as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.

for I could wish to be as one anathematiz'd from the christian church for my brethren, who are of the same race as my self,

nay, I abandon'd my self to death, that I might not rely upon my self for deliverance, but on God who raiseth the dead.

for I dare not rank or compare my self with some who vaunt themselves: but they making their self-conceit the only standard whereby to judge of themselves, show their want of judgment.

that adversary that exalts it self above the divine authority of majesty: that is seated in the temple of God, pretending to be it self divine.

but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles:

but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles."

remember those that are in chains, as if you were confin'd with them; and those who suffer adversity, as being your selves of the same body.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment.

said they to him, who then art thou? that we may give an answer to those that sent us: what sayst thou of thy self?

Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me.

if I testified of my self, my testimony would be suspected.

if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.

Jesus then pursuing his discourse in the temple, rais'd his voice, and said, you know both who I am, and whence I am: however, I am not come of my self, but he that sent me is worthy of belief, him you are unacquainted with.

the Pharisees therefore said to him, you give a testimony of your self, your testimony is not valid.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

Jesus said to them, if God were your father, ye would love me: for I was commissioned by God to come; I did not come of my self, but he sent me.

Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.

for I have not spoken for my self; but the father who sent me, he commission'd me, what I should teach, and what I should speak.

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

he that hath received my commandments, and keeps them, he it is that loves me: and he that loves me, shall be beloved by my father, and I will love him, and shew my self unto him.

Judas (not Iscariot) said to him, why Lord, will you show your self to us, and not to the world?

be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me.

Jesus said to her, Mary! she bowing her self, cry'd rabboni!

I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.

my opinion therefore is, not to meddle with these men, but to let them go on: for if the design be a human project, it will fall of it self. but if it be from God,

Peter said to him, Eneas, Jesus, who is the Messiah, gives thee health: rise, and make your bed your self: upon which he immediately rose.

but the voice from heaven address'd it self to me again, and said, don't call that impure, which God has purified.

but Paul call'd to him aloud, and said, do thy self no harm, for we are all here.

he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have.

My brethren, and fathers, pray hear what I have to say for my self.

then it was I once liv'd secure; but when the prohibition came, sin exerted it self, and I was in a dying condition:

was it then good that brought death upon me? no, but it was sin, that sin might show it self by being able to bring death upon me by means of that which is good; that sin, I say, by the commandment might appear to be exceedingly destructive.

the divine grace thro' Jesus Christ our Lord. so then, with the mind I my self am devoted to the law of God; tho' my carnal inclinations are enslaved to the law of sin.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

You will say then, hath God discarded his people? by no means. for I my self am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.

but what said the oracle to him? "I have reserved to my self seven thousand men, who have not bowed the knee to Baal."

thou shalt love thy neighbour as thy self." the benevolent never does wrong to his neighbour: therefore benevolence is the fulfilling of the law.

for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin .

as becometh christians, and assist her in every thing her business requires: for she hath assisted many besides my self.

(for though I am not conscious to my self of any unfaithfulness, yet am I not hereby absolved:) but he that is my supreme judge, is the Lord.

'tis for this end I have sent you Timothy, who is my dear disciple, and a faithful christian, who will inform you how I behave my self in every church where I teach the gospel of Christ.

as to the married, I enjoin this rule, not as from my self, but from the Lord, that a woman should not leave her husband:

but I mortify my body, and bring it into subjection: lest after having been a herald to others, I my self should be thrown out.

is not self-interested, is not easily provoked, nor suspects any ill;

for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you.

But I purposed in my self, I would not be the occasion of any uneasiness to you when I come again.

Do I begin again to commend my self? or need I, as some others, commendatory letters to you, or from you?

renouncing all secret dishonesty, and void of all artifice, I deliver the word of God unadulterated, and recommend my self by urging the truth home to every man's conscience, as in the presence of God.

I say it again, let no man think me vain; but if they do, yet as such, bear with me, that I too may applaud my self a little.

that I might preach him among the Gentiles, I did not thereupon apply my self to any man;

if you are the Son of God, throw your self down: for it is written, "he will charge his angels to take care of you, and in their hands they shall bear thee up, lest you bruise your foot against a stone."

said he, will I give you, if you will prostrate your self and worship me.

by which indeed they make a pretence to wisdom, by a worship of their own devising, by an air of humility, and self-denial, and a disregard to the gratifications of sense.

