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And so I have told you today, but you have not listened to the voice of the Lord your God, in anything that He has sent me to tell you.

Now therefore know for certain that you will die by the sword, by famine, and by virulent disease in the land [of Egypt] where you wish to reside [temporarily].

Now it happened when Jeremiah, whom the Lord their God had sent, had finished telling all the people all the words of the Lord their God—that is, all these words—

Azariah the son of Hoshaiah and Johanan the son of Kareah and all the proud and insolent men said to Jeremiah, “You are not telling the truth! The Lord our God has not sent you to say, ‘Do not go into Egypt to live there.’

But Baruch the son of Neriah is inciting you against us to hand us over to the Chaldeans, so they may [either] put us to death or exile us to Babylon.”

So Johanan the son of Kareah and all the commanders of the forces and all the people disobeyed the voice of the Lord [which told them] to stay in the land of Judah.

But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—

So they entered the land of Egypt (for they did not obey the voice of the Lord) and they went in as far as Tahpanhes.

Then came the word of the Lord to Jeremiah in Tahpanhes, saying,

and say to them, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne over these stones that I have hidden; and his [majestic, royal] canopy will be spread over them.

He will also come and strike the land of Egypt, giving those who are [destined] for death, to death, and those who are [destined] for captivity, to captivity, and those who are [destined] for the sword, to the sword.

The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

“Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

because of the wickedness which they committed, provoking Me to anger by continuing to burn sacrifices and incense to serve other gods that they had not known, neither they, nor you, nor your fathers.

Yet I sent to you all My servants the prophets, again and again, saying, “Oh, do not do this shamefully vile thing which I hate.”

But they did not listen or turn [obediently] from their wickedness, and stop burning sacrifices and incense to other gods.

Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem; so they have become a ruin and a desolation, as it is this day.

Therefore now thus says the Lord God of hosts, the God of Israel, “Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant?

Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives [who served their foreign gods], your own wickedness, and the wickedness of your wives [who imitated the sin of the queens], which they committed in the land of Judah and in the streets of Jerusalem?

They have not become apologetic [for their guilt and sin] even to this day; they have not feared [Me with reverence] nor walked in My law or My statutes, which I have set before you and before your fathers.”’

“Therefore thus says the Lord of hosts, the God of Israel, ‘Behold, I am going to set My face against you for woe—even to cut off (destroy) all Judah [from the land].

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

Then all the men who knew that their wives were burning sacrifices to other gods, and all the women who were standing by, a large group, including all the people who were living in Pathros in the land of Egypt, answered Jeremiah, saying,

“As for the word (message) that you have spoken to us in the name of the Lord, we are not going to listen to you.

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

But since we stopped burning sacrifices to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.”

And said the wives, “When we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without [the knowledge and approval of] our husbands that we made cakes [in the shape of a star] to represent her and pour out drink offerings to her?”

Then Jeremiah said to all the people, to the men and to the women and to all the people who had given him that answer,

The Lord could no longer endure it, because of the evil of your acts and the repulsive acts which you have committed; because of them your land has become a ruin, an object of horror and a curse, without inhabitant, as it is this day.

Because you have burned sacrifices [to idols] and because you have sinned against the Lord and have not obeyed the voice of the Lord or walked in His law and in His statutes and in His testimonies, therefore this tragedy has fallen on you, as it has this day.”

Then Jeremiah said to all the people, including all the women, “Hear the word of the Lord, all [you of] Judah who are in the land of Egypt,

thus says the Lord of hosts, the God of Israel, as follows: ‘You and your wives have both declared with your mouth and fulfilled it with your hand, saying, “We will certainly perform our vows that we have vowed, to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her.” Surely then confirm your vows and go ahead and perform your vows! [If you intend to defy all My warnings, proceed!]’

Yet a small number [of My choosing] who escape the sword will return from the land of Egypt to the land of Judah; and all the remnant of Judah who have gone to the land of Egypt to reside there will know whose words will stand, Mine or theirs.

And this will be the sign to you,’ says the Lord, ‘that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.’

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

‘You said, “Woe is me! For the Lord has added sorrow to my pain; I am weary with my groaning and sighing and I find no rest.”’

Say this to him, ‘The Lord speaks in this way, “Behold, what I have built I will break down, and that which I have planted I will uproot, that is, the whole land.”

And do you seek great things for yourself? Do not seek them; for behold, I will bring disaster on all flesh,’ says the Lord, ‘but I will give your life to you [as your only reward and] as a prize of war wherever you go.’”

The word of the Lord that came to Jeremiah the prophet concerning the [Gentile] nations.


For that day belongs to the Lord God of hosts,
A day of vengeance, that He may avenge Himself on His adversaries.
And the sword will devour and be satiated
And drink its fill of their blood;
For the Lord God of hosts has a sacrifice [like that of a great sin offering]
In the north country by the river Euphrates.


Go up to Gilead and obtain [healing] balm,
O Virgin Daughter of Egypt!
In vain you use many medicines;
For you there is no healing or remedy.

The word that the Lord spoke to Jeremiah the prophet concerning the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:


“He will make many stumble and fall;
Yes, they have fallen one on another.
Then they said, ‘Arise, and let us go back
To our own people and to the land of our birth,
Away from the sword of the oppressor.’


“O you daughter who dwells in Egypt and you who dwell with her,
Prepare yourselves [with all you will need] to go into exile,
For Memphis will become desolate;
It will even be burned down and without inhabitant.


“Egypt is a very pretty heifer,
But a horsefly (Babylonia) is coming [against her] out of the north!


“Also her mercenaries in her army
Are like fattened calves,
For they too have turned back and have fled together;
They did not stand [their ground],
Because the day of their disaster has come upon them,
The time of their punishment.


“Do not fear, O Jacob My servant,” says the Lord,
“For I am with you.
For I will make a full and complete end of all the nations
To which I have driven you;
Yet I will not make a full end of you.
But I will discipline and correct you appropriately
And by no means will I declare you guiltless or leave you unpunished.”

The word of the Lord that came to Jeremiah the prophet concerning the Philistines before Pharaoh attacked and conquered [the Philistine city of] Gaza.


“Because of the noise of the stamping of the hoofs of the war-horses [of the Babylonian king],
The rattling of his chariots, and the rumbling of his wheels,
The fathers have not looked and turned back for their children,
So weak are their hands [with terror]


Because of the day that is coming
To destroy all the Philistines
And to cut off from Tyre and Sidon
Every ally who remains.
For the Lord is going to destroy the Philistines,
The remnant [still surviving] of the coastland of Caphtor.


“How can His sword be quiet
When the Lord has given it an order?
Against Ashkelon and against the [whole Philistine] seashore
There He has assigned it.”

Concerning Moab.

Thus says the Lord of hosts, the God of Israel,
“Woe (judgment is coming) to [the city of] Nebo, for it has been destroyed!
Kiriathaim has been shamed, it has been captured;
Misgab [the high fortress] has been shamed, broken down and crushed.


“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.


“Moab is destroyed;
Her little ones have called out a cry of distress [to be heard as far as Zoar].


“Give a gravestone to Moab,
For she will fall into ruins;
Her cities (pastures, farms) will be desolate,
Without anyone to live in them.


“Moab has been at ease from his youth;
He has also been undisturbed, and settled like wine on his dregs,
And he has not been emptied from one vessel to another,
Nor has he gone into exile.
Therefore his flavor remains in him,
And his scent has not changed.

Therefore behold, the days are coming,” says the Lord, “when I will send to Moab those who will tip him over and who will empty his vessels and break his [earthenware] jars in pieces.


“Moab has been made desolate and his cities have gone up [in smoke and flame];
And his chosen young men have gone down to the slaughter,”
Says the King, whose name is the Lord of hosts.


“Moab is shamed, for she has been broken down and shattered.
Wail and cry out!
Tell by [the banks of] the Arnon
That Moab has been destroyed.

“Make him drunk, for he has become arrogant and magnified himself against the Lord [by denying Reuben’s occupation of the land the Lord had assigned him]. Moab also will wallow in his vomit, and he too shall become a laughingstock.

For was not Israel a laughingstock to you? Was he caught among thieves? For whenever you speak of him you shake your head in scorn.


“O vines of Sibmah, I will weep for you
More than the weeping of Jazer [over its ruins and wasted vineyards].
Your tendrils [of influence] stretched across the sea,
Reaching [even] to the sea of Jazer.
The destroyer has fallen
On your summer fruits and your [season’s] crop of grapes.


“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry].

From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim will become desolations.

Moreover, I will cause to cease in Moab,” says the Lord, “the one who ascends and offers sacrifice in the high place and the one who burns incense to his gods.

For every head is [shaven] bald and every beard cut off; there are cuts (slashes) on all the hands and sackcloth on the loins [all expressions of mourning].

“How it is broken down! How they have wailed! How Moab has turned his back in shame! So Moab will become a laughingstock and a [horrifying] terror to all who are around him.”


“Kerioth [and the cities] has been taken
And the strongholds seized;
And the hearts of the warriors of Moab in that day
Shall be like the heart of a woman in childbirth.


“Woe (judgment is coming) to you, O Moab!
The people of [the pagan god called] Chemosh have perished;
For your sons have been taken away captive
And your daughters into captivity.

Concerning the sons (descendants) of Ammon.

Thus says the Lord:
“Does Israel have no sons [to reclaim Gad from the Ammonites]?
Has he no heir?
Why then has Malcam taken possession of Gad
And [why do] his people live in the cities [of Gad]?


“Therefore behold, the days are coming,” says the Lord,
“When I will cause an alarm of war to be heard
Against Rabbah of the Ammonites;
And it [along with the high ground on which it stands] will become a desolate heap,
And its villages will be set on fire.
Then will Israel take possession of his possessors,”
Says the Lord.


