When you hold a hearing, don't be partial in judgment toward the least important or toward the great. Never fear men, because judgment belongs to God. If the matter is difficult for you, bring it to me for a hearing.'

And you grumbled in your tents, and you said, 'Because of the hatred of Yahweh [toward] us he has brought us out from the land of Egypt to give us into the hand of the Amorites to destroy us.

Then I said unto you, Dread not, neither be afraid of them.

Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD.

and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea.

"[Then] we turned and set out [toward] the wilderness in the direction of the {Red Sea}, as Yahweh told me, and we went around Mount Seir [for] many days.

contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.

The Lord said to me, ‘Show no hostility toward Moab, and do not provoke them to battle, for I will not give you any of their land as a possession, since I have given Ar as a possession to the descendants of Lot.’”

This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.

And the {Jordan Valley} [with] the Jordan [River as its] boundary, from Kinnereth up to the Sea of the Arabah, the Salt Sea, [with] the slopes of Pisgah toward the east.

Go up [to] the top of Pisgah and {look around you} toward the west, toward the north, and toward the east, and {view} [the land] with your eyes, for you will not cross this Jordan.

{And do this so that you do not lift} your eyes [toward] heaven and {observe} the sun and the moon and the stars, all the host of the heaven, and be led astray and bow down to them and serve them, things that Yahweh your God has allotted to all [of] the peoples under all [of] the heaven.

Then Moses severed three cities on this side Jordan toward the sunrising;

where a person who accidentally killed someone could flee, if he killed his neighbor without having enmity toward him in the past. He may flee to one of these cities and live:

And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;

You shall not dread them, for the Lord your God is in your midst, a great and awesome God.

For {I was in dread} from [being in] the presence of the anger and the wrath [with] which Yahweh was angry with you [so as] to destroy you, but Yahweh listened to me also {at that time}.

You have been rebellious toward Yahweh {from the day I have known you}.

lest [the people of] the land from which you brought us out from there say, "Because Yahweh was not able to bring them to the land that he {promised} to them and because of his hatred [toward] them, he has brought them out to kill them in the desert."

Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.

Are they not on the other side of the Jordan, beyond the way toward the going down of the sun, in the land of the Canaanites that dwell on the plain opposite to Gilgal, beside the oaks of Moreh?

You shall not act like this toward the Lord your God.

You must not do so toward Yahweh your God, because of every detestable thing they have done for their gods Yahweh hates, for even their sons and their daughters they would burn in the fire to their gods.

If [there] is a poor [person] among you from [among] one of your brothers in one of your {towns} that Yahweh your God [is] giving to you, you shall not harden your heart, and you shall not shut your hand toward {your brother who is poor}.

Be careful that there isn’t this wicked thought in your heart, ‘The seventh year, the year of canceling debts, is near,’ and you are stingy toward your poor brother and give him nothing. He will cry out to the Lord against you, and you will be guilty.

take an awl and pierce through his ear into the door, and he will become your slave for life. Also treat your female slave the same way.

When the prophet shall speak in the name of Yahweh and the word shall not come to pass, neither shall come in, that, is the word which Yahweh, hath not spoken, - presumptuously, hath the prophet spoken it, thou shall not be in dread of him.

Your eye shall not take pity on him, and you shall purge the guilt of innocent blood from Israel, {so that good will be directed toward you}.

and shall say to them, ‘Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them,

That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess].

And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.

[nevertheless] {it will be the case that} on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as [the] firstborn son the son of the beloved [wife] {in preference to} the son of the disliked [wife], [who is] the firstborn [son].

but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.

{And then} toward the {coming} of the evening, he shall bathe with water, and at the going down of the sun, he may come to the midst of the camp.

So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.

And he shall bring back upon you all the diseases of Egypt [concerning] which {you were in dread} {because of them}.

Your life will hang in doubt before you. You will be in dread night and day, never certain of survival.

In the morning you will say, ‘I wish it were evening!’ and in the evening you will say, ‘I wish it were morning!’—because of the dread in your heart with which you tremble, and because of the sight of your eyes which you will see.

Be strong and be courageous; you should not be afraid, and you {should not be in dread from their presence}, for Yahweh your God [is] the [one] going with you; he will not leave you alone and he will not forsake you."

They [have] behaved corruptly toward him; [they are] not his children; [this is] their flaw, a generation crooked and perverse.

[Like] this do you treat Yahweh, foolish and {unwise} people? [Has] he not, your father, created you? He made you, and he established you.

And Jeshurun will be fat and will tread down: Thou wert fat, thou wert thick, thou wert covered; And he will reject God having made him, And he will despise the Rock of his deliverance.

They sacrificed to demons, [which were] no God, to gods that they didn't know, to new [gods] that came up of late, which your fathers didn't dread.

"Ascend this Abarim mountain range toward Mount Nebo in the land of Moab across from Jericho, and look out over the land of Canaan that I'm about to give to the Israelis as a possession.

because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.

Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

Moses ascended from the desert plain of Moab toward Mount Nebo, to the top of Pisgah, across from Jericho. There the LORD showed him the entire land, from Gilgal as far as Dan,