And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was its name.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.

And the LORD said unto him, Therefore whosoever slays Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

And to Seth, to him also there was born a son; and he called his name Enosh: then began men to call upon the name of the LORD.

Out of that land went forth Assyria, and built Nineveh, and the city Rehoboth-Ir, and Calah,

And Resen between Nineveh and Calah: the same is a great city.

Therefore it shall come to pass, when the Egyptians shall see you, that they shall say, This is his wife: and they will kill me, but they will save you alive.

And the angel of the LORD said unto her, Behold, you are with child, and shall bear a son, and shall call his name Ishmael; because the LORD has heard your affliction.

And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be.

And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him.

And they said, We will call the damsel, and inquire at her mouth.

And the men of the place asked him about his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, your brother Esau, concerning you, does comfort himself, purposing to kill you.

And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?

And he said, When you serve as a midwife to the Hebrew women, and see them upon the stools; if it be a son, then you shall kill him: but if it be a daughter, then she shall live.

Then said his sister to Pharaoh's daughter, Shall I go and call to you a nurse of the Hebrew women, that she may nurse the child for you?

And he said, Who made you a prince and a judge over us? do you intend to kill me, as you killed the Egyptian? And Moses feared, and said, Surely this thing is known.

And he said unto his daughters, And where is he? why is it that you have left the man? call him, that he may eat bread.

And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

And you shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.

And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for you have brought us forth into this wilderness, to kill this whole assembly with hunger.

And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that you have brought us up out of Egypt, to kill us and our children and our cattle with thirst?

You shall not kill.

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

And my wrath shall grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

And you shall kill the bullock before the LORD, by the door of the tabernacle of meeting.

Then shall you kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Lest you make a covenant with the inhabitants of the land, and they go play the harlot after their gods, and do sacrifice unto their gods, and one call you, and you eat of his sacrifice;

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of meeting.

And he shall kill it on the north side of the altar before the LORD: and the priests, Aaron's sons, shall sprinkle its blood round about upon the altar.

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of meeting: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of meeting: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

And he shall lay his hand upon the head of it, and kill it before the tabernacle of meeting: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

And he shall bring the bullock unto the door of the tabernacle of meeting before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

And the ostrich, and the nighthawk, and the sea gull, and the hawk after its kind,

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And he shall kill one of the birds in an earthen vessel over running water:

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

And if the people of the land do in any way hide their eyes from the man, when he gives of his children unto Molech, and kill him not:

And if a woman approaches unto any animal, and lies with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them.

And whether it be cow or ewe, you shall not kill both it and her young on the same day.

And if you deal thus with me, kill me, I pray you, out of hand, if I have found favor in your sight; and let me not see my wretchedness.

And there went forth a wind from the LORD, and brought quail from the sea, and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits high above the face of the earth.

And the people stood up all that day, and all that night, and all the next day, and they gathered the quail: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying,

And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up:

Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, that you make yourself altogether a prince over us?

He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over opposite me:

And God came unto Balaam at night, and said unto him, If the men come to call you, rise up, and go with them; but yet the word which I shall say unto you, that shall you do.

And Balaam said unto the donkey, Because you have mocked me: I would there were a sword in my hand, for now would I kill you.

And Balak said unto Balaam, Did I not earnestly send unto you to call you? why came you not unto me? am I not able indeed to promote you to honor?

Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him.

Who also were considered giants, as the Anakim; but the Moabites call them Emim.

(That also was regarded as a land of giants: giants dwelt there formerly; and the Ammonites call them Zamzummim;

(Which Hermon the Sidonians call Sirion; and the Amorites call it Senir;)

For what nation is there so great, that has God so near unto them, as the LORD our God is in all things that we call upon him for?

I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land which you go over Jordan to possess; you shall not prolong your days upon it, but shall utterly be destroyed.

That the slayer might flee there, who should kill his neighbor unintentionally, and hated him not in times past; and that fleeing unto one of these cities he might live:

You shall not kill.

Nevertheless you may kill and eat flesh in all your gates, whatsoever your soul desires, according to the blessing of the LORD your God which he has given you: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.

If the place which the LORD your God has chosen to put his name there is too far from you, then you shall kill of your herd and of your flock, which the LORD has given you, as I have commanded you, and you shall eat in your gates whatsoever your soul desires.

But you shall surely kill him; your hand shall be first upon him to put him to death, and afterwards the hand of all the people.

And the ostrich, and the nighthawk, and the sea gull, and the hawk after their kinds,

Then the elders of his city shall call him, and speak unto him: and if he stands to it, and says, I desire not to take her;

And it shall come to pass, when all these things are come upon you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where the LORD your God has driven you,

I call heaven and earth as witness this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both you and your descendants may live:

And the LORD said unto Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the tabernacle of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of meeting.

Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth as witness against them.

For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

See now that I, even I, am he, and there is no god besides me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall partake of the abundance of the seas, and of treasures hid in the sand.

And Keilah, and Achzib, and Mareshah; nine cities with their villages:

And Goshen, and Holon, and Giloh; eleven cities with their villages:

And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

And he sent messengers unto Abimelech secretly, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they fortify the city against you.

And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.

And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, you see the shadow of the mountains as if they were men.

And Gaal spoke again and said, See there come people down from the middle of the land, and another company comes along by the oak of Meonenim.

And Gaal went out before the men of Shechem, and fought with Abimelech.

And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Why passed you over to fight against the children of Ammon, and did not call us to go with you? we will burn your house upon you with fire.

But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a grain offering at our hands, neither would he have showed us all these things, nor would at this time have told us such things as these.

And they spoke unto him, saying, No; but we will bind you securely, and deliver you into their hand: but surely we will not kill you. And they bound him with two new cords, and brought him up from the rock.

And it was told the Gazites, saying, Samson has come here. And they surrounded the place, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make sport for us. And they called for Samson out of the prison house; and he made sport for them: and they set him between the pillars.

And the children of Benjamin went out against the people, and were drawn away from the city; and they began to strike the people, and kill, as at other times, in the highways, by which one goes up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

And when the men of Israel retreated in the battle, Benjamin began to strike and kill of the men of Israel about thirty persons: for they said, Surely they are struck down before us, as in the first battle.

And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.

And she said unto them, Call me not Naomi, call me Mara: for the Almighty has dealt very bitterly with me.