the city one time. They came to the camp, and stayed in the camp. Joshua rose early in the morning. The priests picked up the Ark of Jehovah. Seven priests carrying seven trumpets of rams' horns before the Ark of Jehovah went on continually, and blew with the trumpets. The armed men went before them. The rear guard followed the Ark of Jehovah. The priests were blowing the trumpet. And the second day they went around the city once, and returned to the camp. They did this for six days. They rose early at dawn on the seventh day. They circled the city in the same manner. Only on that day they went around the city seven times.
In the morning assemble by tribe. The tribe Jehovah picks will come forward family by family and man by man. He that has take the devoted things shall be burned in the fire, along with all that he owns. He has transgressed the covenant of Jehovah. He has committed a disgraceful thing in Israel.' read more. So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: He brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
The Ark of the Covenant was there at Bethel in those days. Phinehas, the son of Eleazar and grandson of Aaron, was in charge of it. The people asked Jehovah: Should we go to battle against our brothers the Benjaminites again, or should we cease? Jehovah answered: Fight. Tomorrow I will give you victory over them.
They asked Jehovah again: Has he arrived here yet? Jehovah answered: He's hiding among the baggage. They ran and got him from there. He stood among the people and was a head taller than everyone else. read more. Samuel asked the people: Do you see whom Jehovah has chosen? There is no one like him among all the people. Then all the people shouted: Long live the king!
Ahimelech prayed to Jehovah for David. He gave him food and the sword of Goliath the Philistine.
He asked Jehovah: Shall I go and attack the Philistines? Jehovah answered: Yes, Attack them and save Keilah. David's men said to him: We have enough to be afraid of here in Judah. It will be worse if we go to Keilah and attack the Philistine forces! read more. David consulted Jehovah once again, and Jehovah said to him: Go attack Keilah! I will give you victory over the Philistines. David and his men went to Keilah and fought the Philistines. They drove off their livestock, and overwhelmingly defeated them. So David rescued the people who lived in Keilah. When Ahimelech's son Abiathar fled to David at Keilah, Abiathar brought a priestly ephod with him. When Saul was told that David went to Keilah, Saul said: God has delivered him into my hands. He has trapped himself by going into a city which has a gate with a double door held shut by a bar. So Saul called all the troops to go to war. They wanted to blockade Keilah, where David and his men were. David learned that Saul was planning to harm him. He told the priest Abiathar: Bring the ephod!
David learned that Saul was planning to harm him. He told the priest Abiathar: Bring the ephod! Then David said: Jehovah God of Israel, I have actually heard that Saul is going to come to Keilah and destroy the city on account of me. read more. Will the citizens of Keilah hand me over to him? Will Saul come here as I have heard? Jehovah God of Israel, please tell me. Jehovah answered: He will come.
Will the citizens of Keilah hand me over to him? Will Saul come here as I have heard? Jehovah God of Israel, please tell me. Jehovah answered: He will come. Will the citizens of Keilah hand my men and me over to Saul? David asked. Jehovah answered: They will hand you over.
So he asked Jehovah what to do. But Jehovah did not answer him. He did not answer by dreams or by the use of Urim and Thummim or by prophets.
David told Abiathar the priest: Please bring me the priestly ephod. So Abiathar brought David the ephod. David asked Jehovah: Should I pursue these troops? Will I catch up with them? Pursue them! Jehovah told him: You will certainly catch up with them and rescue the captives.
David asked Jehovah: Should I pursue these troops? Will I catch up with them? Pursue them! Jehovah told him: You will certainly catch up with them and rescue the captives.
An inner room, called the Most Holy Place, was built in the rear of the Temple. It was thirty feet long and was partitioned off by cedar boards reaching from the floor to the ceiling.
When Jeroboam was going out of Jerusalem, the prophet Ahijah the Shilonite came across him on the road. Ahijah was wearing a new robe. They were by themselves in the open country.
Elijah the Tishbite, of Tishbe in Gilead, said to Ahab: By the living Jehovah, the God of Israel, whose servant I am, there will be no dew or rain in these years, but only at my word.
