Reference: Zechariah, The Book of
Fausets
The Jewish saying was, "the spirit of Jeremiah dwelt in Zechariah." Like Ezekiel and Daniel, Zechariah delights in symbols, allegories, and visions of angels ministering before Jehovah and executing His commands on earth. Zechariah, like Genesis, Job, and Chronicles, brings Satan personally into view. The mention of myrtles (representing the then depressed Jewish church, Zec 1:11) accords with the fact of their non mention before the Babylonian exile (Ne 8:15); contrast the original command as to the trees at the feast of tabernacles, "palms, and willows of the brook" Esther's name Hadassah means "myrtle". (See MYRTLE.) Joshua's filthy garments (Zechariah 3) were those assumed by the accused in Persian courts; the white robe substituted was the caftan, to this day put upon a state minister in the East when acquitted. Some forms and phrases indicate a late age (as 'achath used as the indefinite article).
Zechariah encouraged the Jews in rebuilding the temple by unfolding the glorious future in contrast with the present depression of the theocracy. Matthew (Mt 27:9) quotes Zec 11:12 as Jeremiah's words. Doubtless because Zechariah had before his mind Jer 18:1-2; 32:6-12; Zechariah's prophecy is but a reiteration of the fearful oracle of Jeremiah 18-19, about to be fulfilled in the destruction of the Jewish nation. Jeremiah, by the image of a potter's vessel (the symbol of God's absolute power over His creatures: Ro 9:21; Isa 45:9; 64:8), portrayed their ruin in Nebuchadnezzar's invasion.
Zechariah repeats this threat as about to be fulfilled again by Rome for their rejection of Messiah Matthew, by mentioning Jeremiah, implies that the field of blood now bought by "the reward of iniquity" in the valley of Hinnom was long ago a scene of doom symbolically predicted, that the purchase of it with the traitor's price renewed the prophecy and revived the curse. The mention of Ephraim and Israel as distinct from Judah, in chapters 10 to 14, points to the ultimate restoration, not only of the Jews but of the northern Israelite ten tribes, who never returned as a body from their Assyrian captivity, the earnest of which was given in the numbers out of the ten tribes who returned with their brethren of Judah from the Babylonian captivity under Cyrus. There are four parts:
(I.) Introduction (Zec 1:1-6), a warning resting on the previous warnings of Haggai (Hag 1:4-8).
(II.) Symbolical (Zec 1:7 to chapter 6), nine visions in one night.
(III.) Didactic (Zechariah 7; 8), answer to a query of Bethelites concerning a, certain fast.
(IV.) Prophetical (Zechariah 9 to 14).
In the second part, the interpretation of the visions is given by the angel who knows Jehovah's will, intercedes with Jehovah for Israel, and by whom Jehovah speaks (Zec 1:9), "the angel that talked with me," or "in me"; compare 1Pe 1:11, "the Spirit of Christ which was in the prophets." The Angel of Jehovah the Man upon the red horse among the myrtle trees, is apparently identical with the interpreting angel through whom Jehovah communicates with His servants (Zec 1:8,10-12). The Angel of Jehovah is the Second Person in the Godhead.
The first vision represents Jehovah' s messengers announcing that after walking to and fro through the earth they found it at rest (in contrast to and counterworking Satan who "walks to and fro upon the earth" to hurt the saints, Job 1:7); this secure rest of the pagan earth is the interceding Angel's plea for the desolate temple and Judah, and elicits Jehovah's great jealousy for Zion, so that He returns to her with mercies and with judgments on the pagan oppressor (Hag 2:20-23).
The second vision states how Jehovah will repair Jerusalem's breaches namely, as the four (the four cardinal points of the horizon marking worldwide extension) great world powers, Babylon, Medo-Persia, Greece, Rome, scattered Judah and Israel, so four "destroying artificers" shall fray (strike terror into) and cast out the horns of the Gentiles which lifted up their horn over Judah (Ps 75:4-5; Eze 34:21; Lu 21:24). The third vision is the man with line measuring Jerusalem; Messiah, its coming Restorer (Eze 40:3; 41:26). Instead of Jerusalem's past limiting wall, her population shall spread out beyond into the open country and need no wall, Jehovah Himself being "a wall of fire round about, and the glory in the midst of her" (Zec 2:1-5; Eze 38:11).
