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And seeing the star they rejoiced with great joy;
He that received seed on the rocky places is he that hears the word and immediately receives it with joy
The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field.
His lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord.
His Lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord.
And going out immediately from the tomb with fear and great joy, they ran to tell his disciples.
And these in like manner are those sown on the rocky places; when they hear the word, they immediately receive it with joy,
And he shall be to you a joy and rejoicing; and many shall rejoice at his birth;
And the angel said to them, Fear not; for, behold, I bring you good news of a great joy, which shall be for all people.
those on the rock are those who, when they hear, receive the word with joy, and they have no root; they believe for a time, and in a time of trial fall away;
And the seventy returned with joy, saying, Lord, even the demons are subject to us by your name.
So, I tell you, there shall be joy in heaven over one sinner that changes his mind, more than over ninety-nine righteous persons who do not need a change of mind.
So, I tell you, there is joy before the angels of God over one sinner that changes his mind.
And while they yet disbelieved from joy, and wondered, he said to them, Have you any food here?
Then there was a controversy of the disciples of John with a Jew concerning purification.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; this my joy, therefore, is fully attained.
Then the Samaritan woman said to him, How do you, being a Jew, ask a drink of me, who am a Samaritan? for the Jews do no business with the Samaritans.
I have spoken these things to you that my joy may be in you, and your joy be completed.
I tell you most truly, that you shall weep and lament, but the world shall rejoice; and you shall be sorrowful, but your sorrow shall become joy.
For when a woman is in labor she has pain, because her time has come; but when she has borne the child she no longer remembers the distress, because of joy that a man is born into the world.
And you therefore now indeed have sorrow; but I will see you again, and your hearts shall rejoice, and your joy no one shall take from you.
Till now you have asked nothing in my name; ask and you shall receive, that your joy may be complete.
but now I come to thee, and I say these things in the world that they may have my joy made complete in them.
Pilate answered, Am I a Jew? Your nation and the chief priests have delivered you to me; what have you done?
Thou hast made me know the ways of life, thou wilt fill me with joy with thy presence.
and he said to them, You know that it is not lawful for a Jew to associate with a man of another nation, or come into his house; and God has taught me not to call any man common or impure;
and knowing the voice of Peter she did not open the gate from joy, but ran in and told that Peter stood before the gate.
And having gone through the whole island to Paphos, they found a certain magian, a false prophet, a Jew, whose name was Barjesus,
and the disciples were filled with joy and the Holy Spirit.
They, therefore, being sent forward by the church, went to Phenicia and Samaria, relating the conversion of the gentiles, and caused great joy to all the brothers.
And finding a certain Jew by the name of Aquila, a native of Pontus, who had recently come from Italy, and his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he went to them,
AND a certain Jew by the name of Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus, being powerful in the Scriptures.
But knowing that he was a Jew, there was one voice from all, for about two hours, crying, Great is Diana of the Ephesians.
And Paul said, I am a Jew, of Tarsus of Cilicia, a citizen of a not undistinguished city, I beg of you, permit me to speak to the people.
And he said, I am a Jew, born in Tarsus of Cilicia, but brought up in this city, instructed at the feet of Gamaliel in the accurate interpretation of the law of our fathers, and am a zealous worshipper of God as you all are to-day;
For I am not ashamed of the gospel; for it is the power of God to salvation to every one that believes, the Jew first and also the Greek.
Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek;
and glory and honor and peace to every one that does good, both the Jew first and the Greek.
But [what] if you are called a Jew and rest on the law, and boast of God,
For not that which is external is the Jew, nor is that which is external in the flesh circumcision.
But that which is in secret is the Jew, and circumcision of the heart is in the spirit not in the writing, the commendation of which is not of men but of God.
Where then is the boasting [of the Jew]? It is excluded. By what law? Of works? No; but by the law of faith.
For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him.
For the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
And may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.
that I may come to you with joy by the will of God, and be refreshed together with you.
to the Jews I have been as a Jew, that I might gain the Jews; to those under the law, as under the law, not being myself under the law, that I might gain those under the law;
By the joy on account of you which I have in Christ Jesus our Lord, I die daily.
Not that we are lords of your faith, but co-laborers of your joy; for you stand firm by the faith.
And I wrote the same to you that coming I might not have sorrow for those in whom I ought to have joy, having trusted in you all that my joy is the joy of you all.
I have great boldness towards you, and great glorying on your account; I am full of comfort, I have a super-abounding joy in all our afflictions.
On this account we were comforted. And in addition to our comfort, we rejoiced more abundantly for the joy of Titus, because his spirit was refreshed by you all;
that in much trying affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.
But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?
There is neither Jew nor Greek, there is neither servant nor freeman, there is neither male nor female; for you are all one in Christ Jesus.
But the fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faith,
But let each one prove his work, and then shall he have joy in himself alone and not in another,
always in every prayer of mine for you all making request with joy,
And fully believing this, I know that I shall continue, and continue with you all, for your advancement and joy of the faith,
fulfil my joy, that you have the same mind, having the same love, sympathizing with each other, having one opinion.
Receive him therefore in the Lord with all joy, and have such in estimation,
So, my beloved and much desired brothers, my joy and crown, so stand firm in the Lord, beloved.
being strengthened with all power, according to his glorious power, for all patience and long suffering with joy;
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
And you became followers of us and of the Lord, having received the word in much affliction with the joy of the Holy Spirit,
For what is our hope, or joy, or crown of rejoicing? Is it not even you before our Lord Jesus at his coming?
For what thanksgiving can we render to God for you for all the joy with which we rejoice on your account before our God,
desiring to see you, remembering your tears, that I might be filled with joy,
For I have great joy and comfort in your love, because the saints are refreshed by you, brother.
For you sympathized with those in bonds, and received with joy the plunder of your property, knowing that you have for yourselves a better possession, and one that endures.
looking to the chief guide and perfecter of the faith, Jesus, who for the joy set before him despised the shame and endured the cross, and sat down on the right hand of God.
Obey your guides and be in subjection; for they watch for your souls as having to give an account, that they may do this with joy and not with grief; for this is unprofitable for you.
Account it all joy, my brothers, when you fall into various trials,
Lament, and mourn, and weep; let your laughter be turned into mourning, and your joy into sorrow.
whom not having seen you love, in whom believing though now you see him not you rejoice with joy unspeakable and glorious,
And these things we write to you, that your joy may be complete.
Having many things to write, I do not wish to write with paper and ink, but I hope to be with you and to speak face to face, that our joy may be full.
I have no greater joy than this, that I hear of my children walking in the truth.
And to him that is able to keep you without falling, and to present you blameless before his glory, with great joy,
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