Search: 85 results

Exact Match

He that received seed on the rocky places is he that hears the word and immediately receives it with joy

And going out immediately from the tomb with fear and great joy, they ran to tell his disciples.

And these in like manner are those sown on the rocky places; when they hear the word, they immediately receive it with joy,

those on the rock are those who, when they hear, receive the word with joy, and they have no root; they believe for a time, and in a time of trial fall away;

And while they yet disbelieved from joy, and wondered, he said to them, Have you any food here?

Then there was a controversy of the disciples of John with a Jew concerning purification.

Then the Samaritan woman said to him, How do you, being a Jew, ask a drink of me, who am a Samaritan? for the Jews do no business with the Samaritans.

For when a woman is in labor she has pain, because her time has come; but when she has borne the child she no longer remembers the distress, because of joy that a man is born into the world.

but now I come to thee, and I say these things in the world that they may have my joy made complete in them.

Pilate answered, Am I a Jew? Your nation and the chief priests have delivered you to me; what have you done?

Thou hast made me know the ways of life, thou wilt fill me with joy with thy presence.

and there was great joy in that city.

and he said to them, You know that it is not lawful for a Jew to associate with a man of another nation, or come into his house; and God has taught me not to call any man common or impure;

and knowing the voice of Peter she did not open the gate from joy, but ran in and told that Peter stood before the gate.

And having gone through the whole island to Paphos, they found a certain magian, a false prophet, a Jew, whose name was Barjesus,

They, therefore, being sent forward by the church, went to Phenicia and Samaria, relating the conversion of the gentiles, and caused great joy to all the brothers.

And finding a certain Jew by the name of Aquila, a native of Pontus, who had recently come from Italy, and his wife Priscilla, because Claudius had ordered all the Jews to leave Rome, he went to them,

AND a certain Jew by the name of Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus, being powerful in the Scriptures.

And there were some seven sons of Sceva, a Jew, a chief priest, who did this.

But knowing that he was a Jew, there was one voice from all, for about two hours, crying, Great is Diana of the Ephesians.

And Paul said, I am a Jew, of Tarsus of Cilicia, a citizen of a not undistinguished city, I beg of you, permit me to speak to the people.

And he said, I am a Jew, born in Tarsus of Cilicia, but brought up in this city, instructed at the feet of Gamaliel in the accurate interpretation of the law of our fathers, and am a zealous worshipper of God as you all are to-day;

and glory and honor and peace to every one that does good, both the Jew first and the Greek.

For not that which is external is the Jew, nor is that which is external in the flesh circumcision.

What then is the preeminence of the Jew? or what the profit of circumcision?

to the Jews I have been as a Jew, that I might gain the Jews; to those under the law, as under the law, not being myself under the law, that I might gain those under the law;

Not that we are lords of your faith, but co-laborers of your joy; for you stand firm by the faith.

And I wrote the same to you that coming I might not have sorrow for those in whom I ought to have joy, having trusted in you all that my joy is the joy of you all.

On this account we were comforted. And in addition to our comfort, we rejoiced more abundantly for the joy of Titus, because his spirit was refreshed by you all;

that in much trying affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.

But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?

And fully believing this, I know that I shall continue, and continue with you all, for your advancement and joy of the faith,

do you also rejoice with the same joy and congratulate me.

For what thanksgiving can we render to God for you for all the joy with which we rejoice on your account before our God,

Lament, and mourn, and weep; let your laughter be turned into mourning, and your joy into sorrow.

Having many things to write, I do not wish to write with paper and ink, but I hope to be with you and to speak face to face, that our joy may be full.

And to him that is able to keep you without falling, and to present you blameless before his glory, with great joy,