Again, ye have heard that it hath been said to the antients, "Thou shalt not for swear thy self, but shalt perform unto the Lord thine oaths."

I therefore direct you, not to be sollicitous, with regard to life, what ye shall eat, or what ye shall drink; nor with regard to the body, what clothes ye shall wear: Is not life it self a greater gift than food; and the body a greater gift than rayment?

and Jesus said to him, take care not to tell any man, but go thy way, shew thy self to the priest, and offer the gift that Moses commanded, that it may be a testimony against them.

for she said within her self, if I do but touch his garment, I shall be cured:

I Paul give it under my own hand, I will repay it; not to say, that you owe your very self to me.

if you should respectfully say to the suit of fine cloths, sit you there, that's for quality; and to the poor man, stand thou there, or place your self at my feet:

If, agreeably to the scriptures, you observe that royal law, "thou shalt love thy neighbour as thy self," you do well.

however she advanc'd, and throwing her self at his feet, cried, O Lord, assist me.

and the second has an affinity with it, "thou shalt love thy neighbour as thy self."

and cry'd, you that could destroy the temple, and rebuild it in three days, now save thy self: if thou art the son of God, come down from the cross.

said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them.

if a kingdom be divided against it self, that kingdom cannot last.

if a family be divided against it self, it is impossible for it to subsist.

and to love him with all the heart, with all the understanding, with all the soul, with all its faculties, and to love one's neighbour as one's self is more acceptable than all the offerings and sacrifices in the world.

then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you?

Pilate spake to him again, and said, will you make no defence for your self? don't you hear what they urge against you?

save your self, and come down from the cross.

next, the devil brought him to Jerusalem, and setting him on the battlements of the temple, said to him, if you be the son of God, throw your self down from this height,

upon which he said, no doubt you will urge me with this proverb, "physician heal thy self. what we have heard you perform'd in Capernaum, do likewise here in your own country."

and he charg'd him not to tell any man: but go, said he, present your self to the priest, and offer what the law requires for your purification, that it may be an evidence to them.

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

he replied, 'tis thus, "thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy strength, and with all thy understanding; and thy neighbour as thy self."

but when you are invited, go place your self last; that he, who invited you, when he comes, may say to you, friend, go up higher: and that will do you honour before all the company at table.

saying, if thou art the king of the Jews, save thy self.

Now one of the malefactors, that was crucified with him, impiously said, if thou art the Christ, save thy self, and us.

"ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."

for as there are many members in one and the same body, but all the members have not the same office:

Having by the same spirit the same faith as David had when he said, "I believed, and therefore have I spoken:" I also believe, and therefore I speak;

I desired Titus, and with him I sent a brother: did Titus make a gain of you? didn't we follow the same principles, and take the same measures?

the same was in the beginning with God.

I had not known him: but he that sent me to baptize with water, had told me, "upon whom thou shalt see the spirit descending and remaining on him, the same is he who baptizeth with the holy spirit."

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

they still urg'd the same question, what did he do to thee? how did he make you see?

a new commandment I give unto you, "that ye love one another; that you would have the same love for one another as I have had for you."

I am the vine, you are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for independent of me ye can do nothing.

the same Caiaphas, who in council told the Jews, "it was expedient that one man should die for the people."

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

The same day at evening, being the first day of the week, the doors of the house where the disciples were, being shut, for fear of the Jews, Jesus came and stood in the midst, and said to them, peace be with you.

Then Peter turning about, saw the favourite disciple of Jesus was behind; the same who leaned next to Jesus at supper, and said, Lord, which is he that is to betray you?

therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

this Moses whom they refused, saying, who made thee a ruler and a judge? the very same did God send to be a ruler and a deliverer by the hands of the angel that appeared to him in the bush.

if therefore God has bestow'd the same favour upon them, as on us, after we had believed on the Lord Jesus Christ, how could I make any opposition to the divine will?

When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath.

at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him.