Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith?

And he that takes not his cross, and follows after me, is not worthy of me.

For this people's heart has become gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and broke, and gave the loaves to his disciples, and the disciples to the multitude.

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

And saying, You that destroy the temple, and build it in three days, save yourself. If you be the Son of God, come down from the cross.

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

And he commanded them to make all sit down by groups upon the green grass.

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Then Jesus beholding him loved him, and said unto him, One thing you lack: go your way, sell whatsoever you have, and give to the poor, and you shall have treasure in heaven: and come, take up the cross, and follow me.

And they compelled one Simon a Cyrenian, who passed by, coming in from the country, the father of Alexander and Rufus, to bear his cross.

Save yourself, and come down from the cross.

Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

If then God so clothes the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O you of little faith?

And whosoever does not bear his cross, and come after me, cannot be my disciple.

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming in from the country, and on him they laid the cross, that he might bear it after Jesus.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

And of his fullness have all we received, and grace for grace.

For the law was given by Moses, but grace and truth came by Jesus Christ.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away.

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cling unto the Lord.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

A long time therefore abode they speaking boldly in the Lord, who gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

And from there sailed to Antioch, from where they had been commended to the grace of God for the work which they fulfilled.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

And Paul chose Silas, and departed, being commended by the brethren unto the grace of God.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much who had believed through grace:

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Being justified freely by his grace through the redemption that is in Christ Jesus:

Now to him that works is the reward not reckoned of grace, but of debt.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Nevertheless, brethren, I have written the more boldly unto you in some way, as reminding you, because of the grace that is given to me of God,

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

The grace of our Lord Jesus Christ be with you all. Amen.

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

For the preaching of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

The grace of our Lord Jesus Christ be with you.

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you.

For all things are for your sakes, that the abundant grace might through the thanksgiving of many increase to the glory of God.

We then, as workers together with him, beseech you also that you receive not the grace of God in vain.

Moreover, brethren, we want you to know of the grace of God bestowed on the churches of Macedonia;

So that we urged Titus, that as he had begun, so he would also finish in you the same grace also.

Therefore, as you abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that you abound in this grace also.

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.

And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and a testimony of your eagerness:

And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may abound to every good work:

And by their prayer for you, who long after you for the exceeding grace of God in you.

And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of Christ may rest upon me.

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all. Amen.

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.

I do not nullify the grace of God: for if righteousness comes by the law, then Christ is dead in vain.

Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offense of the cross ceased.

As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

To the praise of the glory of his grace, in which he has made us accepted in the beloved.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Even when we were dead in sins, has made us alive together with Christ, (by grace you are saved;)

That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For by grace are you saved through faith; and that not of yourselves: it is the gift of God:

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

If you have heard of the dispensation of the grace of God which is given me toward you:

Of which I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

But unto every one of us is given grace according to the measure of the gift of Christ.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.