Saying, Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him.

And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews?

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

So they took the money, and did as they were instructed: and this saying is commonly reported among the Jews until this day.

For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders.

And Pilate asked him, Art thou the King of the Jews? And he answering, said to him, Thou sayest it.

But Pilate answered them, saying, Will ye that I release to you the King of the Jews?

And Pilate answered, and said again to them, What will ye then that I shall do to him whom ye call the King of the Jews?

And began to salute him, Hail, King of the Jews!

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And when he heard of Jesus, he sent to him the elders of the Jews, beseeching him that he would come and heal his servant.

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

And saying, If thou art the King of the Jews, save thyself.

And a superscription also was written over him, in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

(The same had not consented to the counsel and deed of them) he was of Arimathea, a city of the Jews; who also himself waited for the kingdom of God.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou?

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

And the Jews' passover was at hand, and Jesus went up to Jerusalem,

Then answered the Jews, and said to him, What sign showest thou to us, seeing that thou doest these things?

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

There was a man of the Pharisees named Nicodemus, a ruler of the Jews:

Then there arose a question between some of John's disciples and the Jews, about purifying.

Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Ye worship ye know not what: we know what we worship, for salvation is from the Jews.

After this there was a feast of the Jews: and Jesus went up to Jerusalem.

The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.

The man departed, and told the Jews that it was Jesus who had healed him.

And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

And the passover, a feast of the Jews, was nigh.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

The Jews therefore contended among themselves, saying, How can this man give us his flesh to eat?

After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

Now the Jews' feast of tabernacles was at hand.

Then the Jews sought him at the feast, and said, Where is he?

Yet, no man spoke openly of him, for fear of the Jews.

And the Jews marveled, saying, How knoweth this man letters, having never learned?

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go to the dispersed among the Gentiles, and teach the Gentiles?

Then said the Jews, will he kill himself? because he saith, Whither I go, ye cannot come.

Then said Jesus to those Jews who believed on him, If ye continue in my word, ye are my disciples indeed;

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death.

Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham?

But the Jews did not believe concerning him that he had been blind, and received his sight, until they called the parents of him that had received his sight.

These words his parents spoke, because they feared the Jews: for the Jews had agreed already, that if any man confessed that he was Christ, he should be put out of the synagogue.

There was a division therefore again among the Jews for these sayings.

Then came the Jews around him, and said to him, How long dost thou make us to doubt? If thou art the Christ, tell us plainly.

Then the Jews took up stones again to stone him.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God.

His disciples say to him, Master, the Jews of late sought to stone thee; and goest thou thither again?

And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

The Jews then who were with her in the house, and comforted her, when they saw Mary that she rose hastily, and went out, followed her, saying, She goeth to the grave to weep there.

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled;

Then said the Jews, Behold how he loved him!

Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.

Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

And the Jews' passover was nigh at hand: and many went out of the country to Jerusalem before the passover, to purify themselves.

Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

Because that by reason of him many of the Jews went away, and believed on Jesus.

Little children, yet a little while I am with you. Ye will seek me: and, as I said to the Jews, Whither I go, ye cannot come; so now I say to you.

Then the band, and the captain, and officers of the Jews took Jesus, and bound him,

Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.

Jesus answered him, I spoke openly to the world; I ever taught in the synagogue and in the temple, whither the Jews always resort; and in secret have I said nothing.

Then said Pilate to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:

Then Pilate entered into the judgment-hall again, and called Jesus, and said to him, Art thou the King of the Jews?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Pilate saith to him, What is truth? And when he had said this, he went out again to the Jews, and saith to them, I find in him no fault.

But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?

And said, Hail, King of the Jews! and they smote him with their hands.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.

There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.

And there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and Proselytes,

But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is very Christ.

And after many days were fulfilled, the Jews took counsel to kill him.

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words from thee.

And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree.

Now they who were dispersed upon the persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.

And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread.

And when Peter had come to himself, he said, Now I know with certainty, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews. And they had also John for their minister.

And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming.

But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

And when there was an assault made both of the Gentiles, and also of the Jews, with their rulers, to use them despitefully, and to stone them,

And there came thither certain Jews from Antioch, and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing him to be dead.