beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.

in other words, that we may be mutually encouraged, while I am with you, by one another's faith, yours and mine.

So God has given them up to sexual impurity, in the evil trend of their heart's desires, so that they degrade their own bodies with one another,

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

For one man is not different from another before God.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature.

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].

So we, being many, are one body in Christ, and every one members one of another.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Stop taking revenge on one another, beloved, but leave a place for God's anger, for the Scripture says, "Vengeance belongs to me; I will pay them back, says the Lord."

Pay them all their respective dues, tribute to one, taxes to another, respect to this man, honour to that.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Now this [is another reason for observing the law of love]: You should know that it is about time to wake up out of your [spiritual] sleep, because [the day of our final] salvation is now nearer to us than when we first believed [in Christ].

I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man rates one day above another, another rates them all alike. Let every man be fully convinced in his own mind.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Stop undoing the work of God just for the sake of food. Everything is clean, but it is wrong for a man to eat anything when it makes another stumble.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Wherefore receive ye one another, as Christ also received us to the glory of God.

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

Welcome her as a Christian, as God's people should welcome one another, and give her whatever help she may need from you. For she has herself been a protection to many, including myself.

Salute one another with an holy kiss. The churches of Christ salute you.