The next two (fourth and fifth) visions (Zechariah 3-4) show Joshua the high priest's (representing Jerusalem) trial and vindication against Satan, being justified by Jehovah through Messiah the Righteous Branch, though unclean in himself (compare Ps 109:6,31; Lu 1:11; Jg 1:9,23; Ro 8:33-34; Isa 64:6; 61:10; 66:21; Re 19:8; Lu 15:22).
Jehovah saith "I have laid the (foundation) stone (as the chief architect) before (in the presence of) Joshua," by the hand of Zerubbabel, so that your labour in building the temple shall not be in vain. Antitypically, Christ is the stone (Ps 118:22; Isa 28:16; Da 2:45; 1Co 3:11; 1Pe 2:6-7).
The "seven eyes upon the one stone" are carved on it; not so much the eyes of the Father (the eye symbolizing providence, seven perfection) and of angels and saints ever fixed on Him (Zec 4:10; 1Ti 3:16; Joh 3:14-15; 12:32; 8:59), as His own sevenfold fullness of grace, and of the Spirit's gifts put "UPON Him" by God, so that "He shall not judge after the sight of His eyes" (Isa 11:2-3; 42:1; Joh 1:16; 3:34; Col 1:19; 2:9); He is the living stone who not only attracts the eyes of His people, but emits from Himself all illumination. Contrast the "little horn" with the "eyes of a man" (Da 7:8).
The fifth vision (Zec 4:1-9), the candlestick or chandelier with seven lights, fed by seven tubes apiece, borrowed from the tabernacle (Ex 25:31, etc.), implies that the real motive power in the work of God (as Zerubbabel's building of the temple)is God's Spirit. The seven times seven imply the manifold modes by which the Spirit imparts grace to the church in her manifold work of enlightening the world.
The "two olive trees" supplying oil to the "bowl" answer to the Holy Spirit supplying with infinite fullness Jesus the fount (bowl) at the head of the church, for the twofold function of bringing the grace of atonement as our Priest, and of sanctification and glorification as our King, Every mountain in Zerubbabel's way must yield; so, antitypically, the "destroying mountain" antichrist (Jer 51:25; Da 2:34,45; Mt 21:44; Isa 40:4; 49:11) must give place to the "stone cut out of the mountain without hands"; and the top stone shall crown the completed church "with shoutings, Grace, grace unto it."
The sixth vision (Zec 5) is the curse upon a flying roll, recorded against sin, over Judaea primarily and ultimately the whole earth; it shall extirpate the fraudulent and perjurers; compare in Zechariah's time Ne 13:10; Mal 3:5,8.
Seventh vision. The woman in the ephah symbolizes wickedness and idolatry removed for ever from the Holy Land to Babylon (from whence Israel is redeemed), there to mingle with kindred elements. The ephah, their instrument of fraud, shall be the instrument of their punishment; idolatry and sin shall cease from Israel (Isa 2:18; 4:4).
Eighth vision. Four chariots, symbolizing the fourfold dispensations of Providence as regards the contact of the four great world powers with Judaea, come out from between the two mountains Zion and Moriah (the seat of the temple, representing the theocracy) where the Lord is (Zec 2:10), and from whence He sends His ministers of judgments on the pagan; the red horses in one represent carnage; the black, sorrow and famine (Re 6:5-6); the white, joy and victory; the grisled or piebald, a mixed dispensation, partly prosperity, partly adversity; all alike working together for good to Israel.
The red go northward to bathe in blood, Babylon; the white go north after the red, to conquer Medo-Persia; the grisled go south to deal with Graeco-Macedonian Egypt; the bay or rather fleet "walk to and fro through the earth" to counterwork "Satan's going to and fro in the earth" in connection with Rome, the last of the four world powers (Job 1:7; 2Th 2:8-9; 1Ti 4:1).
Ninth vision. The double crowning of Joshua symbo
See Verses Found in Dictionary
If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it.
For what great nation is there, that hath a god so nigh unto them, as Jehovah our God is whensoever we call upon him?
that this may be a sign among you, that, when your children ask in time to come, saying, What mean ye by these stones?
And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland.
And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)
And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
The whole assembly together was forty and two thousand three hundred and threescore,
And they kept the feast of tabernacles, as it is written, and offered the daily burnt-offerings by number, according to the ordinance, as the duty of every day required;
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel prophesied they unto them. Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.
and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;
And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.