And the word of Jehovah came to Elijah the Tishbite, saying: Go to Ahab, king of Israel, in Samaria. He is in the garden of Naboth the Jezreelite. He went there to take it as his heritage. read more. Say to him: 'Jehovah says: Have you put a man to death and taken his heritage?' Then say: 'Jehovah says: Your blood will become the drink of dogs! You will go to the same place where the dogs drink the blood of Naboth.' Ahab said to Elijah: Have you come face to face with me, O my enemy? Elijah said: I have come to you because you have given yourself up to do evil in the eyes of Jehovah. Jehovah says to you: I will bring disaster on you. I will do away with you and get rid of every male in your family, young and old alike. Your family will become like the family of King Jeroboam son of Nebat and like the family of King Baasha son of Ahijah. This is because you have stirred up my anger by leading Israel into sin. Concerning Jezebel, Jehovah says: Dogs will eat her body in the city of Jezreel. Dogs will eat your relatives dying in the city. Vultures will eat your dead relatives in the country. No one else devoted himself so completely to doing wrong in Jehovah's sight as Ahab all at the urging of his wife Jezebel. He committed the most shameful sins by worshiping idols the way the Amorites had done. Jehovah drove the Amorites from the land as the people of Israel advanced. Elijah finished speaking. Ahab tore his clothes and took them off. He dressed in sackcloth. He refused food (fasted) and slept in the sackcloth. He was gloomy and depressed. Jehovah said to the prophet Elijah: Have you noticed how Ahab has humbled himself before me? Since he has done this, I will not bring disaster on him during his lifetime. It will be during his son's lifetime that I will bring disaster on Ahab's family.
King Jehoshaphat asked: Do we have a prophet here to consult Jehovah? An officer of King Joram's forces answered: Elisha son of Shaphat is here who used to pour water on the hands of Elijah. The word of Jehovah is with him, King Jehoshaphat said. So the three kings went to Elisha. read more. Why should I have anything to do with you? Elisha said to the king of Israel. Go consult the prophets your father and mother consulted. No! Joram king of Israel replied. It is Jehovah who placed us three kings at the mercy of the king of Moab. Elisha answered: By the living God Jehovah, whom I serve, I swear that I would have nothing to do with you if I did not respect your ally, King Jehoshaphat of Judah.
Isaiah responded to them: Tell this to your master: 'This is what Jehovah says: Do not be afraid of the message you heard when the Assyrian king's assistants slandered me. I am going to put a spirit in him so that he will hear a rumor and return to his own country. I will have him assassinated in his own country.' read more. The field commander returned and found the king of Assyria fighting against Libnah. He had heard that the king left Lachish. Sennacherib heard that King Tirhakah of Sudan was coming to fight him. Sennacherib sent messengers to Hezekiah, saying: Tell King Hezekiah of Judah: 'Do not let your God in whom you trust deceive you by saying that Jerusalem will not be put under the control of the king of Assyria. You heard what the kings of Assyria did to all countries. They totally destroyed them. Will you be rescued? Did the gods of the nations that my ancestors destroyed rescue Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath? Where is the king of Arpad? And where is the king of the cities of Sepharvaim, Hena, and Ivvah?' Hezekiah read the letters from the messengers. Then he went to Jehovah's Temple and shared them with Jehovah. He prayed: Jehovah of Hosts, God of Israel, you are enthroned above the angels. You alone are God of all the kingdoms of the earth. You made heaven and earth. Turn your ear (listen) (pay attention) to me, O Jehovah, and listen. Open your eyes, Jehovah, and see. Listen to the message Sennacherib sent to defy the living God. It is true Jehovah. The kings of Assyria have devastated nations. They threw the gods from these countries into fires because these gods are not real gods. They are only wooden and stone statues made by human hands. So the Assyrians have destroyed them. Rescue us from Assyria's control, O Jehovah our God, so that all the kingdoms on earth will know that you alone are Jehovah God. Isaiah son of Amoz sent a message to Hezekiah: This is what Jehovah the God of Israel says: 'You prayed to me about King Sennacherib of Assyria. I have heard you. This is Jehovah's message to Sennacherib: 'My people, the virgin daughter of Zion, despise you and laugh at you. My people in Jerusalem shake their heads behind your back. Whom are you defying and slandering? Against whom are you shouting? Who are you looking at so arrogantly? It is the Holy One of Israel! You defy Jehovah and through your servants you say: 'With my many chariots I ride up the high mountains, up the slopes of Lebanon. I cut down its tallest cedars and its finest cypresses. I travel to its most distant borders and its most fertile forests. I will dig wells and drink foreign water. I will dry up all the streams of Egypt with the soles of my feet.' Have you not heard? I did this long ago. I planned it in the past. Now I make it happen so that you will turn fortified cities into piles of rubble. The inhabitants of these cities are weak, discouraged, and ashamed. They will be like plants in the field, like fresh green grass on the roofs, scorched before it grows up. I know when you get up and sit down. I know when you go out and come in. I know how you rage against me. Since you rage against me and you boast in my ears, I will put my hook in your nose and my bridle in your mouth. I will make you go back the way you came. This will be a sign for you, Hezekiah: You will eat what grows by itself this year and next year. But in the third year you will plant and harvest, plant vineyards, and eat what is produced. The remnant in Judah who survives will flourish like plants that send roots deep into the ground and produce fruit. There will be a remnant of people in Jerusalem and on Mount Zion who will survive. Jehovah is determined to make this happen. This is what Jehovah said about the Assyrian king: 'He will not enter this city or shoot a single arrow against it. No soldiers with shields will come near the city. No siege mounds will be built around it.' He will go back by the same road he came. He will not enter the city. I, Jehovah, have spoken! I will defend this city and protect it. It is for the sake of my own honor and because of the promise I made to my servant David.
