After being warned in a dream not to return to Herod, they went back by another route to their own country.

For I too am a man under authority, with soldiers under me. I say to this one, 'Go' and he goes, and to another 'Come' and he comes, and to my slave 'Do this' and he does it."

Another of the disciples said to him, "Lord, let me first go and bury my father."

Whenever they persecute you in one place, flee to another. I tell you the truth, you will not finish going through all the towns of Israel before the Son of Man comes.

"Are you the one who is to come, or should we look for another?"

"To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another,

He presented them with another parable: "The kingdom of heaven is like a person who sowed good seed in his field.

He gave them another parable: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field.

He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen."

Leave them! They are blind guides. If someone who is blind leads another who is blind, both will fall into a pit."

Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."

"Listen to another parable: There was a landowner who planted a vineyard. He put a fence around it, dug a pit for its winepress, and built a watchtower. Then he leased it to tenant farmers and went on a journey.

But the tenants seized his slaves, beat one, killed another, and stoned another.

But they were indifferent and went away, one to his farm, another to his business.

And he said to them, "Do you see all these things? I tell you the truth, not one stone will be left on another. All will be torn down!"

Then many will be led into sin, and they will betray one another and hate one another.

To one he gave five talents, to another two, and to another one, each according to his ability. Then he went on his journey.

All the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats.

When he went out to the gateway, another slave girl saw him and said to the people there, "This man was with Jesus the Nazarene."

They were overwhelmed by fear and said to one another, "Who then is this? Even the wind and sea obey him!"

In those days there was another large crowd with nothing to eat. So Jesus called his disciples and said to them,

So they began to discuss with one another about having no bread.

But they were silent, for on the way they had argued with one another about who was the greatest.

So he told them, "Whoever divorces his wife and marries another commits adultery against her.

And if she divorces her husband and marries another, she commits adultery."

They were even more astonished and said to one another, "Then who can be saved?"

They discussed with one another, saying, "If we say, 'From heaven,' he will say, 'Then why did you not believe him?'

So he sent another slave to them again. This one they struck on the head and treated outrageously.

He sent another, and that one they killed. This happened to many others, some of whom were beaten, others killed.

But those tenants said to one another, 'This is the heir. Come, let's kill him and the inheritance will be ours!'

Jesus said to him, "Do you see these great buildings? Not one stone will be left on another. All will be torn down!"

But some who were present indignantly said to one another, "Why this waste of expensive ointment?

"We heard him say, 'I will destroy this temple made with hands and in three days build another not made with hands.'"

When the angels left them and went back to heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has taken place, that the Lord has made known to us."

They were all amazed and began to say to one another, "What's happening here? For with authority and power he commands the unclean spirits, and they come out!"

On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.

But they were filled with mindless rage and began debating with one another what they would do to Jesus.

He also told them a parable: "Someone who is blind cannot lead another who is blind, can he? Won't they both fall into a pit?

For I too am a man set under authority, with soldiers under me. I say to this one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it."

and sent them to Jesus to ask, "Are you the one who is to come, or should we look for another?"

When the men came to Jesus, they said, "John the Baptist has sent us to you to ask, 'Are you the one who is to come, or should we look for another?'"

They are like children sitting in the marketplace and calling out to one another, 'We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.'

While a large crowd was gathering and people were coming to Jesus from one town after another, he spoke to them in a parable:

Then he said to them, "Where is your faith?" But they were afraid and amazed, saying to one another, "Who then is this? He commands even the winds and the water, and they obey him!"

and they went on to another village.

Jesus said to another, "Follow me." But he replied, "Lord, first let me go and bury my father."

Yet another said, "I will follow you, Lord, but first let me say goodbye to my family."

Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, "Be on your guard against the yeast of the Pharisees, which is hypocrisy.

But one after another they all began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. Please excuse me.'

Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.'

Another said, 'I just got married, and I cannot come.'

Or what king, going out to confront another king in battle, will not sit down first and determine whether he is able with ten thousand to oppose the one coming against him with twenty thousand?

