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then the devil took Jesus with him to Jerusalem, and having set him on the wing of the temple, he said to him,
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed?
now I tell you, that the work now in hand, is of greater consequence than that of the temple.
but your doctrine is this, if any man declares to his father or mother, that whatever he has to give for their relief is dedicated to the temple; he is not oblig'd to regard his father or his mother.
And when they were come to Capernaum, they that received tribute for the temple came to Peter, and said, does not your master pay tribute?
Then Jesus entered into the temple of God, drove out all those that sold and bought in the temple, overthrew the tables of the money-changers, and the stalls of those that sold doves,
Then the blind and the lame came to him in the temple, and he healed them:
but when the chief priests and Scribes saw the wonders that he did, and the young people crying in the temple, "Hosanna to the son of David;" they were full of indignation.
When he was come into the temple, the chief priests and the magistrates came to him as he was teaching, and said, by what authority dost thou these things? and who gave thee this authority?
wo unto you, ye blind guides, who say, if any man swear by the temple he is under no obligation: but if he swear by the gold of the temple, he is bound by his oath.
ye blind fools, which is most sacred, the treasure of the temple, or the temple that makes the treasure sacred?
and whoever swears by the temple, swears by it, and by him that dwelleth therein.
so that you maybe charg'd with all the innocent blood shed upon earth, from the blood of Abel the just, unto the blood of Zacharias, the son of Barachias, whom ye slew between the temple and the altar.
As Jesus was going from the temple, his disciples came and desired him to take a view of the buildings.
At the same time Jesus said to the company, you come to apprehend me with swords and clubs, as if in pursuit of a robber; I was every day with you teaching in the temple, and ye did not then seize upon me.
"I am able to destroy the temple of God, and to build it in three days."
then throwing down the pieces of silver in the temple, he departed, and went and hanged himself.
and cry'd, you that could destroy the temple, and rebuild it in three days, now save thy self: if thou art the son of God, come down from the cross.
Immediately the vail of the temple was rent in two, from the top to the bottom; the earth trembled, the rocks split,
but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;
Jesus having made his entrance into Jerusalem, went into the temple, and after he had survey'd the whole, it being then late, he departed with the twelve to Bethany.
Being arrived at Jerusalem, Jesus went into the temple, and began to turn out those that bought and sold there; he overthrew the table of Money-changers, and the stalls of those that sold doves.
Then they entred again into Jerusalem: and as he was walking in the temple, the chief priests, the Scribes, and rulers of the Jews came about him,
As Jesus was teaching in the temple, he address'd himself to them, saying, why do the Scribes maintain that Christ is the son of David?
As Jesus was going out of the temple, one of his disciples said to him, see, master, what stone-work, and buildings are here.
and when he was sitting upon the mount of Olives over-against the temple, Peter, James, John, and Andrew said to him in private, tell us,
I was daily among you, teaching in the temple, and you did not then seize upon me. but the scriptures are thereby accomplished.
saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands."
besides the people that pass'd by, shook their heads, and impiously said: ah, you that can destroy the temple, and rebuild it in three days,
Immediately the veil of the temple was rent in two, from the top to the bottom.
In the mean time the people were waiting for Zacharias, and wonder'd at his tarrying so long in the temple.
but when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he intimated it to them by signs, and continued dumb.
by the divine direction he came into the temple, just as the parents of Jesus were bringing in the child to perform what the law required in his behalf.
being then a widow of about fourscore and four years old: she was assiduously in the temple, night and day religiously employ'd in fastings and prayers:
three days after they found him in the temple, sitting near the doctors, attending to them and asking them questions.
next, the devil brought him to Jerusalem, and setting him on the battlements of the temple, said to him, if you be the son of God, throw your self down from this height,
from the blood of Abel to that of Zacharias, who perished between the altar and the temple: yes, I assure you, this generation shall be responsible for it all.
two men went to the temple to pray; the one a Pharisee, the other a Publican.
As soon as he entred into the temple, he drove out the sellers and buyers there: telling them it is written,
and he instructed the people daily in the temple, while the chief priests, the Scribes, and the rulers of the people, were contriving to take away his life.