Hezekiah became ill and was about to die. The prophet Isaiah son of Amoz said to him: This is what Jehovah says: 'Give final instructions to your household. You will not recover. You will die.' Hezekiah faced the wall and prayed to Jehovah: read more. Jehovah, Please remember how I have walked before you in faithfulness and truth. And consider my whole heart devoted to you. I have done what is good in your eyes. Hezekiah wept bitterly. Isaiah had not gone as far as the middle courtyard when Jehovah spoke to him: Go back and tell Hezekiah, the leader of my people: 'This is what Jehovah God of your ancestor David says: I heard your prayer. I saw your tears. Now I will heal you. The day after tomorrow you will go to Jehovah's Temple. I will add fifteen more years to your life. I will rescue you and defend this city from the control of the king of Assyria. I do this for my sake and for the sake of my servant David.' Then Isaiah said: Get a fig cake, and put it on the boil so that the king will get well. King Hezekiah said to Isaiah: What is the sign to prove that Jehovah will heal me and that three days later I will be able to go to the Temple? Isaiah replied: Jehovah will give you a sign to prove that he will keep his promise. Would you prefer to have the shadow on the stairway go forward ten steps or go back ten steps? Then Hezekiah said: It is an easy matter to have the shadow go forward ten steps. So have it go back ten steps. Isaiah prayed to Jehovah and Jehovah made the shadow go back ten steps on the stairway set up by King Ahaz.
Go inquire of Jehovah on my behalf and for the people. This is concerning the words in this book that has been found. Jehovah's fierce anger is directed towards us because our ancestors did not obey the things in this book or do everything written in it. So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to talk to the prophet Huldah. She was the wife of Shallum, son of Tikvah and grandson of Harhas. Shallum was in charge of the royal wardrobe. Huldah was living in the Second Part of Jerusalem. read more. She told them: This is what Jehovah God of Israel says: Tell the man who sent you to me: This is what Jehovah says: I am going to bring disaster on this place and on the people living here. This is according to everything written in the book that the king of Judah has read. I will do this because they abandoned me. They sacrificed to other gods in order to make me furious. Therefore, my burning anger against this place will never be extinguished.' Huldah added: Tell Judah's king who sent you to me to ask Jehovah a question. This is what Jehovah God of Israel says about the words you heard: You had a change of heart and humbled yourself in front of Jehovah when you heard my words against this place and those who live here. I said that those who live here would be destroyed and cursed. You also tore your clothes in distress and cried in front of me. So I will listen to you,' declares Jehovah. That is why I will bring you to your ancestors. I will bring you to your grave in peace. Your eyes will not see any of the disaster I will bring on this place.' They reported this to the king.
The Tirshatha (Governor) said they were not to have the most holy things for their food, till a priest came to give decision by Urim and Thummim.
The lot is cast into the lap. But every decision is from Jehovah.
The cast lot causes contentions to cease and decides between the mighty ones.
When King Zedekiah of Judah locked up Jeremiah, Zedekiah asked him: Why are you prophesying? You are saying, 'this is what Jehovah says: I am going to hand this city over to the king of Babylon, and he will capture it. King Zedekiah of Judah will not escape from the Babylonians. He will certainly be handed over to the king of Babylon. He will talk to Nebuchadnezzar in person and look him in the eye. read more. Nebuchadnezzar will take Zedekiah to Babylon, and Zedekiah will stay there until I deal with him, declares Jehovah. When you fight the Babylonians, you will not win.'
In the beginning was the Word, and the Word was with God, and the Word was like God (God-like).