For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

And I say to the unmarried and widows, It is good for them if they remain also as I.

And if also she be separated, let her remain unmarried, or be reconciled to the husband: and the husband not to send away the wife.

For the servant called in the Lord, is the freedman of the Lord: likewise also the freedman called, is the servant of Christ.

And if also thou marry, thou hast not sinned; and if a virgin marry, she has not sinned. And such shall have pressure to the flesh: and I spare you.

And this I say, brethren, the time is restricted; as to the rest, that they also having wives should be as not having;

The wife and virgin have been divided. The unmarried cares for the things of the Lord, that she might be holy also in body and spirit: and she married cares for the things of the world, how she shall please her husband.

And she is happier if she so remain, according to my opinion: and I also think to have the Spirit of God.

For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,)

Have we not power to lead about a sister, a wife; as also the rest of the sent, and the brethren of the Lord, and Cephas?

Not according to man do I speak these things: or does not the law also say these things?

Thus also the Lord appointed to them announcing good news to live of the good news.

And these things were our types, that we be not eagerly desirous of evil things, as they also eagerly desired.

Neither should we tempt Christ, as also some of them tempted, and were destroyed by serpents.

Neither do ye murmur, as also some of them murmured, and were destroyed by the destroyer.

No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.

As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.

Be ye imitators of me, as I also of Christ.

For if the woman is not covered, let her also be shorn: and if shameful to the woman to be shorn or shaven, let her be covered.

For also the man was not created through the woman; but the woman through the man.

For as the woman by the man, so also the man by the woman; and all things of God.

For there must be also sects among you, that the tried might be made manifest among you.

For I received from the Lord what I also delivered to you, That the Lord Jesus, in the night which he was delivered up, took bread:

Likewise the cup also, after supping, This cup is the new covenant in my blood: this do ye, as often as ye drink, for my remembrance.

For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

For also the body is not one member, but many.

For also if the trumpet give an uncertain voice, who shall prepare himself for war?

So also ye, except by the tongue ye give an evident word, how shall the speaking be known? for ye shall be speaking into the air.

So also ye, since ye are zealous of spirits, for the building up of the church seek that ye may abound.

What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind.

But in the church, I will to speak five words by my mind, that I might also sound. in the ears of others, than ten thousand words in a tongue.

Let your women be silent in the churches: for it has not been committed to them to speak; but to be subjected, as also says the law.

And I make known to you, brethren, the good news which I announced to you, which also ye received, and in which ye stood;

By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.

For I delivered to you among the first, what I also received, that Christ died for our sins, according to the writings;

Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.

And last of all exactly as an abortive, was he also seen by me.

And if Christ has not risen, then our proclaiming vain, and also your faith vain.

And we are also found false witnesses of God; for we testified for God that he raised up Christ: whom he raised not, if therefore the dead are not raised.

Then they also having died in Christ perished.

For since by man death, also by man the rising up of the dead.

For as in Adam all die, so also in Christ shall all be made alive.

And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

So also the rising up of the dead. It is sown in corruption; it is raised in incorruption:

So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.

As the made of earth, such also the made of earth: and as the celestial, such also the celestial.

And as we have borne the image of the made of earth, we shall also bear the image of the celestial.

And concerning the collection for the holy ones, as I appointed to the churches of Galatia, so also do ye.

And if it be suitable for me also to go, they shall go with me.

And perhaps with you I shall abide, or also pass the winter, that ye might send me forward wherever I go.

And if Timotheus come, see ye that he be with you fearlessly: for he works the work of the Lord, as I also.

That also ye be subjected to such, and to every one cooperating, and to the wearied.

For as the sufferings of Christ abound in us, so by Christ abounds also our comfort.

And whether we are pressed, for your comfort and salvation, being well wrought in endurance of the same sufferings which we also suffer: whether we are comforted, for your comfort and salvation.

And our hope firm for you, knowing, that as ye are participators of the sufferings, so also of the comfort.