Then he said to another, 'And how much do you owe?' The second man replied, 'A hundred measures of wheat.' The manager said to him, 'Take your bill, and write eighty.'

Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth.

They will demolish you -- you and your children within your walls -- and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God."

So they discussed it with one another, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?'

So he sent another slave. They beat this one too, treated him outrageously, and sent him away empty-handed.

But when the tenants saw him, they said to one another, 'This is the heir; let's kill him so the inheritance will be ours!'

"As for these things that you are gazing at, the days will come when not one stone will be left on another. All will be torn down!"

So they began to question one another as to which of them it could possibly be who would do this.

And after about an hour still another insisted, "Certainly this man was with him, because he too is a Galilean."

For we have all received from his fullness one gracious gift after another.

So the disciples began to say to one another, "No one brought him anything to eat, did they?"

For in this instance the saying is true, 'One sows and another reaps.'

There is another who testifies about me, and I know the testimony he testifies about me is true.

How can you believe, if you accept praise from one another and don't seek the praise that comes from the only God?

Now when the people saw the miraculous sign that Jesus performed, they began to say to one another, "This is certainly the Prophet who is to come into the world."

Jesus replied, "Do not complain about me to one another.

Then the Jews who were hostile to Jesus began to argue with one another, "How can this man give us his flesh to eat?"

Then the Jewish leaders said to one another, "Where is he going to go that we cannot find him? He is not going to go to the Jewish people dispersed among the Greeks and teach the Greeks, is he?

Another sharp division took place among the Jewish people because of these words.

Thus they were looking for Jesus, and saying to one another as they stood in the temple courts, "What do you think? That he won't come to the feast?"

Thus the Pharisees said to one another, "You see that you can do nothing. Look, the world has run off after him!"

If I then, your Lord and Teacher, have washed your feet, you too ought to wash one another's feet.

The disciples began to look at one another, worried and perplexed to know which of them he was talking about.

"I give you a new commandment -- to love one another. Just as I have loved you, you also are to love one another.

Everyone will know by this that you are my disciples -- if you have love for one another."

Then I will ask the Father, and he will give you another Advocate to be with you forever --

My commandment is this -- to love one another just as I have loved you.

This I command you -- to love one another.

Then some of his disciples said to one another, "What is the meaning of what he is saying, 'In a little while you will not see me; again after a little while, you will see me,' and, 'because I am going to the Father'?"

Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.)

So the soldiers said to one another, "Let's not tear it, but throw dice to see who will get it." This took place to fulfill the scripture that says, "They divided my garments among them, and for my clothing they threw dice." So the soldiers did these things.

And again another scripture says, "They will look on the one whom they have pierced."

"For it is written in the book of Psalms, 'Let his house become deserted, and let there be no one to live in it,' and 'Let another take his position of responsibility.'

All were astounded and greatly confused, saying to one another, "What does this mean?"

But when they had ordered them to go outside the council, they began to confer with one another,

until another king who did not know about Joseph ruled over Egypt.

The next day Moses saw two men fighting, and tried to make peace between them, saying, 'Men, you are brothers; why are you hurting one another?'

But Saul was trying to destroy the church; entering one house after another, he dragged off both men and women and put them in prison.

He motioned to them with his hand to be quiet and then related how the Lord had brought him out of the prison. He said, "Tell James and the brothers these things," and then he left and went to another place.

Therefore he also says in another psalm, 'You will not permit your Holy One to experience decay.'

and Jason has welcomed them as guests! They are all acting against Caesar's decrees, saying there is another king named Jesus!"

So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together.

If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there.

we said farewell to one another. Then we went aboard the ship, and they returned to their own homes.

and as they were leaving they said to one another, "This man is not doing anything deserving death or imprisonment."

When the local people saw the creature hanging from Paul's hand, they said to one another, "No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!"

that is, that we may be mutually comforted by one another's faith, both yours and mine.

and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.