And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array.
I said unto the arrogant, Deal not arrogantly; And to the wicked, Lift not up the horn: Lift not up your horn on high; Speak not with a stiff neck.
Set thou a wicked man over him; And let an adversary stand at his right hand.
For he will stand at the right hand of the needy, To save him from them that judge his soul.
Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool. Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.
Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
The stone which the builders rejected Is become the head of the corner.
He showeth his word unto Jacob, His statutes and his ordinances unto Israel. He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye Jehovah.
when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah. And his delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -'stone of sure foundation: he that believeth shall not be in haste.
Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:
Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles.
Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
And I will make all my mountains a way, and my highways shall be exalted.
I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him.
Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of Jehovah thy God, and for the Holy One of Israel, because he hath glorified thee. And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.
For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.
But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
And of them also will I take for priests and for Levites, saith Jehovah.
If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan?
The word which came to Jeremiah from Jehovah, saying, Arise, and go down to the potter's house, and there I will cause thee to hear my words.
Behold, the days come, saith Jehovah, that the city shall be built to Jehovah from the tower of Hananel unto the gate of the corner. And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah. read more. And the whole valley of the dead bodies and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto Jehovah; it shall not be plucked up, nor thrown down any more for ever.
And Jeremiah said, The word of Jehovah came unto me, saying, Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it. read more. So Hanamel mine uncle's son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah. And I bought the field that was in Anathoth of Hanamel mine uncle's son, and weighed him the money, even seventeen shekels of silver. And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances. So I took the deed of the purchase, both that which was sealed, according to the law and custom, and that which was open: and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle's'son , and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.
All that found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Jehovah, the habitation of righteousness, even Jehovah, the hope of their fathers.
Behold, I am against thee, O destroying mountain, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.
behold, thou art wiser than Daniel; there is no secret that is hidden from thee;
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them.
And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats.
Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad;
and thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without walls, and having neither bars nor gates;
And he brought me thither; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
And there were closed windows and palm-trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thresholds.
This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
Thus saith the Lord Jehovah, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners that are among the children of Israel.
And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar. Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there ran out waters on the right side. read more. When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles. Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through the waters , waters that were to the loins. Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through. And he said unto me, Son of man, hast thou seen this ? Then he brought me, and caused me to return to the bank of the river. Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other. Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea'shall the waters go which were made to issue forth; and the waters shall be healed. And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, and the waters of the sea'shall be healed, and everything shall live whithersoever the river cometh. And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many. But the miry places thereof, and the marshes thereof, shall not be healed; they shall be given up to salt. And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not whither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.
Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious land .
And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations'shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
And some of them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done. read more. Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all. But in his place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste? Now therefore thus saith Jehovah of hosts: Consider your ways. read more. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith Jehovah of hosts: Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah.
And the word of Jehovah came the second time unto Haggai in the four and twentieth day of the month, saying, Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; read more. and I will overthrow the throne of kingdoms; and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.
In the eighth month, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
In the eighth month, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying, Jehovah was sore displeased with your fathers. read more. Therefore say thou unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts. Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts, Return ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith Jehovah. Your fathers, where are they? and the prophets, do they live for ever? But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying, I saw in the night, and, behold, a man riding upon a red horse, and he stood among the myrtle-trees that were in the bottom; and behind him there were horses, red, sorrel, and white. read more. Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these are. And the man that stood among the myrtle-trees answered and said, These are they whom Jehovah hath sent to walk to and fro through the earth. And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest. Then the angel of Jehovah answered and said, O Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
And I lifted up mine eyes, and saw, and, behold, a man with a measuring line in his hand. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof. read more. And, behold, the angel that talked with me went forth, and another angel went out to meet him, and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein.
and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein. For I, saith Jehovah, will be unto her a wall of fire round about, and I will be the glory in the midst of her.
For, behold, I will shake my hand over them, and they shall be a spoil to those that served them; and ye shall know that Jehovah of hosts hath sent me. Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah.
Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah.
Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah. And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts has sent me unto thee.
And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts has sent me unto thee.
And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.
For, behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of that land in one day.
And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof; read more. and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. And I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it. Moreover the word of Jehovah came unto me, saying, The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you. For who hath despised the day of small things? for these seven shall rejoice, and shall see the plummet in the hand of Zerubbabel; these are the eyes of Jehovah, which run to and fro through the whole earth.
