Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

They covered the whole island as far as Paphos, where they fell in with a Jewish sorcerer and false prophet called Bar-Jesus;

Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

they found out about it and fled to the Lycaonian towns called Lystra and Derbe, and to the surrounding countryside.

And the crowd, seeing what Paul had done, called out in the Lycaonian language: "The Gods have made themselves like men and have come down to us."

And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

And [when they] arrived and called the church together, they reported all that God had done with them, and that he had opened a door of faith for the Gentiles.

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.

so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by My name,
declares the Lord who does these things,

Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter.

And Barnabas counselled to take with them John called Mark,

He also came down to Derbe and Lystra, where there was a disciple called Timotheus, the son of a believing Jewess and a Greek father.

After he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to evangelize them.

Among the listeners there was a woman called Lydia, a dealer in purple who belonged to the town of Thyatira. She reverenced God, and the Lord opened her heart to attend to what Paul said.

But Paul called out in a loud voice, “Don’t harm yourself, because all of us are here!”

Then the jailer called for lights, rushed in, and fell down trembling before Paul and Silas.

and having come they called for them, and leading them out, requested them to go away from their city.

But the Jews, moved with jealousy, called to their aid certain ill-favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

and Jason has taken them in. They all disobey the emperor's decrees, and claim that someone else called Jesus is king."

So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?

Some men, however, did join him and believe, including Dionysius the Areopagite, a woman called Damaris, and some others.

There he came across a Jew called Aquila, a native of Pontus, who had recently arrived from Italy with his wife Priscilla, as Claudius had ordered all Jews to leave Rome. Paul accosted them,

And departing thence, he came to the house of a person, called Justus, one who worshipped God, whose house was contiguous to the synagogue.

There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures.

When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus.

By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen.

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

Some of the crowd called upon Alexander, as the Jews had pushed him to the front, and he made a gesture with his hand and was going to speak in defense of them to the people.

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse,

But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly.

While we remained there for a number of days, a prophet called Agabus came down from Judaea.

And when we heard these things, we called upon him -- both we, and those of that place -- not to go up to Jerusalem,

And having permitted him, Paul, having stood on the steps, motioned his hand to the people. And when a great hush developed, he called out in the Hebrew language, saying,

And having heard that he called out to them in the Hebrew language, they offered more silence. And he says,

And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.

Up to this point the people had been listening to Paul, but at these words they called out: "Kill him! A fellow like this ought not to have been allowed to live!"

Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life."

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.

And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

But, I declare to you, I am serving the God of our forefathers according to the 'Way,' called [by my detractors] a sect, and I believe everything that is in harmony with the law of Moses and what is written in [the writings of] the prophets.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

And after a certain days came Felix, and his wife Drusilla which was a Jewess, and called forth Paul, and heard him of the faith which is toward Christ.

He hoped also that money should have been given him of Paul that he might loose him, wherefore he called him the oftener, and communed with him.

But I found that there were certain questions in dispute between them about their own religion, and about some dead man called Jesus, whom Paul declared to be alive.

As he said this in his defense, Festus called out, "You are raving, Paul! Your great learning is driving you mad!"

When it was decided we were to sail for Italy, Paul and some other prisoners were handed over to an officer of the Imperial regiment called Julius.

Embarking in an Andramyttian ship which was bound for the Asiatic seaports, we set sail, accompanied by a Macedonian from Thessalonica called Aristarchus.

and, with difficulty coasting it, we came to a certain place called Fair Havens, near to which was the city of Lasea.

But, after no long time, there beat down from it a tempestuous wind, called Euraquilo, -

And, running under the lee, of some small island, called Cauda, we were able, with difficulty, to make ourselves masters of the boat, -

And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind].

And, when we were safely through, then, we knew that the island was called, Melita.

There was an estate in the neighbourhood which belonged to a man called Publius, the governor of the island; he welcomed us and entertained us hospitably for three days.

Three months passed before we set sail in an Alexandrian vessel, called the 'Twin Brothers,' which had wintered at the island.

where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;

And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them - I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

For this cause, therefore, have I called for you, to see and to speak with you; for, on account of the hope of Israel, this chain, have I about me!

Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

Among whom are, ye also, called of Jesus Christ:

Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

They called themselves wise, but they have turned into fools,

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called;

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.

yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller,

What if he means to show the wealth that lies in his glory for the objects of his mercy, whom he has made ready beforehand to receive glory ??24 that is, for us whom he has called from among the Gentiles as well as the Jews?

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

And it shall be - in the place where it was said to them- not my people are, ye! there, shall they be called - Sons of a Living God.

God has not repudiated his People, his predestined People! Surely you know what scripture says in the passage called 'Elijah'? You know how he pleads with God against Israel:

Paul, a called apostle of Jesus Christ, through God's will, - and Sosthenes the brother, -

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

For, since in the wisdom of God the world by it's wisdom knew not God, it pleased God by what they called the folly of preaching to save those that believe.

to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called,

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

as for me, it is a matter of no great concern that I should be called to account by you, or any human authority; not that I am my own judge;

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

But God hath called us to peace; for how knowest thou, O wife, but thou shalt save thy husband; or how knowest thou, O husband, but thou shalt save thy wife?

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

Each one, in the calling wherein he was called, in the same, let him abide:

A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: -