Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works.

or to governors as being sent by him for vengeance of evil-doers and praise of well-doers.

Having a good conscience, so that, in what they speak against you as of evil-doers, they may be ashamed, those who revile your good behavior in Christ.

For let not any man of you suffer as a murderer, or a thief, or an evil-doer, or as a busybody.

But become ye doers of the word, and not hearers only, deceiving yourselves.

For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.

The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things.

See that not any man repays evil for evil to any man, but always pursue the good, both for each other and for all.

Therefore, having put off all evil and all deceit and hypocrisies and envies and all evil speaking,

not rendering evil for evil, or reviling for reviling, but instead giving praise, knowing that ye were called for this, so that ye might inherit a blessing.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

rendering to no man evil for evil, premeditating things right in the sight of all men.

Be thou not overcome by evil, but overcome evil by good.

For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil.

And the first went and poured out his bowl into the earth, and a bad and evil sore developed upon the men who have the mark of the beast and who worship its image.

Let all bitterness, and wrath, and anger, and clamor, and reviling be taken away from you, with all evil.

redeeming the time, because the days are evil.

Because of this take ye up the full armor of God, so that ye may be able to withstand in the evil day, and having done all, to stand.

Above all having taken up the shield of faith, by which ye will be able to quench all the fiery darts of evil.

Beware of the dogs, beware of the evil workmen, beware of the excision.

And you, being formerly alienated and hostile in mind, in works, in things evil. But now he has reconciled

Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.

Abstain from all appearance of evil.

But the Lord is faithful, who will establish you and will keep you from evil.

he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,

within which I suffer evil to the point of bonds as an evildoer, but the word of God is not bound.

But evil men and impostors will go forward to worse, leading astray and being led astray.

Alexander the coppersmith did many evil things to me. May the Lord repay him according to his works,

And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly.

A certain man of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, lazy bellies.

For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other.

Watch, brothers, lest there will be in any of you an evil heart of unbelief in withdrawing from the living God.

But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.