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and said, "Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven."
It was at that time that Peter got up among the brothers??here were about a hundred and twenty persons present??nd said,
both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,
"Fellow Israelites, listen to what I say. Jesus of Nazareth, as you yourselves well know, a man accredited to you by God through mighty deeds and wonders and wonder-works which God performed through Him right here among you,
men and brethren, let me with assurance tell you of the patriarch David, who died and was buried here, his sepulchre being with us to this day:
Jesus is [now] exalted at the right side of God, and having received the promised Holy Spirit from His Father, He has poured out what you have seen and heard [here this day].
Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour.
if it is for a benefit conferred upon a helpless man, and as to how he was cured, that we are called to account here today,
let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene—whom you crucified and whom God raised from the dead—by Him this man is standing here before you healthy.
For they have assembled here in this city against your holy servant Jesus, whom you had consecrated??erod and Pontius Pilate, with the heathen and the peoples of Israel,
But somebody came by and reported to them, "The men that you put in jail are standing right here in the temple square, teaching the people."
"We strictly forbade you," he said, "to teach on this authority, and here you have filled Jerusalem with your teaching, and propose to hold us responsible for this man's death!"
Here they brought forward false witnesses who declared, "This fellow is incessantly speaking against the Holy Place and the Law.
But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.
This tent was handed down to our forefathers and they brought it here with them when under Joshua they dispossessed the nations that God drove out before them, and it existed until the time of David.
Which of the prophets did your fathers fail to persecute? They killed those who announced beforehand the coming of the Just One. And here you have betrayed him, murdered him! ??53 you who got the Law that angels transmitted, and have not obeyed it!"
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying.
then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here,
And here he hath authority from the chief priests to bind all that call on thy name.
So Ananias left and went to that house, and there he laid his hands upon Saul, and said, "Saul, my. brother, the Lord Jesus, who appeared to you on the road on which you were coming here, has sent me that you may regain your sight and be filled with the Holy Spirit."
He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"
But all who heard him were astounded and said, “Isn’t this the man who, in Jerusalem, was destroying those who called on this name and then came here for the purpose of taking them as prisoners to the chief priests?”
Now, as Peter was going here and there among them all, he finally went down to God's people who lived at Lydda.
Here he found a man named Aeneas, bedridden for eight years, a paralytic.
And since Lydda was very close to Joppa, the disciples [at Joppa], hearing that Peter was at Lydda [See verse 32], sent two men there to urge him, "Do not delay your coming [here] to us."
As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.
Now send men to
and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?
While Peter was thinking about the vision, the Spirit told him, “Three men are here looking for you.
Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here?”
So, I came [here] when I was sent for, without objecting. [Now,] why have you sent for me?"
Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner’s house by the sea.’
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
and the Spirit told me not to hesitate to go with them. These six brothers here also went with me, and we went to the man's house.
and he told us about seeing an angel standing in his house and saying [to him] 'Send to Joppa for Simon Peter and bring him [here]
and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.
See here, the Lord's hand will fall on you, and you will be blind, unable for a time to see the sun." In a moment a dark mist fell upon him, and he groped about for someone to take him by the hand.
Then Paul and his party set sail from Paphos and crossed over to Perga in Pamphylia. Here John quit them and returned to Jerusalem,
But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.
So Paul rose and, motioning with his hand, spoke as follows: "Men of Israel and all here who reverence God, hear what I have to say.
Then Paul and Barnabas courageously spoke out, "God's message had to be spoken to you Jews first, but since you continue to thrust it from you and since you show yourselves unworthy to receive eternal life, now and here we turn to the heathen.
For here are the orders that the Lord has given us: 'I have made you a light to the heathen, To be the means of salvation to the very ends of the earth.'"
Here they spent a considerable time, speaking fearlessly about the Lord, who attested the word of his grace by allowing signs and wonders to be performed by them.
So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.
and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting.
We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval].
Here, one night, Paul saw a vision. There was a Macedonian who was standing, entreating him and saying, "Come over into Macedonia and help us."
But Paul called out in a loud voice, “Don’t harm yourself, because all of us are here!”
But Paul said to them, "They beat us in public and that without a trial, and put us in jail although we are Roman citizens! Let them come here themselves and take us out!"
Now they traveled on through Amphipolis and Apollonia until they reached Thessalonica. Here there was a Jewish synagogue.
When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too,
The people here were more open-minded than those in Thessalonica, since they welcomed the message with eagerness and examined the Scriptures
For as I was going here and there and looking at the things you worship, I even found an altar with this inscription, 'TO AN UNKNOWN GOD.' So it is about the Being whom you are in ignorance already worshiping that I am telling you.
Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius's edict expelling all the Jews from Rome. So Paul paid them a visit;
[Here is what happened]: A certain manufacturer of silver objects named Demetrius, who made silver replicas of the temple of Artemis [i.e., a Greek goddess], brought much business to his workmen.
And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all].
At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter?
Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly;
For you have brought these men here who are not temple robbers or blasphemers of our
For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about."
These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].
And I am here now on my way to Jerusalem, because I am impelled by the Spirit to do so, though I am not aware what will befall me there,
[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation].
Here we found a ship heading across [the open sea] for Phoenicia, boarded it and sailed away.
On finishing the sail from Tyre we landed at Ptolemais. Here we greeted the brothers and spent a day with them.
While we were spending some days here, a prophet named Agabus came down from Judea.
He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'."
What do you think will happen when they hear that you have come [here to Jerusalem]?
yield then to our advice: there are four men here, who have made a vow:
"We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.
shouting, "To the rescue, men of Israel! Here is the man who teaches everyone everywhere against the People and the Law and this Place! And he has actually brought Greeks inside the temple and defiled this holy Place!"
"I am a Jew, born in Tarsus in Cilicia, but brought up here in this city, and carefully educated under the teaching of Gamaliel in the law of our forefathers. I was zealous for God, as all of you are today.
The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.
And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.'
Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law?
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey."
"Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.
he said, “I will give you a hearing whenever your accusers get here too.” And he ordered that he be kept under guard in Herod’s palace.
Who ought to have been here before thee, and object, if they had ought against me.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
unless it is for one thing that I shouted out as I stood among them, 'It is for the resurrection of the dead that I am here on trial before you today.'"
Then Felix, who had a fairly clear conception of the principles involved in The Way, adjourned the trial, saying to the Jews, "When Lysias, the colonel, comes down here, I will carefully look into your case."
as they continued there for some time, Festus represented Paul's case to the king: Felix, said he, had left here a certain prisoner:
When, therefore, they had come together here, no delay whatever, making, on the next day, taking my place upon the judgment-seat, I ordered the man to be brought:
And Festus saith - King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.
All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem.
And now I stand here to be judged for the hope of the promise made of God unto our fathers;
Therefore I have experienced help from God until this day, [and] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen,
We boarded a ship [originating] from Adramyttium which was ready to sail [from here in Caesarea], heading out to sea for parts of the coast of [the province of] Asia. Aristarchus, a Macedonian from Thessalonica, went with us.
But when the fourteenth day came, while we were going here and there in the Adriatic sea, about the middle of the night the sailors had an idea that they were getting near land;
Here we found brethren, who invited us to remain with them for a week; and so we reached Rome.
This, then, is my reason for urging you to come to see me and talk with me; because it is for the sake of the Hope of Israel that I am here in chains."
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