Then the devil took him to the holy city and placed him on the highest point of the temple

He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests.

Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless?

But I tell you that [something] greater than the temple is here!

but your doctrine is this, if any man declares to his father or mother, that whatever he has to give for their relief is dedicated to the temple; he is not oblig'd to regard his father or his mother.

As they came into Capernaum the collectors of the temple tax came to Peter and asked, "Does not your Teacher pay the temple tax?"

However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me.”

And Jesus went into the temple of God, and drove out all that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold doves,

And He said to them, "It is written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house for prayer', but [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

And the blind and the lame came to him in the temple, and he cured them.

But when the chief priests and the scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David, their anger was aroused,

And after he had come into the temple, the chief priests and elders of the people came to him as he was teaching, and said: By what authority do you these things? And who gave you this authority?

"Woe to you, blind guides, who say, 'Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound [by his oath].'

Fools and blind [people]! For which is greater, the gold or the temple that makes the gold holy?

And the one who swears by the temple swears by it and by the one who dwells [in] it

so that upon you will come all the righteous blood shed on the earth from the blood of righteous Abel up to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me?].

And [as] Jesus went out of the temple [courts] he was going along, and his disciples came up to point out to him the buildings of the temple.

And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And this good news concerning the kingdom [of heaven] will be preached to people throughout the world as a testimony [of God's message] to all nations. Then, [after that] the end [i.e., of Jerusalem, the Temple, etc.] will come.

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),

The same time said Jesus to the multitude, "Ye be come out as it were unto a thief, with swords and staves for to take me: daily I sat among you teaching in the temple, and ye took me not.

Meanwhile, Peter was following Him at a distance right to the high priest’s courtyard. He went in and was sitting with the temple police to see the outcome.

and said, "This fellow said, I can destroy the temple of God, and build the it again in three days."

And he cast down the silver plates in the temple, and departed, and went and hung himself.

But the chief priests took the silver coins [and] said, "It is not permitted to put them into the temple treasury, because it is {blood money}."

and saying, "Thou that destroyest the temple of God, and buildest it in three days: save thyself. If thou be the son of God, come down from the cross."

And behold, the veil of the temple did rent in twain from the top to the bottom, and the earth did quake,

Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

Then he entered Jerusalem, entered the temple, and looked round at everything; but as it was late he went away with the twelve to Bethany.

Then they came to Jerusalem, and entering the temple he proceeded to drive out those who were buying and selling inside the temple; he upset the tables of the money-changers and the stalls of those who sold doves,

and would not allow anyone to carry a vessel through the temple;

Then He taught them, saying, "Is it not written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house of prayer for people of all nations'? But [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

Once more they came to Jerusalem. And as he was walking within the temple the high priests and scribes and elders came

And Jesus, as he was teaching in the temple, answered and said: How say the scribes that the Christ is the son of David?

Then Jesus sat down opposite the chests for the Temple offerings, and watched how the people put money into them. Many rich people were putting in large sums;

Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury.

And as he was going out from the temple, one of his disciples said to him: Teacher, see what stones and what buildings!

And as he sat on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately:

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.

Peter followed Him at a distance, right into the high priest’s courtyard. He was sitting with the temple police, warming himself by the fire.

We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

Then some began to spit on Him, to blindfold Him, and to beat Him, saying, “Prophesy!” The temple police also took Him and slapped Him.

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,

And they that passed by railed on him, wagging their heads, and saying, Ha! Thou that destroyest the temple, and buildest it in three days,

And the curtain of the Temple was parted in two from end to end.

And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.

And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

And when the days of his work in the Temple were ended, he went back to his house.

And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,

She had been a widow for eighty-four years); she was in the Temple at all times, worshipping with prayers and going without food, night and day.

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them.

And He replied to them, "Why were you looking for me? Did you not know that I had to be in my Father's house [i.e., the Temple]?"

And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

Two men went up to the Temple for prayer; one a Pharisee, and the other a tax-farmer.

And he went into the Temple and put out those who were trading there,

saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"

And every day he was teaching in the Temple. But the chief priests and the scribes and the rulers of the people were attempting to put him to death;

And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,

Looking up, Jesus saw the rich people putting their gifts into the chests for the Temple offerings.

Now while some people were talking about the temple, how it was decorated with beautiful stones and votive-offerings, He said,

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

Now during the days He continued to teach in the temple, but He would go out and spend the nights on the hill called the Mount of Olives;

while all the people would rise early in the mornings and come to listen to Him in the temple.

So he went off and discussed with the high priests and captains of the temple how he could betray Him to them.

Then Jesus said to the high priests, captains of the temple, and elders, who had come to take Him, "Have you come out with swords and clubs as though I were a robber?

While I was among you day after day in the temple, you never laid a hand on me! But this is your opportunity, even the power which darkness gives you!"

for the sun was darkened; and the curtain of the temple was torn in two.

And the sun was darkened, and the veil of the temple was rent in the midst.

and were continually in the temple, praising and blessing God. Amen.

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

For the passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the temple those that sold oxen,

And he found in the temple those who sold oxen, and sheep, and doves, and the moneychangers seated:

and having made a whip of cords, he drove them all out of the temple, and the sheep, and the oxen; and scattered the money of the exchangers, and overturned the tables;

He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."

Then Jesus' disciples remembered that it was written [Psa. 69:9], "Enthusiasm for Your [i.e., God's] house [i.e., the Temple] will consume me."

Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again.

Then said the Jews, This temple has been forty-six years in building, and canst thou rear it up in three days?

Now he had spoken with reference to the temple of his own body.

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

Afterwards Jesus found him in the temple, and said to him, Behold, you have become well; sin no more, lest a worse thing happen to you.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

The Pharisees heard the crowd muttering these things about Him, so the chief priests and the Pharisees sent temple police to arrest Him.

Then the temple police came to the chief priests and Pharisees, who asked them, “Why haven’t you brought Him?”

And at dawn he came again to the temple,

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Then came the feast of the opening of the Temple in Jerusalem: it was winter;

and Jesus was walking in the temple, in the porch of Solomon,

If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our Temple and our nation."

They kept looking for Jesus and saying to one another as they stood in the Temple, "What do you think? Surely he won't come to the festival, will he?"