to take the spoil and to take the prey, to turn thy hand against the waste places that are [now] inhabited, and against the people who are gathered out of the nations, who have gotten cattle and goods, who dwell in the middle of th

Sheba, and Dedan, and the merchants of Tarshish, with all the young lions of it, shall say to thee, Have thou come to take the spoil? Have thou assembled thy company to take the prey, to carry away silver and gold, to take away cat

so that they shall take no wood out of the field, nor cut down any out of the forests, for they shall make fires of the weapons. And they shall plunder those who plundered them, and rob those who robbed them, says lord LORD.

And thou shall take of the blood of it, and put it on the four horns of it, and on the four corners of the ledge, and upon the border round about. Thus thou shall cleanse it and make atonement for it.

Thou shall also take the bullock of the sin-offering, and it shall be burnt in the appointed place of the house, outside the sanctuary.

Neither shall they take for their wives a widow, nor her who is put away, but they shall take virgins of the seed of the house of Israel, or a widow who is the widow of a priest.

Thus says lord LORD: Let it suffice you, O rulers of Israel. Remove violence and spoil, and execute justice and righteousness. Take away your exactions from my people, says lord LORD.

Thus says lord LORD: In the first [month], in the first [day] of the month, thou shall take a young bullock without blemish, and thou shall cleanse the sanctuary.

And the priest shall take of the blood of the sin-offering, and put it upon the door-posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.

Moreover the ruler shall not take of the people's inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people be not scattered each man from his possession.

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, that the king and his lords, his wives and his concubines, m

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem. And the king and his lords, his wives and his concubines, drank from them.

Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of harm was found upon him, because he had trusted in his God.

And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.

But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.

So the king of the north shall come, and cast up a mound, and take a well-fortified city. And the forces of the south shall not stand, nor his chosen people. Neither shall there be any strength to stand.

After this he shall turn his face to the isles, and shall take many. But a ruler shall cause the reproach offered by him to cease. Yea, moreover, he shall cause his reproach to turn upon him.

And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt-offering], and they shall set up the abomination that makes desolate.

And from the time that the continual [burnt-offering] shall be taken away, and the abomination that makes desolate is set up, there shall be a thousand and two hundred and ninety days.

When LORD spoke at the first by Hosea, LORD said to Hosea, Go, take to thee a wife of whoredom and children of whoredom, for the land commits great whoredom, departing from LORD.

Therefore I will take back my grain in the time of it, and my new wine in the season of it, and will pluck away my wool and my flax which should have covered her nakedness.

For I will take away the names of the Baalim out of her mouth, and they shall no more be mentioned by their name.

Therefore the land shall mourn, and everyone who dwells in it shall languish with the beasts of the field and the birds of the heavens. Yea, the fishes of the sea shall also be taken away.

Whoredom and wine and new wine take away the understanding.

I have given thee a king in my anger, and have taken him away in my wrath.

Take with you words, and return to LORD. Say to him, Take away all iniquity, and accept that which is good. So we will render [as] bullocks [the offering of] our lips.

Inasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things,

And they lay themselves down beside every altar upon clothes taken in pledge. And in the house of their God they drink the wine of such as have been fined.

Will a lion roar in the forest, when he has no prey? Will a young lion cry out of his den, if he has taken nothing?

Can a bird fall in a snare upon the earth, where no net is [set] for him? Shall a snare spring up from the ground, and have taken nothing at all?

Lord LORD has sworn by his holiness, that, lo, the days shall come upon you, that they shall take you away with hooks, and your residue with fish-hooks.

Hear ye this word which I take up for a lamentation over you, O house of Israel.

Inasmuch therefore as ye trample upon the poor, and take exactions of wheat from him. Ye have built houses of hewn stone, but ye shall not dwell in them. Ye have planted pleasant vineyards, but ye shall not drink the wine thereof.

For I know how manifold are your transgressions, and how mighty are your sins--ye who afflict the just man, who take a bribe, and who turn aside the needy in the gate [from their right].

I hate, I despise your feasts, and I will take no delight in your solemn assemblies.

Take thou away from me the noise of thy songs, for I will not hear the melody of thy viols.

And when a man's uncle shall take him up, even he who burns him, to bring out the bones out of the house, and shall say to him who is in the innermost parts of the house, Is there yet any with thee? and he shall say, No, then he sh

ye who rejoice in a thing of nothing, who say, Have we not taken to us horns by our own strength?

Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down.

And though they hide themselves on the top of Carmel, I will search and take them out from there. And though they be hid from my sight in the bottom of the sea, from there I will command the serpent, and it shall bite them.

And he said to them, Take me up, and cast me forth into the sea, so shall the sea be calm to you. For I know that for my sake this great tempest is upon you.

Therefore now, O LORD, I beseech thee, take my life from me, for it is better for me to die than to live.

Pass away, O inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan has not come forth. The wailing of Beth-ezel shall take from you the stay of it.

And they covet fields, and seize them, and houses, and take them away. And they oppress a man and his house, even a man and his heritage.

In that day they shall take up a parable against you, and lament with a doleful lamentation. [And] say, We are utterly ruined. He changes the portion of my people. How he removes [it] from me! He divides our fields to the rebelliou

Ye cast out the women of my people from their pleasant houses. Ye take away my glory from their young sons forever.

