For each one who asks receives; and he who seeks finds; and to him who knocks, it shall be opened.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the powerful acts which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes!

Take My yoke on you and learn of Me, for I am meek and lowly in heart, and you shall find rest to your souls.

For My yoke is easy, and My burden is light.

He will not break a bruised reed, and He will not quench a smoking wick, until He sends out judgment to victory.

For the Son of Man shall come in the glory of His Father with His angels, and then He shall reward each one according to his works.

So likewise shall My heavenly Father do also to you, unless each one of you from your hearts forgive his brother their trespasses.

And when they who were hired about the eleventh hour came, they each one received a denarius.

But when the first came, they supposed that they would received more; and they also each one received a denarius.

And to one he gave five talents, to another two, and to another one; to each according to his ability. And he went abroad at once.

And grieving sorrowfully, they began to say, each one of them, Lord, not I am the one?

Watch and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.

But late in the week, at the dawning into the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And He asked his father, How long ago has it been since this came to him? And he said, From childhood.

As a man going away, leaving his house, and giving authority to his servants, and each man's work to him, and commanded the doorkeeper to watch.

Watch and pray, lest you enter into temptation. Truly the spirit is willing, but the flesh is weak.

And when they had crucified Him, they divided His garments, casting lots on them, as, to what each should take.

And very early in the morning, the first day of the week, they came upon the tomb, the sun having risen.

And all went to be registered, each to his own city.

And the sun sinking, all, as many as had sick ones with different kinds of diseases brought them to Him. And laying hands on each of them, He healed them.

And a great crowd coming together, and those in each city coming to Him, He spoke by a parable:

And He said to them, Take nothing for your journey, neither staffs, nor a bag, nor bread, nor money, nor each to have two tunics.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented a long while ago, sitting in sackcloth and ashes.

Or if he shall ask for an egg, will he give him a scorpion?

And the Lord answered him and said, Hypocrite! Does not each one of you on the sabbath loosen his ox or ass from the stall and lead it away, to give it drink?

And another said, I have bought five yoke of oxen, and I am going to test them. I beg you, have me excused.

And when he had received his kingdom and had returned, then it happened that he commanded these servants to be called to him; the ones to whom he had given the silver; so that he might know what each had gained by trading.

And they talked to each other of all these things which had happened.

And there were six stone waterpots there, according to the purification of the Jews, each containing two or three measures.

And they each went to his own house.

Behold, the hour comes, yea, has now come, that you will be scattered, each man to his own things, and you will leave Me alone. And yet I am not alone, because the Father is with Me.

Then when they had crucified Jesus, the soldiers took His garments and made four parts, one part to each soldier; and also His tunic. And the tunic was without seam, woven from the top throughout.

And tongues as of fire appeared to them, being distributed; and it sat upon each of them.

But this sound occurring, the multitude came together and were confounded, because they each heard them speaking in his own dialect.

And how do we each hear in our own dialect in which we were born?

And Cornelius said, Four days ago I was fasting until this hour. And at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing.

And the disciples, as any were prospered, determined each of them to send for ministry to those brothers who lived in Judea,

Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear?

Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus.

to seek the Lord, if perhaps they might feel after Him and find Him, though indeed He is not far from each one of us.

I have shown you all things, that working in this way we ought to help the weak, and to remember the words of the Lord Jesus, that He Himself said, It is more blessed to give than to receive.

Then taking the men on the next day, being purified with them, Paul went into the temple, declaring the fulfillment of the days of the purification, until an offering should be offered for each of them.

who will render to each according to his works;

And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh;

so we the many are one body in Christ, and each one members of one another.

And receive him who is weak in the faith, but not to judgments of your thoughts.

For indeed one believes to eat all things; but being weak, another eats vegetables.

One indeed esteems a day above another day; and another esteems every day alike. Let each one be fully assured in his own mind.

So then each one of us will give account concerning himself to God.

It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak.

Then we who are strong ought to bear the infirmities of the weak, and not to please ourselves.

Because the foolish thing of God is wiser than men, and the weak thing of God is stronger than men.

But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;

Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the Lord gave to each?

So he planting, and he watering, are one, and each one shall receive his own reward according to his own labor.

each one's work shall be revealed. For the Day shall declare it, because it shall be revealed by fire; and the fire shall try each one's work as to what kind it is.

Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall each one have praise of God.

We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are honorable, but we are despised.

But, because of the fornications, let each have his own wife, and let each have her own husband.

For I would that all men were even as I myself am. But each has his proper gift from God, one according to this manner and another according to that.

But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all churches.

Let each one remain in the calling in which he was called.

Each in whatever way he was called, brothers, in this remain with God.

But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled.

But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.

For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols?

And on your knowledge the weak brother will fall, he for whom Christ died.

And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ.

To the weak I became as the weak, so that I might gain the weak. I am made all things to all men, so that I might by all means save some.

Let no one seek his own, but each one another's.

For in eating each one takes his own supper first; and one is hungry, and another drunken.

For this cause many among you are weak and sickly, and many sleep.

But to each one is given the showing forth of the Spirit to our profit.

But the one and the same Spirit works all these things, distributing separately to each one as He desires.

But now God has set the members, each one of them, in the body as it has pleased Him.

Then how is it, brothers? When you come together, each one of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be for building up.

But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming;

And God gives it a body as it has pleased Him, and to each of the seeds its own body.

On the first of the sabbaths let each of you put by himself, storing up what ever he is prospered, so that there may be no collections when I come.

For we must all appear before the judgment seat of Christ, so that each one may receive the things done through the body, according to that which he has done, whether good or bad.

And in this I give my judgment; for this is profitable for you, who began before, not only to do, but also to be willing a year ago.

For I know your eagerness, of which I boast to Macedonia on your behalf, that Achaia was ready a year ago; and your zeal has aroused the greater number.

Each one, as he purposes in his heart, let him give; not of grief, or of necessity, for God loves a cheerful giver.

For indeed they say, the letters are weighty and powerful, but the bodily presence is weak, and his speech is contemptible.

I speak according to dishonor, as though we have been weak. But in whatever anyone dares (I speak foolishly), I also dare.

Who is weak, and I am not weak? Who is caused to stumble, and I do not burn?

Therefore I am pleased in weaknesses, in insults, in necessities, in persecutions, in distresses for Christ's sake; for when I am weak, then I am powerful.

Since you seek a proof of Christ speaking in me (who is not weak toward you, but is powerful in you;

for even if He was crucified out of weakness, yet He lives by the power of God. For indeed even we are weak in Him, but we shall live with Him by the power of God toward you),

For we are glad when we are weak, and you are powerful. But we pray also for this, your perfection.

But now, knowing God, but rather are known by God, how do you turn again to the weak and beggarly elements to which you again desire to slave anew?

Stand fast therefore in the liberty with which Christ has made us free, and do not again be held with the yoke of bondage.

But let each one prove his own work, and then he alone will have a boast in himself, and not in another.

For each one will bear his own load.

from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.

Therefore putting away lying, let each man speak truth with his neighbor, for we are members of one another.

Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem others better than themselves.

Do not let each man look upon his own things, but each man also on the things of others.

And I also beg you, true yoke-fellow, help those women who labored in the gospel with me and with Clement, and others of my fellow-laborers, whose names are in the Book of Life.