Then Herod, when he saw that he was scorned by the wise men, was exceedingly angry, and having sent forth, he killed all the boys in Bethlehem, and in all the borders of it, from two years old and under, according to the time that

And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.

nor do they light a lamp, and put it under the bushel, but on the lampstand, and it shines to all in the house.

For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.

But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open.

Enter ye in by the narrow gate, because wide is the gate, and broad is the way, that leads to destruction, and many are they who enter through it.

Not every man who says to me, Lord, Lord, will enter into the kingdom of the heavens, but he who does the will of my Father in the heavens.

And having answered, the centurion said, Lord, I am not worthy that thou should come under my roof, but only speak the word, and my boy will be healed.

For I also am a man under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does it.

Now the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother, James the son of Zebedee, and John his brother,

These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans,

And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth.

Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

And straightaway Jesus compelled the disciples to enter into the boat, and to go ahead of him to the other side, until he would dismiss the multitudes.

And he said, Truly I say to you, if ye are not turned, and become as children, ye will, no, not enter into the kingdom of the heavens.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.

And Jesus said to his disciples, Truly I say to you, that a rich man will enter into the kingdom of the heavens difficultly.

And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in.

O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.

And pray ye that your flight may not happen in winter, nor on a Sabbath,

And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

Watch and pray that ye enter not into temptation. Truly, the spirit is willing, but the flesh is weak.

And walking beside the sea of Galilee he saw Simon and Andrew his brother, the son of Simon, casting a net in the sea, for they were fishermen.

And straightaway, when they came forth out of the synagogue they came into the house of Simon and Andrew, with James and John.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house.

And he said to them, Does the lamp come so that it might be put under the bushel or under the bed? Is it not so that it might be put on the lampstand?

Yet when it is sown, it goes up and becomes greater than all the plants, and it makes great branches, so that the birds of the sky can lodge under the shade of it.

And all the demons besought him, saying, Send us into the swine, so that we may enter into them.

And he said to them, Wherever ye enter into a house, lodge there until ye depart from there.

And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than

And straightaway he compelled his disciples to enter into the boat, and to go ahead to the other side, to Bethsaida, while he himself would send the crowd away.

because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)?

But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs.

And when Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, Thou mute and deaf spirit, I command thee to come out of him, and enter into him no more.

And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,

And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire

And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,

Truly I say to you, whoever will not receive the kingdom of God as a child, he will, no, not enter it.

And Jesus having looked around, he says to his disciples, How difficultly those who have riches will enter into the kingdom of God.

And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God.

It is easier for a camel to go through the hole of a needle, than for a rich man to enter into the kingdom of God.

and says to them, Go ye into the village opposite you, and straightaway as ye enter into it, ye will find a colt tied, on which none of men have ever sat. After untying it, bring it.

And as he sat upon the mount of Olives opposite the temple, Peter and James and John and Andrew questioned him privately,

and let the man on the housetop not go down into the house, nor enter in to take anything out of his house,

And pray ye that your flight may not be in winter.

And wherever he may enter, say ye to the house-ruler, The teacher says, Where is the guest room, where I may eat the Passover with my disciples?

Watch ye and pray that ye may not enter into temptation. Truly, the spirit is willing, but the flesh is weak.

But Jesus answered nothing any more, so as for Pilate to wonder.

And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.

Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

And Jesus went with them. And when he was now not far distant from the house, the centurion sent friends to him, saying to him, Lord, be not troubled, for I am not worthy that thou should come under my roof.

For I also am a man set under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does.

And no man, having lit a lamp, covers it with a container, or places it under a bed, but places it on a lampstand, so that those who enter in may see the light.

Now a herd of considerable swine was there feeding on the mountain, and they implored him that he would allow them to enter into those. And he allowed them.

And when he came to the house, he did not allow any man to enter in except Peter and John and James, and the father of the girl and the mother.

And into whatever house ye may enter, remain there, and from there depart.

And into whatever house ye enter, first say, Peace to this house.

And into whatever city ye enter, and they receive you, eat the things that are set before you.

But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say,

Then it goes, and takes along seven other spirits more evil than itself, and having enter in, it dwells there. And the last state of that man becomes worse than the first.

And no man, having lit a lamp, puts it in a concealed place, nor under the bushel, but on the lampstand, so that those who enter in may see the light.

Woe to you lawyers! Because ye took away the key of knowledge. Ye did not enter in yourselves, and ye hindered those who were entering in.

Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.

O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.

For just as the lightning, its flashing from under the sky to under the sky, illuminates, so will the Son of man be in his day.

Truly I say to you, whoever will not receive the kingdom of God as a child, will, no, not enter into it.

And having seen him become very sorrowful, Jesus said, How difficultly those who have riches will enter into the kingdom of God.

For it is easier for a camel to enter in through the hole of a needle, than for a rich man to enter into the kingdom of God.

Then let those in Judea flee to the mountains, and let those in the midst of it depart out, and let not those in the countrysides enter into it.

And when he came at the place, he said to them, Pray ye not to enter into temptation.

And said to them, Why sleep ye? Having risen, pray that ye may not enter into temptation.

Was it not necessary for the Christ to suffer these things, and to enter into his glory?

Andrew, Simon Peter's brother, was one of the two who heard from John and who followed him.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Nathanael says to him, How do thou know me? Jesus answered and said to him, Before Philip called thee, being under the fig tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, thou believe? Thou will see greater than these things.

Nicodemus says to him, How can a man be begotten, being old? Can he enter a second time into his mother's belly, and be born?

Jesus answered, Truly, truly, I say to thee, If any man is not begotten from water and Spirit, he cannot enter into the kingdom of God.

One of his disciples, Andrew, Simon Peter's brother, says to him,

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.

And the feast of the dedication happened at Jerusalem, and it was winter.

Philip comes and tells Andrew, and again Andrew and Philip tell Jesus.

They lead Jesus therefore from Caiaphas to the Praetorium. And it was early, and they did not enter into the Praetorium, so that they would not be defiled, but that they might eat the Passover.

And when they came in, they went up into the upper floor where they were lodging, including, Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Juda

Now there were dwelling at Jerusalem, Jews, devout men from every nation under heaven.

And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.

But arise, and enter into the city, and it will be told thee what thou must do.

And when it came about for Peter to enter, Cornelius, having met him, after falling down at his feet, worshiped.

And one of them named Agabus, after standing up, signified by the Spirit there was going be a great famine in the whole world, which also happened under Claudius Caesar.

Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.

And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.

strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations.