“What do you want?” He asked her.

“Promise,” she said to Him, “that these two sons of mine may sit, one on Your right and the other on Your left, in Your kingdom.”

nay, he ratified his promise with an oath, "I will give you whatever you require, said he, tho' it be even the half of my kingdom."

they were glad to hear him, and promis'd to give him money. upon which he contriv'd the most favourable occasion to betray him.

they will pick up serpents; and if they drink any deadly thing, it will not harm them;[note: see Wallace, Exegetical Syntax, 403?6, whether promise or prediction] they will lay hands on the sick, and they will recover."

For no promise from God will be impossible of fulfilment."

Happy indeed is she who believed that the promise which she received from the Lord would be fulfilled."

according to the promise he made to our ancestors to Abraham and his descendants forever."

according to the antient promise he made by the mouth of the holy prophets,

"Lord, Now lettest thou thy servant depart in peace according to thy promise.

Then Zacchaeus stood there and said to the Lord, "Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much."

And he gave them his promise, and sought the favourable opportunity to betray him to them, in the absence of the multitude.

"And I promise you a kingdom, even as my Father has promised me a kingdom;

And ye are witnesses of these things. And behold I send the promise of my Father upon you:

And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.

So, when the people saw the [miraculous] sign that Jesus had performed [i.e., the feeding of the large crowd with such a small amount of food], they said, "Truly, this is the prophet who was to come into the world." [Note: This was probably a reference to the promise made in Deut. 18:15-19].

Then they summoned the man who used to be blind a second time and said to him, "Promise before God to tell the truth. We know that this man is a sinner."

Jesus said to her, "Did I not promise you that if you would believe in me, you should see the glory of God?"

though then ye shall ask in my name: I need not promise, that I will pray the father for you;

While He was together with them, He commanded them not to leave Jerusalem, but to wait for the Father’s promise. “This,” He said, “is what you heard from Me;

at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;

For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.”

You are the children of the prophets, and of the promise which God promised to our fathers, saying to Abraham, And in your offspring shall all the families of the earth be blessed.

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land?

and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

“As the time was drawing near to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt

So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."

Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.'

but took leave of them with the promise, "I will return to you, God willing." So he set sail from Ephesus.

So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God].

Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

Felix, however, adjourned the case--though he had a fairly accurate knowledge of all that concerned the Cause--with the promise: "When Lysias, the commanding Officer, comes down, I will give my decision in your case."

And, now, for the hope of the promise, unto our fathers, being brought to pass by God, am I standing to be judged, -

the promise our 12 tribes hope to attain as they earnestly serve Him night and day. King Agrippa, I am being accused by the Jews because of this hope.

foolish, promise-breakers, heartless, unmerciful;

What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect?

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.

For, if they who are of law are heirs, made void is faith and of no effect is the promise.

(What the Law produces is the Wrath, not the promise of God; where there is no law, there is no transgression either.)

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

as the Scripture says, "I have made you the father of many nations." That is, the promise is in force in the sight of God in whom he put his faith, the God who can bring the dead to life and can call to Himself the things that do not exist as though they did.

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

and being absolutely certain that whatever promise He is bound by He is able also to make good.

However, the divine promise cannot but have its effect. for they are not the whole of Israel, who are descended from Israel:

nor are they all children of Abraham, because they are his descendants, but the promise was "In the line of Isaac your descendants will I be counted."

That is - not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

For, of promise, is this word - According to this season, will I come, and Sarah shall have a son.

And this is the promise to them from me, when I take away their sins.

for he, who has called you to the communication of his son Jesus Christ our Lord, will make good his promise.

it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].

For we know that if our earthly "house" [i.e., our physical body] which is like a tent, is torn down, we have [the promise of] a building from God, a never ending "house" in heaven that is not made by human hands.

Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

I promise you like reward with me, as to my children.

[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.

Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed."

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.

For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.

To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.

but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise.

But you, brothers, are like Isaac, children of the promise;

But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.

In whom ye also, having heard the word of the truth, the good-news of your salvation, in whom also having believed, ye were sealed with the Holy Spirit of the promise,

Remember, then, that once upon a time you Gentiles in the flesh, who are called 'the Uncircumcision' by that so-called 'Circumcision' which is itself the product of human hands in the flesh ??12 remember you were in those days outside Christ, aliens to the commonwealth of Israel, and strangers to the covenants of the Promise, devoid of hope and God within the world.

That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;

That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -

To make her holy, after purifying her by the Washing with the Water, according to his promise;

Honour thy father and thy mother, - which indeed is the first commandment with promise,

which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

to whom God has chosen to make known among the heathen how glorious this mystery of Christ in you, the promise of glorification, really is.

Physical training, indeed, is of some service, but religion is of service for everything, for it contains a promise for the present life as well as the future.

and so they bring condemnation upon themselves for having broken their previous promise.

Paul, an apostle of Christ Jesus by the will of God, in accordance with the promise of the life that comes through union with Christ Jesus,

If we prove to be unfaithful [i.e., to our commitment to Christ], He [still] remains faithful [to His word], for He cannot deny Himself. [Note: This verse refers to Christ remaining true to His promise of either accepting or rejecting us. See Matt. 10:32-33].

upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

I, Paul, write this with my own hand, I will repay it in full (not to mention to you that you owe to me even your own self as well).

Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.

for to us was the good promise made, as well as to them: but the word address'd to them was not effectually receiv'd with faith by those that heard it.

Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience,

But about you, dear friends, even though we say this, we are sure of better things that promise salvation.

for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give.

but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them.

For when God made His promise to Abraham, He took an oath by Himself, since He had no one greater by whom He could take it,

And this way, having patiently endured, he obtained the promise.

By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.

that by means of two immutable things??is promise and his oath??n which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

let us, without ever wavering, keep on holding to the hope that we profess, for He is to be trusted who has made the promise,

For ye have need of patience, that, having done the will of God, ye may receive the promise.

By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:

By faith Sarah received strength to become pregnant, and actually gave birth to a child, although she was past the time of life for it, because she thought that He who made her the promise was to be trusted.

By faith Abraham, when he was put to the test, offered Isaac as a sacrifice; that is, he who had received the promise was starting to offer as a sacrifice his only son,

By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].