For, through his wife, the husband who is an unbeliever has become associated with Christ's People; and the wife who is an unbeliever has become associated with Christ's People through our Brother whom she has married. Otherwise your children would be 'defiled,' but, as it is, they belong to Christ's People.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

And ye are Christ's; and Christ is God's.

Know you not that your bodies are Christ's members? Shall I then take the members of Christ and make them a harlot's members? by no means.

But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God.

and every man in his own order: The first is Christ, then they that are Christ's at his coming.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

Such some of you used to be; but you washed yourselves clean. You became Christ's People! you were pronounced righteous through the Name of our Lord Jesus Christ, and through the Spirit of our God!

For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet.

For the man who was a slave when he was called to the master's service is the Master's freed-man; so, too, the man who was free when called is Christ's slave.

I mean this, that one of you says, "I belong to Paul's party," another, "And I belong to Apollos' party," another, "And I belong to Cephas' party," another, "And I belong to Christ's party."

For who has ever known the Lord's thoughts, so that he can instruct Him? But we now possess Christ's thoughts.

to men who have no written law, like one without any law, though I am not without God's law but specially under Christ's law, to win the men who have no written law.

So let a man think of us as Christ's servants, and stewards of God's mysteries.

Now you are Christ's body, and individually parts of it.

You must follow my example, just as I myself am following Christ's.

If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christ's gospel.

To other people I would say, though not as Christ's command, if a Christian has a wife who is not a believer, and she is willing to live with him, he must not divorce her,

For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ].

Can it be that, when one of you has a dispute with another, he dares to have his case tried before the heathen, instead of before Christ's People?

Do not you know that Christ's People will try the world? And if the world is to be tried by you, are you unfit to try the most trivial cases?

For God is not a God of disorder, but of peace.) This custom prevails in all the Churches of Christ's People.

With reference to the Collection for Christ's People, I want you to follow the instructions that I gave to the Churches in Galatia.

I have another request to make of you, Brothers. You remember Stephanas and his household, and that they were the first-fruits gathered in from Greece, and set themselves to serve Christ's People.

Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power.

to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their's and our's:

But you, by your union with Christ Jesus, belong to God; and Christ, by God's will, became not only our Wisdom, but also our Righteousness, Holiness, and Deliverance,

For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

but to those whom God has called, both Jews and Greeks alike, the Christ who is God's power and God's wisdom.

the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work-- the fire is the thing which will test it.

Christ has been parceled out by you! It was not Paul who was crucified for you, was it? You were not baptized in Paul's name, were you?

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

This is why I have sent Timothy to you. He is a dear child of mine and trustworthy in the Lord's work; he will call to your minds my methods in the work of Christ Jesus, just as I teach them everywhere in every church.

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

Paul, a called apostle of Jesus Christ, through God's will, - and Sosthenes the brother, -

for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.

You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ].

For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ].

I always thank my God for you because of God’s grace given to you in Christ Jesus,

For since the world, in God's wisdom, did not by its philosophy learn to know God, God saw fit, by the 'folly' of our proclamation, to save those who believe in Christ!

And I, brethren, could not speak to you, as to spiritual, but as to carnal??s to babes in Christ.

Therefore the gift of the 'tongues' is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.

waiting for the revelation of our Lord Jesus Christ, Who will also confirm you to the end, that ye may be blameless in the day of the Lord Jesus Christ.

(Not a day but I am at death's door! I swear it by my pride in you, brothers, through Christ Jesus our Lord.)