for I tell you verily, it shall be more tolerable for the land of Sodom and Gomorrha, in the day of judgement, than for that city.

he sent two of his disciples to ask Him, Art thou He who was to come, or are we to expect another?

therefore I tell you, it shall be more tolerable for Tyre and Sidon in the day of judgement, than for you.

Moreover I tell you, that it shall be more tolerable for the land of Sodom in the day of judgement, than for thee.

And when the pharisees saw it they said to Him, See, thy disciples are doing what is not lawful for them to do on the sabbath.

but I tell you, that of every idle word, which men shall speak, they shall give an account in the day of judgement; for by thy words thou shalt be justified,

The queen of the South too, shall rise up in the day of judgement against this generation, and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon is here.

but if he regard thee not, take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

And I tell you moreover, that if but two of you shall agree on earth concerning any thing which they would ask for, it shall be granted them by my Father who is in heaven:

for where two or three are assembled together in my name, there am I in the midst of them.

And when they drew nigh to Jerusalem and were come to Bethphage at the mount of Olives, Jesus sent two of his disciples,

Now upon the first day of the feast of unleavened bread, came the disciples to Jesus, saying, where wouldest thou have us make preparation for thee to eat the passover?

(And while he was sitting on the tribunal, his wife sent to him, saying, Have nothing to do with that righteous man: for I have suffered much in a dream to day on his account.)

Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre:

but to tie on their sandals, and not to put on two coats.

And whosoever will not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, it shall be more tolerable for Sodom or Gomorrah in the day of judgement, than for that city.

And when they came near to Jerusalem, even to Bethphage and Bethany, at the mount of Olives, He sendeth two of his disciples,

And on the first day of the feast of unleavened bread, when they sacrificed the paschal lamb, his disciples said to Him, Where wouldst thou have us go and make preparation for thee to eat of the paschal lamb?

And He sendeth two of his disciples, and saith unto them, Go into the city, and there will meet you a man carrying a pitcher of water:

and very early in the morning of the first day of the week they come to the sepulchre at sun-rising.

Now Jesus being risen early on the first day of the week appeared first to Mary Magdalene, from whom He had cast out seven devils:

After this He appeared in another form to two of them as they were walking, going into the country:

And some of the pharisees said to them, Why do ye do that which is not lawful to do on the sabbath-days?

And the disciples of John told him of all these things: so John called two of his disciples to him,

The queen of the south shall rise up in the day of judgement against the men of this generation and condemn them: for she came from the remote parts of the earth to hear the wisdom of Solomon; and behold a greater than Solomon is here.

And when He was nigh to Bethphage and Bethany, at the mount called the mount of Olives, He sent two of his disciples,

The day of unleavened bread being come, on which the paschal-lamb was to be slain,

And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared; (and some others with them:) and found the stone rolled away from the sepulchre:

And behold two of them were going that day to a village about threescore furlongs from Jerusalem, called Emmaus.

The day following John was standing, (and two of his disciples,)

And there were six stone waterpots, placed according to the custom of purifying among the Jews, containing each about two or three firkins.

And on the last day, the great day of the feast, Jesus stood and cried out, saying, If any one thirst, let him come unto me and drink.

Jesus therefore said, Let her alone, she hath reserved this as for the day of my burial.

Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.

Now the same day at evening, being the first day of the week, and the doors where the disciples were being shut, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be to you.

And when the day of Pentecost was fully come, they were all met together with one accord.

The sun shall be turned into darkness, and the moon into blood, before that great and illustrious day of the Lord come.

And the next day he came to them, as they were two of them fighting, and would have persuaded them to agree, saying, Sirs, ye are brethren, why do ye injure one another?

As soon as the angel, that spake to Cornelius, was departed, he called two of his domestic servants, and a devout soldier, that constantly attended him.

And the angel said unto him, Gird thyself and tie on thy sandals: and he did so. And he saith unto him, Throw thy garment round thee, and follow me.

So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia.

And upon the first day of the week, when the disciples were assembled together to break bread, Paul being about to depart on the morrow, preached unto them, and continued his discourse till midnight.

For Paul had determined to sail by Ephesus, that he might not spend time in Asia: for he endeavoured, if it were possible, to be at Jerusalem on the day of Pentecost.

And it came to pass that as I was on my journey and drew nigh to Damascus, about mid-day, on a sudden a great light from heaven shone round about me:

And he called two of the centurions to him, and said, Get ready two hundred soldiers to go to Cesarea, and seventy horsemen, and two hundred spearmen, by the third hour of the night.

But by thy hardness and impenitence of heart thou art treasuring up to thyself wrath against the day of wrath and revelation of the just judgement of God,

who will also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ;

of our Lord Jesus Christ, to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Your boasting is not good.

And if any one speak in an unknown tongue, let it be by two, or at most by three, and that by turns; and let one interpret.

And let but two or three of the prophets speak, and the others judge.

Upon the first day of the week let every one of you set apart something, putting it into the treasury, according as he is prospered: that there may be no need of collections, when I come.

As ye have acknowledged us in part, that we are your boasting, as ye also are ours, in the day of the Lord Jesus.

for He saith, "I have heard thee in an acceptable time, and in a day of salvation have I helped thee." Behold now is the acceptable time; behold now is the day of salvation.

Thrice I have been beaten with rods, once I was stoned, thrice I have been shipwrecked, and was a night and a day on the deep:

This, I say, is the third time I am coming to you: and at the mouth of two or three witnesses shall every word be established.

And grieve not the holy Spirit of God whereby ye are sealed to the day of redemption.

being confident of this, that He who hath begun a good work in you will continue to perfect it till the day of Jesus Christ.

that ye may try things that differ, that ye may be sincere and without offence until the day of Christ;

exhibiting the word of life; to my rejoicing in the day of Christ, that I have not run in vain, nor laboured in vain.

having been circumcised on the eighth day, of the race of Israel, of the tribe of Benjamin, an Hebrew of Hebrews, with respect to the law a pharisee,

for ye yourselves know full well, that the day of the Lord cometh like a thief in the night.

we beseech you, brethren, that ye be not soon moved from your steadiness of mind, or troubled, neither by Spirit, nor by word, nor by letter, as from us, that the day of Christ is at hand.

Receive not an accusation against an elder, unless from two or three witnesses.

harden not your hearts, as in the provocation, in the day of temptation in the wilderness, when your fathers tempted me,

If any one that violateth the law of Moses, dieth without mercy under two or three witnesses,

Come now, ye that say, To-day or to-morrow we will go to such a city, and spend a year there, and trade and get gain;

Ye have lived upon earth delicately and luxuriously; ye fattened your hearts as in a day of slaughter.

having a good conversation among the Gentiles; that whereas they speak against you as evil-doers, they may glorify God in the day of their visitation, on account of the good works which they behold in you.

iniquitous deeds) then the Lord knoweth how to deliver the pious from temptation, and to reserve the wicked to the day of judgement to be punished:

But the heavens and the earth, that now are, by the same Word are kept in store, reserved unto fire on the day of judgement and destruction of ungodly men.

But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements being set on fire shall be dissolved, and the earth and the works therein shall be burnt up.

expecting and hastening on the coming of the day of God, whereby the heavens being set on fire shall be dissolved, and the burning elements shall be melted.

Herein is love perfected with us, that we may have boldness in the day of judgement; for as He is, we also are in this world.

for the great day of his wrath is come, and who can stand before Him?"

for they are the spirits of demons, working miracles, which go forth unto the kings of the earth and of the whole world, to bring them together to the battle of that great day of God almighty.