and, coming near, bound up his bruises, pouring thereon oil and wine, - and, setting him on his own beast, brought him into an inn, and took care of him.

But the father said unto his servants - Quick! bring forth a robe - the best! and put on him, and get out a ring for his hand, and sandals for his feet.

And the apostles said unto the Lord - Bestow on us faith!

Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born.

Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets.

They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.

And, passing through Pisidia, they came into Pamphylia;

And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.

Known from age-past times.

For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.

For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -

Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; -

Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.

And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!

For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

Now, unto him who hath power to establish you, according to my glad-message - even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

So that no flesh should boast before God.

In order that, even as it is written - He that boasteth, in the Lord, let him boast.

For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

Unseemly, is your boast! Know ye not that, a little leaven, doth leaven, the whole of the lump?

I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die than - - my boast, shall, no man, make void!

And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

And, though I morsel out all my goods, - and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.

Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto you - something to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

For I know your forwardness of mind - of which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, - and, your zeal, hath stirred up the greater number of them.

Nevertheless I have sent the brethren, that, our boast in your behalf, be not made void, in this respect, that, even as I was saying, ye may be prepared, -

Yea, if, somewhat more abundantly, I should boast concerning our authority - which the Lord hath given for building up and not for pulling you down, I shall not be put to shame, -

We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you!

Unto the regions beyond you, to carry the glad-message: not, within another man's limit, as to the things made ready, to boast ourselves.

He that boasteth, however, in the Lord, let him boast;

Again, I say - let no one deem me to be, foolish; but, otherwise, at least, as foolish, give me welcome, that, I also, some little, may boast myself.

Since, many, are boasting after the flesh, I also, will boast;

If, to boast, is needful, in the things that concern my weakness, will I boast.

On behalf of such a one as this, will I boast, but, on behalf of myself, will I not boast, save in my weaknesses; -

Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me to be , or heareth from me, - even by the exceeding greatness of the revelations.

And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

For, not even they who are getting circumcised, are, themselves, observing law, - but are wishing you to be circumcised, that, in your flesh, they may boast themselves.

Not from works, lest anyone should boast.

Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.

For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned;

So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;

But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness.

And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them.

And I saw, out of the sea, a wild-beast coming up; having ten horns, and seven heads, and, upon his horns, ten diadems, and, upon his head, names of blasphemy.

And, the beast which I saw, was like unto a leopard; and, his feet, as of a bear, and, his mouth, as the mouth of a lion. And the dragon gave unto him his power, and his throne, and great authority.

And I saw one of his heads, showing that it had been slain unto death, and, the stroke of his death, was healed. And the whole earth marveled after the wild-beast,

and did homage unto the dragon, because he gave his authority unto the wild-beast; and they did homage unto the wild-beast, saying - Who is like unto the wild-beast? and Who can make war with him?

And I saw another wild-beast, coming up out of the earth; and he had two horns, like unto a lamb, and began speaking as a dragon.

And, all the authority of the first wild-beast, he useth before him; and causeth the earth, and them who, therein, are dwelling, that they shall do homage unto the first wild-beast, whose stroke of death, was healed.

and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.

And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain.

and that no one should be able to buy or to sell, save he that hath the mark, the name of the beast, or the number of his name.

Here, is, wisdom: he that hath understanding, let him count the number of the beast, for it is, the number of a man; and, his number, is 666.

And, another, a third messenger, followed them, saying with a loud voice - If anyone doeth homage unto the beast and his image, and receiveth a mark upon his forehead, or upon his hand,

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

And I saw as a glassy sea mingled with fire, and them who escape victorious from the beast, and from his image, and from the number of his name, standing upon the glassy sea, having harps of God;

And the first departed, and poured out his bowl unto the earth; and there came to be a baneful and painful ulcer, upon the men who had the mark of the beast, and them who were doing homage unto his image.

And, the fifth, poured out his bowl upon the throne of the beast; and his kingdom became darkened, and they began to gnaw their tongues by reason of the pain, -

And I saw, out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false-prophet, three impure spirits, as frogs;

And he carried me away into a desert, in spirit. And I saw a woman, sitting upon a scarlet wild-beast full of names of blasphemy, having seven heads and ten horns.

And the messenger said unto me - Wherefore wast thou astonished? I, will tell thee the secret of the woman, and of the wild-beast that carrieth her, which hath the seven heads and the ten horns.

The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present.

and the wild-beast which was and is not. And he, is an eighth, and is, of the seven, - and, into destruction, goeth away.

And, the ten horns which thou sawest, are, ten kings, - who, indeed, have not received, sovereignty, as yet, but, authority, as kings, for one hour, shall receive, with the wild-beast.

These, have, one mind, and, their power and authority, unto the wild-beast, they give.

And the ten horns which thou sawest, and the wild-beast, these, shall hate the harlot, and, desolate, shall make her, and naked, and, her flesh, shall they eat, and, herself, shall they burn up with fire.

For, God, hath put into their hearts, to do his mind, and to do one mind, - and to give their sovereignty unto the wild-beast, until the words of God shall be completed.

And I saw the wild-beast, and the kings of the earth, and their armies, gathered together - to make war with him who was sitting upon the horse, and with his army.

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.

And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.