Now why do thou cry out aloud? Is there no king in thee. Has thy counselor perished, that pangs have taken hold of thee as of a woman in travail?

LORD is a jealous God and avenges. LORD avenges and is full of wrath. LORD takes vengeance on his adversaries, and he reserves [wrath] for his enemies.

LORD is good, a stronghold in the day of trouble, and he knows those who take refuge in him.

Take ye the spoil of silver. Take the spoil of gold. For there is no end of the store, the glory of all goodly furniture.

Yea, he scoffs at kings, and rulers are a derision to him. He derides every stronghold, for he heaps up dust, and takes it.

He takes all of them up with the hook. He catches them in his net, and gathers them in his drag. Therefore he rejoices and is glad.

Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him who increases that which is not his (how long?) and who loads himself with pledges!

In that day thou shall not be put to shame for all thy doings, in which thou have transgressed against me. For then I will take away out of the midst of thee those who rejoice in thy pride, and thou shall no more be haughty in my h

But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of LORD.

LORD has taken away thy judgments. He has cast out thine enemy. The King of Israel, even LORD, is in the midst of thee. Thou shall not fear evil any more.

Go up to the mountain, and bring wood, and build the house. And I will take pleasure in it, and I will be glorified, says LORD.

In that day, says LORD of hosts, I will take thee, O Zerubbabel, my servant, the son of Shealtiel, says LORD, and will make thee as a signet. For I have chosen thee, says LORD of hosts.

And he answered and spoke to those who stood before him, saying, Take the filthy garments from off him. And to him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.

Take from those of the captivity, even of Heldai, of Tobijah, and of Jedaiah, and come thou the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.

Yea, take [from them] silver and gold, and make crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest.

Thus says LORD of hosts: In those days, ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him who is a Jew, saying, We will go with you, for we have heard that God is with you.

And I will take away his blood out of his mouth, and his abominations from between his teeth. And he also shall be a remnant for our God, and he shall be as a chieftain in Judah, and Ekron as a Jebusite.

And LORD said to me, Take to thee yet again the instruments of a foolish shepherd.

For I will gather all nations against Jerusalem to battle. And the city shall be taken, and the houses rifled, and the women ravished, and half of the city shall go forth into captivity. And the residue of the people shall not be c

Yea, every pot in Jerusalem and in Judah shall be holy to LORD of hosts. And all those who sacrifice shall come and take of them, and boil in it. And in that day there shall be no more a Canaanite in the house of LORD of hosts.

Ye also say, Behold, what a weariness it is! And ye have sniffed at it, says LORD of hosts. And ye have brought that which was taken by violence, and the lame, and the sick. Thus ye bring the offering. Should I accept this at your

Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts, and ye shall be taken away with it.

And did he not make one, although he had the residue of the Spirit? And why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

For I hate putting away, says LORD, the God of Israel, and him who covers his garment with violence, says LORD of hosts. Therefore take heed to your spirit, that ye deal not treacherously.

But while he considered these things, behold, an agent of Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take Mary to be thy wife, for that which was begotten in her is from Holy Spirit.

Now after they departed, behold, an agent of Lord appears to Joseph in a dream, saying, After rising, take the child and his mother, and flee into Egypt, and thou be there until I tell thee, for Herod is going to seek the child to

After rising, take the child and his mother, and go into the land of Israel, for those seeking the child's life have died.

Then the devil takes him into the holy city, and stands him on the pinnacle of the temple.

And he says to him, If thou are the Son of God, cast thyself down, for it is written, He will command his agents about thee, and, They will take thee up in their hands, lest thou dash thy foot against a stone.

Again, the devil takes him onto an exceedingly high mountain, and shows him all the kingdoms of the world, and the glory of them.

And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye?

Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.

But that ye may know that the Son of man has authority on earth to forgive sins (then he says to the paralyzed man), After rising, take up thy bed, and go to thy house.

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

And he who does not take his cross and follow behind me, is not worthy of me.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him.

He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field.

He spoke another parable to them. The kingdom of the heavens is like leaven, which having taken, a woman hid in three measures of meal until it was all leavened.

And after commanding the multitudes to sit down on the grass, having taken the five loaves, and the two fishes, having looking up to heaven, he blessed. And having broken them in pieces, he gave the loaves to the disciples, and the

And having answered, he said, It is not right to take the children's bread and cast it to the house dogs.

And his disciples having come to the other side, they forgot to take loaves.

And having taken him aside, Peter began to rebuke him, saying, Be merciful to thee, Lord. This will, no, not be to thee.

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

And after six days Jesus takes Peter, and James, and John his brother, and brings them up onto a high mountain in private.

He says, Yes. And when he entered into the house, Jesus anticipated him, saying, What think thou, Simon? The kings of the earth, from whom do they take taxes or tribute, from their sons or from strangers?

But, so that we might not offend them, after going to the sea, cast a hook. And take up the first fish coming up, and having opened its mouth, thou will find a four-drachma coin. After taking that, give thou to them for me and thee

But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established.

Take thine and go. But I want to give to this last man, as to thee also.

And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen

And the farmers having taken his bondmen, they beat one, and killed another, and stoned another.

Because of this I say to you, that the kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.