One day, as he was instructing the people in the temple, and preaching the gospel, the chief priests, and the Scribes, with the rulers came up to him,
Some having said of the temple, that the stone-work was fine, and the furniture magnificent:
Thus Jesus used to teach in the temple by day, and retir'd to the mountain of Olives by night.
and every morning the people went to the temple to hear him.
accordingly he went and conferr'd with the chief priests and officers of the temple, about the method of seizing him.
then said Jesus to the chief priests, the officers of the temple, and the rulers, who were come to take him, are you come here with swords and staves as in pursuit of a robber?
I was daily with you in the temple, and you never offer'd to seize me: but now you have your hour, and the prince of darkness his day.
the sun was obscured, and the veil of the temple was rent in two.
where they daily praised and blessed God in the temple.
where he found in the temple those that sold oxen, sheep, and doves, besides the changers of money, who were sitting there.
upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,
Jesus answered them, saying, destroy this temple, and within three days I will raise it up.
to this said the Jews, forty and six years was this temple in building, and wilt thou rear it up in three days?
sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.
but about the middle of the feast, Jesus went publickly into the temple, and taught.
Jesus then pursuing his discourse in the temple, rais'd his voice, and said, you know both who I am, and whence I am: however, I am not come of my self, but he that sent me is worthy of belief, him you are unacquainted with.
but early in the morning he return'd to the temple, where all the people came to him; and being sat down, he instructed them.
Jesus delivered this discourse in the treasury, when he taught in the temple: and no man laid hands on him, for his hour was not yet come.
then took they up stones to cast at him: but Jesus was conceal'd by the crowd which he pass'd thro', and so got out of the temple.
as Jesus therefore was walking in the temple in Solomon's portico,
if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.
when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?
Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing.
and continuing daily with one accord in the temple, and breaking bread from house to house, they did eat their meals with gladness, and simplicity of heart,
One day as Peter and John were going together to the temple, at the ninth hour, which was the hour of prayer,
they were carrying a man who had been lame from his birth, one whom they daily laid at the gate of the temple called, Beauty-gate, to ask alms of those that pass'd into the temple.
he seeing Peter and John going into the temple, asked alms of them.
so that he fell a leaping, and walking, and entred with them into the temple, walking, and leaping, and praising God.
and knowing it was he who us'd to sit begging at the Beauty-gate of the temple, they were filled with wonder and amazement at such an event.
While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them,
go, stand in the temple, and declare to the people, the whole doctrine of life.
when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.
Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be.
when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people.
and every day either in the temple or in private houses they continued to preach and proclaim Jesus to be the Christ.
altho' the most high does not dwell in temples made with hands; as the prophet said, "heaven is my throne,
the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men:
for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade,
so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded."
at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven:
for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess.
accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them.
The seven days being almost expir'd, the Asiatic Jews seeing him in the temple, rais'd a tumult, and fell upon him,
(for having seen Trophimus an Ephesian with him in the city, they imagin'd Paul had conducted him into the temple.)
the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates.
at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance.
and has attempted to prophane the temple: we secur'd him, and would have try'd him by our law:
they neither found me in conference with any one in the temple, nor working up the people either in the assemblies or in the streets:
after several years absence I came to Jerusalem, with contributions for my brethren, and oblations for the temple:
to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar."
for such a conduct the Jews seiz'd upon me in the temple, designing to assassinate me;
Don't you know, that you are the temple of God, and that the spirit of God dwells in you?
if any man divide the temple of God, him shall God destroy: for you, who are the temple of God, are consecrated to him.
what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own?
for if any man see you who have a just notion of idols, sitting at table in their temple, will not the person who is wrong in his notions be incouraged to eat what is offered to idols, tho' contrary to his own opinion?
don't you know, that they who prepare the sacrifices, do eat of the sacrifice in the temple? and they who wait at the altar, have their portion from the altar?
and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God has said, "I will dwell with, and walk among them; I will be their God, and they shall be my people.
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