And a certain one of the Pharisees asked him that he would eat with him. And having come into the Pharisee's house, he reclined.

And, behold, a woman in the city, who was sinful, knowing that he is reclining at table in the Pharisee's house, having brought an alabaster box of perfumed oil,

And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.

And in the speaking, a certain Pharisee asked him that he would dine with him: and having come in he reclined.

And the Pharisee having seen, wondered that he was not first washed before dinner.

Two men went up to the temple to pray; one a Pharisee, and the other a publican.

The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.

And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while.

Knowing me beforehand, from a former period, if they would testify, that according to the most strict sect of our religion, I lived a Pharisee.

O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean.

Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;

And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful.

The Pharisees heard the crowd murmuring these things of him; and the Pharisees and chief priests sent servants that they might seize him.

And the disciples of John, and of the Pharisees were fasting: and they come and say to him, Why do the disciples of John, and of the Pharisees fast, and the disciples to thee fast not?

And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and trencher; and your inside is full of plunder and wickedness.

But woe to you, Pharisees! for ye tithe spearmint and rue and every plant, and ye pass by the judgment and love of God: these ought ye to have done, and not to have left those.

Woe to you, Pharisees! for ye love the first seat in assemblies, and greetings in market-places.

Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not.

And he saying these things to them, the scribes and Pharisees began to hold on greatly, and to put questions to him of many things:

Upon which, myriads of the crowd having been gathered together, so as to tread upon one another, he began to speak to his disciples first, Keep yourselves from the leaven of the Pharisees, which is hypocrisy.

And having been asked by the Pharisees when the kingdom of God comes, he answered them and said, The kingdom of God comes not with observation:

And certain of the Pharisees from the crowd said to him, Teacher, censure thy disciples.

And they having been sent were of the Pharisees.

And there was a man of the Pharisees, Nicodemus the name to him, a ruler of the Jews:

Therefore when the Lord knew that the Pharisees heard that Jesus makes and baptizes more disciples than John,

Then came the servants to the chief priests and Pharisees; and they said to them, Why did ye not bring him

Then the Pharisees answered them, Have ye not also been deceived

Have any of the rulers or of the Pharisees believed in him?

And the scribes and Pharisees brought him a woman taken in adultery; and having set her in the midst,

Then said the Pharisees to him, Thou testifiest of thyself; thy testimony is not true.

They bring him to the Pharisees, him once blind.

Then again the Pharisees also asked him how he saw again. He said to them, He put clay upon mine eyes, and I washed, and I see.

Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.

And they being with him of the Pharisees heard these things, and said to him,

But certain of them departed to the Pharisees, and said to them what Jesus did.

Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.

And also the chief priests and Pharisees had given a command, that if any know where he is, he should make known, that they might take him.

Then said the Pharisees among themselves, Ye see that ye aid nothing; behold, the world has departed after him.

Yet nevertheless also many of the rulers believed in him; but on account of the Pharisees they did not acknowledge, lest they should be excluded from the synagogue:

Then Judas, having taken a band and attendants from the chief priests and Pharisees, comes there with lights and torches and weapons.

And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses.

And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.

For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.

And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.

And seeing many of the Pharisees and Sadducees coming to his immersion, he said to them, O generation of vipers, who has indicated to you to flee from the wrath about to come?

For I say to you, That except your justice abound more than the scribes and Pharisees, ye should not come into the kingdom of the heavens.

And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?

Then came to him the disciples of John; saying, Wherefore do we and the Pharisees fast much, and thy disciples fast not?

But the Pharisees said, By the chief of demons he casts out demons.

And the Pharisees, seeing, said to him, Behold, thy disciples do what is not lawful to do in the sabbath.

And the Pharisees took counsel against him, having gone out, that they might kill him.

But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.

Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee.

Then came to Jesus from Jerusalem the scribes and Pharisees, saying,

Then his disciples having come near, said to him, Knowest thou that the Pharisees, having heard the word, were scandalized?

And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven.

And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees.

How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees?

Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.

And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause

And the chief priests and Pharisees, having heard his parable, knew that he spake of them.

Then the Pharisees, having gone, took counsel how they might ensnare him in word.

And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.

And the Pharisees having been gathered together, Jesus asked them,

Saying, Upon Moses' seat sat the scribes and Pharisees.

Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in.

Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment.

Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.

Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those.

Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture.

Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness.

Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just,

And in the morrow, which is after the preparation, the chief priests and the Pharisees were gathered together to Pilate

And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful?

And the Pharisees said to him, Behold, why do they in the sabbaths what is not lawful

And the Pharisees having come out, quickly with the Herodians were making counsel against him, that they might destroy him.

And the Pharisees are gathered together to him, and certain of the scribes, having come from Jerusalem,

(For the Pharisees, and all the Jews, except they vigorously wash hands, eat not, holding the tradition of the elders.

Then the Pharisees and scribes asked him, Wherefore do not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

And the Pharisees came out, and began to search out with him, seeking of him a sign from heaven, tempting him.

And he enjoined them, saying, See ye, look away from the leaven of the Pharisees, and the leaven of Herod.

And the Pharisees having come near, asked him, if it is lawful for a man to loose his wife; tempting him.