And Adam had connection with his wife again, and she gave birth to a son to whom she gave the name of Seth: for she said, God has given me another seed in place of Abel, whom Cain put to death.

And after waiting another seven days, he sent the dove out again;

And they said one to another, Come, let us make bricks, burning them well. And they had bricks for stone, putting them together with sticky earth.

Come, let us go down and take away the sense of their language, so that they will not be able to make themselves clear to one another.

So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another.

Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

And Abraham took another wife named Keturah.

Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah.

Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

And Laban said, It is better for you to have her than another man: go on living here with me.

Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

Then Jacob took Rachel as his wife, and his love for her was greater than his love for Leah; and he went on working for Laban for another seven years.

And she gave him the name Joseph, saying, May the Lord give me another son.

And Mizpah, for he said, May the Lord keep watch on us when we are unable to see one another's doings.

These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.

Then he had another dream, and gave his brothers an account of it, saying, I have had another dream: the sun and the moon and eleven stars gave honour to me.

Saying to one another, See, here comes this dreamer.

Then she had another son, to whom she gave the name Shelah; she was at Chezib when the birth took place.

Now Jacob, hearing that there was grain in Egypt, said to his sons, Why are you looking at one another?

And they said to one another, Truly, we did wrong to our brother, for we saw his grief of mind, and we did not give ear to his prayers; that is why this trouble has come on us.

And he said to his brothers, My money has been given back: it is in my bag; then their hearts became full of fear, and turning to one another they said, What is this which God has done to us?

And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

And they were all given their seats before him in order of birth, from the oldest to the youngest: so that they were looking at one another in wonder.

They were not able to see one another, and no one got up from his place for three days: but where the children of Israel were living it was light.

For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.

And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

And when the children of Israel saw it, they said to one another, What is it? for they had no idea what it was. And Moses said to them, It is the bread which the Lord has given you for your food.

And Moses went out to his father-in-law, and went down on his face before him and gave him a kiss; and they said to one another, Are you well? and they came into the tent.

You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

Do not take the property of another.

And if he takes another woman, her food and clothing and her married rights are not to be less.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;

And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

If a man takes a virgin, who has not given her word to another man, and has connection with her, he will have to give a bride-price for her to be his wife.

And their wings are to be outstretched over the cover, and the winged ones are to be opposite one another, facing the cover.

Fifty twists on one curtain and fifty on the other, the twists to be opposite one another.

For you are to be worshippers of no other god: for the Lord is a God who will not give his honour to another.

Fifty twists on the one curtain and fifty on the edge of the curtain of the other group; the twists being opposite to one another.

And they made fifty hooks of gold, joining the curtains one to another with the hooks; and so the House was made.

And their wings were stretched out over the cover; the faces of the winged ones were opposite one another and facing the cover.

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

You may not take your sister, the daughter of your father or of your mother, wherever her birth took place, among you or in another country.

And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.

Do not take anyone's property or be false in act or word to another.

And if a man from another country is living in your land with you, do not make life hard for him;

And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.

Say to Aaron and to his sons and to all the children of Israel, If any man of the children of Israel, or of another nation living in Israel, makes an offering, given because of an oath or freely given to the Lord for a burned offering;

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

And anyone who takes another's life is certainly to be put to death.

You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

And the Sabbath of the land will give food for you and your man-servant and your woman-servant and those working for payment, and for those of another country who are living among you;

And in the business of trading goods for money, do no wrong to one another.

And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God.

And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you.

For they are my servants whom I took out from the land of Egypt; they may not become the property of another.

And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family;

Falling on one another, as before the sword, when no one comes after them; you will give way before your haters.

It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage;

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act;

And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse;

But if you have been with another in place of your husband and have made yourself unclean with a lover:

This is the law for testing a wife who goes with another in place of her husband and becomes unclean;

Then let them take a young ox and its meal offering, crushed grain mixed with oil, and take another ox for a sin-offering.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

And they said to one another, Let us make a captain over us, and go back to Egypt.

And if a man from another country or any other person living among you, through all your generations, has the desire to give an offering made by fire of a sweet smell to the Lord, let him do as you do.

There is to be one law for you and for the man of another country living with you, one law for ever from generation to generation; as you are, so is he to be before the Lord.

The law in connection with wrong done unconsciously is to be the same for him who is an Israelite by birth and for the man from another country who is living among them.

But the person who does wrong in the pride of his heart, if he is one of you or of another nation by birth, is acting without respect for the Lord, and will be cut off from his people.

And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

So Edom would not let Israel go through his land; and Israel went in another direction.

And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

And now you have come to take the place of your fathers, another generation of sinners, increasing the wrath of the Lord against Israel.

Then let certain towns be marked out as safe places to which anyone who takes the life of another in error may go in flight.

For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.

But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.

But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him,

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

And no property will be handed from one tribe to another, but every tribe of the children of Israel will keep its heritage.

And at that time I gave orders to your judges, saying, Let all questions between your brothers come before you for hearing, and give decisions uprightly between a man and his brother or one from another nation who is with him.

Has God ever before taken a nation for himself from out of another nation, by punishments and signs and wonders, by war and by a strong hand and a stretched-out arm and great acts of wonder and fear, as the Lord your God did for you in Egypt, before your very eyes?

You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

Do not take the property of another.

For the Lord your God who is with you is a God who will not let his honour be given to another; or the wrath of the Lord will be burning against you, causing your destruction from the face of the earth.

You may not have as food anything which has come to a natural death; the man from another country who is living with you may take it for food, or you may get a price for it from one of another nation; for you are a holy people to the Lord your God. The young goat is not to be cooked in its mother's milk.

A man of another nation may be forced to make payment of his debt, but if your brother has anything of yours, let it go;

Then see that you take as your king the man named by the Lord your God: let your king be one of your countrymen, not a man of another nation who is not one of yourselves.

And let the overseers say to the people, If there is any man who has made for himself a new house and has not gone into it, let him go back to his house, so that in the event of his death in the fight, another may not take his house for himself.

Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.

Or if any man is newly married and has had no sex relations with his wife, let him go back to his house, so that in the event of his death in the fight, another man may not take her.

If a young virgin has given her word to be married to a man, and another man meeting her in the town, has connection with her;

And when she has gone away from him, she may become another man's wife.