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Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.
And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;
And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.
Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.
Nor do men light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house.
For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee.
Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.
Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.
And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.
For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.
Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These twelve Jesus sent out when he had charged them, saying, Go not off into the way of the nations, and into a city of Samaritans enter ye not;
But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.
Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house.
and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.
And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire.
And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.
And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;
and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.
The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.
Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
But pray that your flight may not be in winter time nor on sabbath:
His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.
His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.
Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.
And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers.
And straightway going out of the synagogue, they came with James and John into the house of Simon and Andrew.
But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;
And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand?
and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow.
and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,
And he said to them, Wheresoever ye shall enter into a house, there remain till ye shall go thence.
And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.
because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
And he sent him to his house, saying, Neither enter into the village, nor tell it to any one in the village.
But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.
And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!
And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!
It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.
And as he sat on the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
and him that is upon the housetop not come down into the house, nor enter into it to take away anything out of his house;
Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.
it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.
And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her.
Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.
For I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.
The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up;
But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.
And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light.
And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.
And into whatsoever house ye enter, there abide and thence go forth.
For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?
And into whatsoever house ye enter, first say, Peace to this house.
And into whatsoever city ye may enter and they receive you, eat what is set before you,
But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.
Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
For as the lightning shines which lightens from one end under heaven to the other end under heaven, thus shall the Son of man be in his day.
Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God;
for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God.
Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;
And he said to them, Behold, as ye enter into the city a man will meet you, carrying an earthen pitcher of water; follow him into the house where he goes in;
And when he was at the place he said to them, Pray that ye enter not into temptation.
And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation.
But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment?
Ought not the Christ to have suffered these things and to enter into his glory?
Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.
Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.
Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.
But there was a certain man there who had been suffering under his infirmity thirty and eight years.
For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free?
I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.
Now the feast of the dedication was celebrating at Jerusalem, and it was winter.
Philip comes and tells Andrew, and again Andrew comes and Philip, and they tell Jesus.
And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.
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- Being Content
- Man's Authority Over The Devil
- Attitudes, to other people
- Baptism, significance of
- Rebirth
- Persistence
- Perserverance
- Signs Performed By Christ
- Condemnation
- Types Of Christ
- Truly Truly
- Necessity
- Accepting Christ
- Unbelief, Results Of Being Guilty
- Not Believing The Gospel
- Inheritance, Spiritual
- God's Things Revealed
- Eternal life, experience of
- Discrimination
- Evangelism, kinds of
- Prejudice
- Satan, Defeat Of
- Effect Of The Law
- Signs And Wonders Of The Gospel
- Death Of Loved One
- Suffering, Of Believers
- Teachers
- God's Voice
- Those Who Had Faith
- Attempting To Kill Specific People
- Unceasing
- Faith, As A Body Of Beliefs
- Faith, Testing Of
- The Faith
- Overcoming Hard Times
- Hardship
- Faith Kjv
- Hope, As Confidence
- Under The Law
- Without The Law
- Law
- Character Of Wicked
- Paul, Teaching Of
- Grace
- God's Grace
- Sin Produces Death
- Dead To Sin
- Freedom, Abuse Of Christian
- Spiritual Warfare, Enemies In
- Salvation, Nature Of
- Freedom
- Subject To Evil
- Free
- Christian Liberty Is Freedom From
- Spirituality
- Living Not For The Material
- Being Unique
- Sonship
- Disobedience
- Positive Thinking
- Being Patient
- Patience In Hard Times
- Patient
- Persevering
- Be Subject To People
- Social duties
- Principalities
- Service
- Christ
- Judgement Day
- Consider Your Call To Salvation
- Ministers, Should Be
- Enduring
- Discipline, divine
- Spiritual Gifts
- Keeping Faith
- Persecution, Attitudes To
- Enemies Of God
- Spiritual Warfare
- Slaves Of God
- Christ, The High Priest
- Peter
- Revelation