For who hath despised the day of small things? for these seven shall rejoice, and shall see the plummet in the hand of Zerubbabel; these are the eyes of Jehovah, which run to and fro through the whole earth.
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah in the fourth day of the ninth month, even in Chislev.
but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they laid the pleasant land desolate.
Thus saith Jehovah of hosts: It shall yet come to pass , that there shall come peoples, and the inhabitants of many cities; and the inhabitants of one city'shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also. read more. Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.
Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah. Thus saith Jehovah of hosts: In those days it shall come to pass , that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
Thus saith Jehovah of hosts: In those days it shall come to pass , that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
The burden of the word of Jehovah upon the land of Hadrach, and Damascus'shall be its resting-place (for the eye of man and of all the tribes of Israel is toward Jehovah);
The burden of the word of Jehovah upon the land of Hadrach, and Damascus'shall be its resting-place (for the eye of man and of all the tribes of Israel is toward Jehovah); and Hamath, also, which bordereth thereon; Tyre and Sidon, because they are very wise.
and Hamath, also, which bordereth thereon; Tyre and Sidon, because they are very wise. And Tyre did build herself a stronghold, and heaped up silver as the dust, and fine gold as the mire of the streets. read more. Behold, the Lord will dispossess her, and he will smite her power in the sea; and she shall be devoured with fire. Ashkelon shall see it, and fear; Gaza also, and shall be sore pained; and Ekron, for her expectation shall be put to shame; and the king shall perish from Gaza, and Ashkelon shall not be inhabited. And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God; and he shall be as a chieftain in Judah, and Ekron as a Jebusite. And I will encamp about my house against the army, that none pass through or return; and no oppressor shall pass through them any more: for now have I seen with mine eyes.
And I will encamp about my house against the army, that none pass through or return; and no oppressor shall pass through them any more: for now have I seen with mine eyes.
And I will encamp about my house against the army, that none pass through or return; and no oppressor shall pass through them any more: for now have I seen with mine eyes.
And I will encamp about my house against the army, that none pass through or return; and no oppressor shall pass through them any more: for now have I seen with mine eyes. Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass. And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth. read more. As for thee also, because of the blood of thy covenant I have set free thy prisoners from the pit wherein is no water. Turn you to the stronghold, ye prisoners of hope: even to-day do I declare that I will render double unto thee.
Turn you to the stronghold, ye prisoners of hope: even to-day do I declare that I will render double unto thee. For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.
For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man. And Jehovah shall be seen over them; and his arrow shall go forth as the lightning; and the Lord Jehovah will blow the trumpet, and will go with whirlwinds of the south. read more. Jehovah of hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar. And Jehovah their God will save them in that day as the flock of his people; for they shall be as the stones of a crown, lifted on high over his land. For how great is his goodness, and how great is his beauty! grain shall make the young men flourish, and new wine the virgins.
Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle.
A voice of the wailing of the shepherds! for their glory is destroyed: a voice of the roaring of young lions! for the pride of the Jordan is laid waste.
A voice of the wailing of the shepherds! for their glory is destroyed: a voice of the roaring of young lions! for the pride of the Jordan is laid waste. Thus said Jehovah my God: Feed the flock of slaughter;
Thus said Jehovah my God: Feed the flock of slaughter;
Thus said Jehovah my God: Feed the flock of slaughter; whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be Jehovah, for I am rich; and their own shepherds pity them not.
So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock. And I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
And I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
And I took my staff Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.
And I took my staff Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples. And it was broken in that day; and thus the poor of the flock that gave heed unto me knew that it was the word of Jehovah.
And it was broken in that day; and thus the poor of the flock that gave heed unto me knew that it was the word of Jehovah. And I said unto them, If ye think good, give me my hire; and if not, forbear. So they weighed for my hire thirty pieces of silver.
And I said unto them, If ye think good, give me my hire; and if not, forbear. So they weighed for my hire thirty pieces of silver. And Jehovah said unto me, Cast it unto the potter, the goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them unto the potter, in the house of Jehovah.
And Jehovah said unto me, Cast it unto the potter, the goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them unto the potter, in the house of Jehovah.
