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Exact Match

Then Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and, to testify to the people, make the offering that Moses prescribed."

And Peter interrupted, and said to Jesus, "Lord, it is good for us to be here! If you consent, I will put up three tents here, one for you, one for Moses, and one for Elijah."

Then they asked Him, "Why did Moses command us to give a written divorce charge, and in this way to divorce a wife?"

"See that you tell nobody a single word about it. Be gone, show yourself to the priest, and to prove it to the people, make the offering for your purification which Moses prescribed."

And Elijah appeared to them, accompanied by Moses, and they were talking with Jesus.

Then Peter interrupted and said to Jesus, "Teacher, it is good for us to be here. So let us put up three tents, one for you and one for Moses and one for Elijah."

And He answered them by asking, "What has Moses commanded you about it?"

They answered, "Moses allowed a man to divorce his wife, if he wrote out a divorce charge."

But Jesus said to them, "It was due to your moral perversity that Moses wrote that command in your law.

"Teacher, Moses gave us a law that if a man's brother died leaving a wife but no child, the man must marry the widow and raise up a family for his brother.

But as to the rising of the dead, did you never read in the book of Moses, in the passage about the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

Now when the period of their purification ended, in accordance with the law of Moses, they took Him up to Jerusalem to present Him to the Lord, to do as it is written in the law of the Lord,

Then He warned him not to tell anybody, but rather He said, "Go, show yourself to the priest, and, to prove it to the people, make the offering for your purification, just as Moses prescribed."

And just as they were starting to leave Him, Peter said to Jesus, "Master, it is good for us to be here. Let us put up three tents, one for you, one for Moses, and one for Elijah" -- although he did not know what he was saying.

But Abraham said, 'They have Moses and the prophets; let them listen to them.'

Then he answered, 'If they do not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'"

"Teacher, Moses wrote for us a law that, if a man's brother dies and leaves a wife but no child, the man should take the widow and raise up a family for his brother.

But that the dead are raised, even Moses at the bush has demonstrated, when he calls the Lord 'the God of Abraham, the God of Isaac, and the God of Jacob.'

Philip sought out Nathaniel and said to him, "We have found the One about whom Moses wrote in the law and the One about whom the prophets wrote; it is Jesus, the son of Joseph, who comes from Nazareth."

Do not be thinking that I am going to accuse you to the Father. You have your accuser; it is Moses on whom you have set your hopes!

Then Jesus said to them, "I most solemnly say to you, it was not Moses who gave you the real bread out of heaven, but it is my Father who gives you the real bread out of heaven,

Did not Moses give you the law? And yet not one of you is keeping that law. If so, why are you trying to kill me?"

Then Moses gave you the rite of circumcision -- not that it had its origin with Moses but with your earlier forefathers -- and you circumcise a male child even on the Sabbath.

Well, if a male child undergoes circumcision on the Sabbath, to keep the law of Moses from being broken, are you angry with me for making a man perfectly well on the Sabbath?

Then they jeered him, and said, "You are a disciple of His yourself, but we are disciples of Moses.

Moses, indeed, said: 'The Lord God will raise up a prophet for you from among your brothers, as He did me. You must attentively listen to everything that He tells you.

for we have heard him say that Jesus of Nazareth will tear this place down, and change the customs which Moses handed down to us."

At this time Moses was born. He was a divinely beautiful child. For three months he was cared for in his father's house.

At this statement Moses fled, and went and lived in the land of Midian, and became the father of two sons.

When Moses saw it, he wondered at the sight, and when he went up to look at it, the voice of the Lord said to him,

'I am the God of your forefathers, the God of Abraham, Isaac, and Jacob.' Moses was so terrified that he did not dare to look at the bush.

That very Moses whom they refused, saying, 'Who made you our ruler and referee?' was the man whom God sent to be both their ruler and deliverer, by the help of the angel who had appeared to him in the bush.

It was this Moses who said to the descendants of Israel, 'God will raise up a prophet for you from among you, just as He did me.'

and they said to Aaron, 'Make us gods to march in front of us, for as for this Moses, who brought us out of the land of Egypt, we do not know what has become of him!'

"In the desert our forefathers had the tent of the testimony, like the model Moses had seen, as God who spoke to him ordered him to make it.

Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved."

But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses.

For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues."

They have been repeatedly told about you that you continuously teach the Jews who live among the heathen to turn their backs on Moses, and that you continue to tell them to stop circumcising their children, and to stop observing the cherished customs.

As I have gotten help from God clear down to this very day, I stand here to testify to high and low alike, without adding a syllable to what Moses and the prophets said should take place,

So they set a day for him, and came in large numbers to see him at the place where he was lodging, and from morning till night he continued to explain to them the kingdom of God, at the same time giving them his own testimony and trying from the law of Moses and the prophets to convince them about Jesus.

And yet death reigned from Adam to Moses, even over those who had not sinned in the way Adam had, against a positive command. For Adam was a figure of Him who was to come.

For He says to Moses, "I will have mercy on any man that I choose to have mercy on, and take pity on any man that I choose to take pity on."

For Moses says of the law-way to right standing with God that whoever can perform the law will live by it.

But again I ask, Israel did not understand, did they? For in the first place Moses says: "I will make you jealous of a nation that is no nation; I will provoke you to anger at a senseless nation."

For in the law of Moses it is written, "You must not muzzle an ox that is treading out your grain." Is it that God is concerned about oxen only?

Now if the old religious service which resulted in death, although its law was carved in letters of stone, was introduced with a splendor so great that the Israelites could not keep their eyes fixed on Moses' face because of the splendor that was fading from it,

not as Moses did, who used to wear a veil over his face, to keep the Israelites from gazing at the end of what was passing away.

Just as Jannes and Jambres resisted Moses, these people resist the truth, for they are depraved in mind and so counterfeits in the faith.

For just as the man who builds a house has greater glory than the house, by just so much is Jesus judged to be worthy of greater glory than Moses.

For who was it that heard and yet provoked Him? Was it not all who came out of Egypt led by Moses?

For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests.

and yet they officiate in a sanctuary that is a mere copy and shadow of the heavenly one, as Moses, when he was about to make the tent of worship, was warned, for, said He, "See to it that you make it all just like the pattern shown you on the mountain."

For after every regulation in the law had been spoken by Moses to all the people, he took the blood of calves and goats, with water, crimson wool, and a bunch of hyssop, and sprinkled the book containing the law and all the people,

Anyone who breaks the law of Moses pays the death penalty without any show of pity, on the evidence of two or three witnesses only.

and so terrifying was the sight that Moses said, "I am terrified and terror-stricken!"

But the archangel Michael himself, when he disputed and argued with the devil about Moses' body, did not dare to bring against him a charge of blasphemy, but merely said, "May the Lord rebuke you!"

And they were singing the song of Moses, the slave of God, and the song of the Lamb: "Great and wonderful are your works, Lord God, Almighty One; upright and true your ways, O King of the ages.