Who saved us from so great a death, and does save: in whom we have hoped also that he will yet save;

For we write no others to you, but what ye either know or also observe; and I hope that also even to the end ye will observe;

As also ye observed us by part, that we are your boast, as also ye ours in the day of the Lord Jesus.

Who also having sealed us, and given the pledge of the Spirit in our hearts.

For, for this I also wrote, that I might know the proof of you, if ye are obedient for all things.

And to whom ye show any favor; I also: for also if I have shown any kindness, to whom I have shown kindness, through you in the face of Christ;

For also that having been glorified has not been glorified in this part, for sake of the glory excelling.

And if also our good news is hid, in the lost is it hid:

Always bearing about in the body the death of the Lord Jesus, that also the life of Jesus be made manifest in our body.

For we, the living, are always delivered to death for Jesus, that also the life of Jesus be made manifest in our mortal flesh.

Knowing that he having raised the Lord Jesus will also raise us by Jesus, and present us with you.

Wherefore we lose not courage; but if also our man without is destroyed, but he within is renewed day and day.

For also in this we groan, longing to have our dwelling from heaven put on:

If also being even clothed we shall not be found naked.

For also being in the tent we groan, being loaded: since we wish not to be unclothed, but to be clothed, that the mortal should be swallowed up of life.

And he having brought us about to this same, God, he having also given us the pledge of the Spirit.

Wherefore also let us seek the honour, whether being at home, whether being absent, to be pleasing to him.

Knowing therefore the fear of the Lord, we persuade men; and we are made manifest to God; and I hope also to have been made manifest to your consciences.

So that we from now know none according to the flesh: and if also we have known Christ according to the:flesh, but now we know no more.

And working together, we also beseech, lest also ye receive the grace of God in vain.

And for the same recompense, (I speak as to children,) be ye yourselves also enlarged.

For also, we having come to Macedonia, our flesh had no relaxation, but pressed in everything; without conflicts, within fears.

And not only in his arrival, but also in the comfort which he was comforted in you, announcing to us your anxious desire, your lamentations, your zeal for me; so that I rejoiced the more.

For if I also grieved you in the epistle, I regret not, and if I did regret: for I see that that epistle, if also for a time, grieved you.

Wherefore, if I also wrote to you, not for him having been unjust, for him having suffered injustice, but that your care for us might be made manifest to you before God.

For if I have boasted anything to him of you, I was not ashamed; but as we spake all things to you in truth, so also was our boasting over Titus the truth.

So that we besought Titus, that as he began before, so also he would complete to us this grace also.

But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.

I speak not according to command, but by care of others, trying also the purity of your love.

And now also complete ye the doing; that as a forwardness to will so also to complete, out of what is possessed.

But of equality, now in this time your abundance for their want, that also their abundance be for your want: that there be equality:

And not only, but also the hand stretched out by the churches for our fellow-traveller with this grace, served by us to the glory of the same Lord, and to your forwardness:

Providing good things beforehand, not only before the Lord, but also before men.

And this, He sowing sparingly shall reap also sparingly; and he sowing in praises shall reap also in praises.

For the service of this office is not only filling up the wants of the saints, but also abounding through many thanks to God;

See ye things according to the face? If any has persuaded himself to be of Christ, let him reckon this again of himself, that, as he of Christ, so we also of Christ.

For if I also boast something more abundantly of our power, which the Lord gave us for the building up, and not for your taking down, I shall not be ashamed:

Let such a one reckon this, that, such as we are in the word by the epistles, being away, such also, being present, in deed.

And we boast not of things immeasurable, but according to the measure of the rule which the God of measure divided to us, to reach even also to you.

For not as reaching to you we stretch beyond ourselves: for also even to you we came before in the good news of Christ:

And, if also ignorant in the word, but not in knowledge; but in every thing, we having been made manifest in all for you.

And what I do, and I will do, that I shall not cut off the occasion of those wishing the occasion; that in what they boast, they be found as also we.

No great thing therefore if also his servants are transformed as servants of justice; whose end shall be according to their works.

Again I say, lest any one should think me to be mad; and if not so indeed, as mad do ye receive me that I might also boast myself some little.