“Wail, O Heshbon, for Ai [in Ammon] has been destroyed!
Cry out, O daughters of Rabbah!
Wrap yourselves with sackcloth and lament (cry out in grief),
And rush back and forth inside the enclosures;
For Malcam [your powerless god] will go into exile
Together with his priests and his princes.


“Why do you boast of your valleys?
Your valley is flowing away,
[O Ammon] rebellious and faithless daughter
Who trusts in her treasures, saying,
‘Who will come against me?’


“Behold, I am going to bring terror on you,”
Says the Lord God of hosts,
“From all who are around you;
And each of you will be driven out headlong,
And there will be no one to gather the fugitives together.


“Flee, turn back, dwell in the depths [of the desert to escape the judgment of Edom],
O inhabitants of Dedan,
For I will bring the destruction of Esau (Edom) upon him
When I inspect and punish him.


“If grape gatherers came to you,
Would they not leave some ungleaned grapes [on the vines]?
If thieves came by night,
Would they not destroy [only] what is enough [for them]?


“Leave your orphans behind; I will [do what is needed to] keep them alive.
And let [those who are] your widows trust and confide in Me.”

For thus says the Lord, “Behold, those (Israel) who were not sentenced to drink the cup [of wrath] shall certainly drink it, and are you to remain unpunished? You will not be acquitted and go unpunished, but you will certainly drink [from the cup of wrath and judgment].


I have heard a report from the Lord,
And a messenger has been sent to the nations, saying,
“Gather together and come against her,
And rise up for the battle.”

Behold, He will mount up and fly swiftly like an eagle and spread His wings against [the city of] Bozrah; and in that day the heart of the mighty warriors of Edom will be like the heart of a woman in childbirth.


Concerning Damascus [in Syria].
“Hamath and Arpad are perplexed and shamed,
For they have heard bad news;
They are disheartened;
Troubled and anxious like a [storm-tossed] sea
Which cannot be calmed.


“Damascus has become helpless;
She has turned away to flee,
Terror (panic) has seized her;
Anguish and distress have gripped her
Like a woman in childbirth.


“Therefore, her young men will fall in her streets,
And all her men of war will be destroyed in that day,” says the Lord of hosts.

Concerning Kedar and concerning the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated. Thus says the Lord,

“Arise, go up against Kedar
And destroy the men of the east.


“They (the Babylonians) will take away their tents and their flocks;
They will carry off for themselves
Their tent curtains, all their goods and their camels,
And they will call out to one another, ‘Terror on every side!’


“Their camels will become plunder,
And their herds of cattle a spoil;
And I will scatter to all the [four] winds those who cut the corners of their hair [as evidence of their idolatry],
And I will bring their disaster from every side,” says the Lord.

The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:


‘And I will bring upon Elam the four winds
From the four corners of heaven;
And I will scatter them toward all those winds,
And there will be no nation
To which the outcasts of Elam will not go.


‘So I will cause Elam to be shattered (dismayed) before their enemies
And before those who seek their lives;
And I will bring disaster on them,
Even My fierce anger,’ says the Lord.
‘And I will send the sword after them
Until I have consumed them.


“Declare among the nations.
Lift up a signal [to spread the news]—publish and proclaim it,
Do not conceal it; say,
‘Babylon has been taken,
Bel [the patron god] has been shamed, Marduk (Bel) has been shattered.
Babylon’s images have been shamed, her [worthless] idols have been thrown down.’

For out of the north a nation (Media) has come against her which will make her land desolate, and no one will live there. They have fled, they have gone away—both man and animal.

They will ask the way to Zion, with their faces in that direction, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will not be forgotten.’


“My people have become lost sheep;
Their shepherds have led them astray.
They have made them turn aside [to the seductive places of idolatry] on the mountains.
They have gone along [from one sin to another] from mountain to hill;
They have forgotten their [own] resting place.


“All who found them have devoured them;
And their adversaries have said, ‘We are not guilty,
Because they have sinned against the Lord [and are no longer holy to Him], their [true] habitation of righteousness and justice,
Even the Lord, the [confident] hope of their fathers.’


“For behold, I will stir up and bring up against Babylon
An assembly of great nations from the north country.
They will equip themselves and set up the battle lines against her;
From there she will be taken captive.
Their arrows will be like an expert warrior
Who will not return empty-handed.


Your mother [Babylon] shall be greatly shamed;
She who gave you birth will be ashamed.
Behold, she will be the least of the nations,
A wilderness, a parched land and a desert.


“Raise the battle cry against her on every side!
She has given her hand [in agreement] and has surrendered; her pillars have fallen,
Her walls have been torn down.
For this is the vengeance of the Lord:
Take vengeance on her;
As she has done [to others], do to her.


“Cut off the sower from Babylon
And the one who handles the sickle at the time of harvest.
For fear of the sword of the oppressor
Everyone will return to his own people
And everyone will flee to his own land.