And Jehovah said unto me, Cast it unto the potter, the goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them unto the potter, in the house of Jehovah. Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel. read more. And Jehovah said unto me, Take unto thee yet again the instruments of a foolish shepherd. For, lo, I will raise up a shepherd in the land, who will not visit those that are cut off, neither will seek those that are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the flesh of the fat'sheep , and will tear their hoofs in pieces. Woe to the worthless shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land.
Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones. And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein. read more. And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And it shall come to pass in that day, that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea: in summer and in winter shall it be.
All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's wine-presses.
All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's wine-presses.
All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king's wine-presses. And men shall dwell therein, and there shall be no more curse; but Jerusalem shall dwell safely.
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
In that day shall there be upon the bells of the horses, HOLY UNTO JEHOVAH; and the pots in Jehovah's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holy unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more a Canaanite in the house of Jehovah of hosts.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right , and fear not me, saith Jehovah of hosts.
Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.
And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price;
Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price;
And there appeared unto him an angel of the Lord standing on the right side of altar of incense.
But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
For of his fulness we all received, and grace for grace.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth may in him have eternal life.
For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
And I, if I be lifted up from the earth, will draw all men unto myself.
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? Who shall lay anything to the charge of God's elect? It is God that justifieth; read more. who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
For if the casting away of them is the reconciling of the world, what'shall the receiving of them be , but life from the dead?
For it was the good pleasure of the Father that in him should all the fulness dwell;
for in him dwelleth all the fulness of the Godhead bodily,
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
named of God a high priest after the order of Melchizedek.
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace; read more. without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises. But without any dispute the less is blessed of the better. And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; for he was yet in the loins of his father, when Melchizedek met him. Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests. And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, who hath been made, not after the law of a carnal commandment, but after the power of an endless life: for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek. For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. And inasmuch as it is not without the taking of an oath (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.
And when he opened the first seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling; and the oil and the wine hurt thou not.
and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months. And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that dwell in the heaven.
And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men. And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived. read more. And it was given unto him to give breath to it, even to the image to the breast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed. And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name. Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.
Smith
Zechariah, The book of.
The book of Zechariah, in its existing form, consists of three principal parts, vis. chs. 1-8; chs. 9-11; chs. 12-14.
1. The first of these divisions is allowed by the critics to be the genuine work of Zechariah the son of Iddo. It consists, first, of a short introduction or preface in which the prophet announces his commission; then of a series of visions, descriptive of all those hopes and anticipations of which the building of the temple was the pledge and sure foundation and finally of a discourse, delivered two years later, in reply to questions respecting the observance of certain established fasts.
2. The remainder of the book consists of two sections of about equal length, chs. 9-11 and 12-14, each of which has an inscription. (1) In the first section he threatens Damascus and the seacoast of Palestine with misfortune, but declares that Jerusalem shall be protected. (2) The second section is entitled "The burden of the word of Jehovah for Israel." But Israel is here used of the nation at large, not of Israel as distinct from Judah. Indeed the prophecy which follows concerns Judah and Jerusalem, in this the prophet beholds the near approach of troublous times, when Jerusalem should be hard pressed by enemies. But in that day Jehovah shall come to save them an all the nations which gather themselves against Jerusalem shall be destroyed. Many modern critics maintain that the later chapters, from the ninth to the fourteenth, were written by some other prophet, who lived before the exile. The prophecy closes with a grand and stirring picture. All nations are gathered together against Jerusalem, and seem already sure of their prey. Half of their cruel work has been accomplished, when Jehovah himself appears on behalf of his people. He goes forth to war against the adversaries of his people. He establishes his kingdom over all the earth. All nations that are still left shall come up to Jerusalem, as the great centre of religious worship, and the city; from that day forward shall be a holy city. Such is, briefly, an outline of the second portion of that book which is commonly known as the Prophecy of Zechariah. Integrity. -Mede was the first to call this in question. The probability that the later chapters, from the ninth to the fourteenth, were by some other prophet seems first to have been suggested to him by the citation in St. Matthew. He rests his opinion partly on the authority of St. Matthew and partly-on the contents of the later chapters, which he considers require a date earlier than the exile. Archbishop Newcombe went further. He insisted on the great dissimilarity of style as well as subject between the earlier and later chapters and he was the first who advocated the theory that the last six chapters of Zechariah are the work of two distinct prophets.