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beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.
and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
So God has given them up to sexual impurity, in the evil trend of their heart's desires, so that they degrade their own bodies with one another,
In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -
Therefore, any one of you
But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?
For one man is not different from another before God.
Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -
you then, who teach another,
That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.
Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.
So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.
What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
So, we, the many, are one body in Christ, yet, severally, members one of another.
In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;
Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of wisdom.
dear brethren, avenge not yourselves, but leave that to the resentment of another: for it is written, "vengeance is mine; I will repay, saith the Lord."
Pay them all their respective dues, tribute to one, taxes to another, respect to this man, honour to that.
Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.
And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
Now this [is another reason for observing the law of love]: You should know that it is about time to wake up out of your [spiritual] sleep, because [the day of our final] salvation is now nearer to us than when we first believed [in Christ].
I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.
One man has faith to take all things as food: another who is feeble in faith takes only green food.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
This man puts one day before another: to that man they are the same. Let every man be certain in his mind.
He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
So then, let us go after the things which make peace, and the things by which we may be a help to one another.
Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
So then, take one another to your hearts, as Christ took us, to the glory of God.
And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."
And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.
Although, thus, - as ambitious to be announcing the glad-message - not where Christ had been named, lest, upon another's foundation, I should be building;
Welcome her as a Christian, as God's people should welcome one another, and give her whatever help she may need from you. For she has herself been a protection to many, including myself.
Give one another a holy kiss. All the churches of Christ send their love to you.
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- Acceptance, Of One Another
- Agreeing With One Another
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- Killing One Another
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