and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

and if a spirit (sense, attitude) of jealousy comes over him and he is jealous and angry at his wife who has defiled herself—or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself—

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

But if the woman has not defiled herself and is clean, then she will be free and conceive children.

But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned and looked at Miriam, and, behold, she was leprous.

But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.”

You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.

When the donkey saw the Angel of the Lord, she pressed herself against the wall and crushed Balaam’s foot against it, and he struck her again.

When the donkey saw the Angel of the Lord, she lay down under Balaam, so Balaam was angry and he struck the donkey [a third time] with his staff.

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”

The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have certainly killed you now, and let her live.”

The name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt; and to Amram she bore Aaron, Moses, and Miriam their sister.

and her father hears her vow and her pledge by which she has bound herself, and he offers no objection, then all her vows shall stand and every pledge by which she has bound herself shall stand.

But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

“But if she marries while under her vows or if she has bound herself by a rash statement,

and her husband hears of it and says nothing about it on the day he hears it, then her vows shall stand and her pledge by which she bound herself shall stand.

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

“But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.

However, if she vowed in her husband’s house or bound herself by a pledge with an oath,

and her husband heard it, but said nothing to her and did not disapprove of her [making the vow], then all her vows and every pledge by which she bound herself shall stand.

So you shall not pollute and defile the land in which you live; for [the shedding of innocent] blood pollutes and defiles the land. No atonement (expiation) can be made for the land for the [innocent] blood shed in it, except by the blood (execution) of him who shed it.