And yet you have not known him. But I know him; and if I should say that I do not know him, I should be like yourselves, a liar. But I know him, and I keep his word.

Abraham, your father, rejoiced that he could see my day; and he saw it, and was glad.

Then the Jews said to him: You are not yet fifty years old, and have you seen Abraham?

Then they took up stones to throw at him. But Jesus concealed himself, and went out of the temple, going through the midst of them; and so passed by.

I must work the works of him that sent me, while it is day; the night comes, when no man can work.

Some said: It is he. Others: He is like him. But he said: I am he.

He answered and said: A man called Jesus made clay and spread it on my eyes, and said to me: Go to the pool of Siloam and wash. After I had gone and washed, I received my sight.

And it was the sabbath when Jesus made the clay and opened his eyes.

Again they said to the blind man: What say you of him, seeing that he opened your eyes? He said: He is a prophet.

His parents said this, because they feared the Jews. For the Jews had already agreed, that if any one should confess him to be the Christ, he should be put out of the synagogue.

He answered and said: If he is a sinner, I know it not. One thing I do know, that having been blind, I now see.

They said to him again: "What did he for you? How did he open your eyes?

He answered them: I have already told you, and you did not understand; why would you hear it again? Do you also wish to become his disciples?

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.

Since the beginning it has not been heard that any one opened the eyes of one who had been born blind.

They answered and said to him: You were wholly born in sins, and do you teach us? And they cast him out.

Jesus heard that they had cast him out. And having found him, he said to him: Do you believe on the Son of God?

Jesus said to him: You have seen him; and it is he that talks with you.

To him the door-keeper opens; and the sheep hear his voice, and he calls his own sheep by name, and leads them out.

And when he puts his own sheep out, he goes before them; and the sheep follow him; for they know his voice.

I am the door: if any one enters through me, he shall be saved; and he shall go in and out, and find pasture.

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance.

For this reason, my Father loves me, because I lay down my life that I may take it again.

No one takes it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again. This commandment I have received from my Father.

And the feast of the dedication was celebrated in Jerusalem, and it was winter:

and I give them eternal life; and they shall never perish, and no one shall take them out of my hand.

My Father, who gave them to me, is greater than all; and no one is able to take them out of my Father's hand.

Jesus answered them: Is it not written in your law, I said, you are gods?

It was the Mary that anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

But when Jesus heard it, he said: This sickness is not to death, but for the glory of God, that by it the Son of God may be glorified.

Thus spoke he; and after this he said to them: Our friend Lazarus sleeps; but I go that I may awake him out of sleep.

Then Martha, when she heard that Jesus was coming, went out to meet him; but Mary sat still in the house.

Martha said to him: I know that he will rise, in the resurrection at the last day.

Jesus said to her: I am the resurrection, and the life; he that believes on me, though he were dead, yet shall he live;

When she heard it, she rose quickly and came to him.

Now Jesus had not yet come into the village, but was in the place where Martha met him.

Then the Jews that were with her in the house, and were comforting her, seeing Mary rise and go out quickly, followed her, saying: She is going to the tomb to weep there.

Then, when Mary came where Jesus was, and saw him, she fell at his feet, saying to him: Lord, if thou hadst been here, my brother would not have died.

Then Jesus, again greatly moved within himself, came to the tomb. It was a cave, and a stone was laid against it.

I know, in deed, that thou dost always hear me. But for the sake of the multitude who stand around me, I have said it, that they may believe that thou hast sent me.

Then many of the Jews that had come to Mary, and who saw what he had done, believed on him.

But some of them went away to the Pharisees, and told them what Jesus had done.

Then the chief priests and the Pharisees called together the Sanhedrin, and said: What are we doing? For this man does many signs.

nor do you consider that it is profitable for us, that one man should die for the people, and not that the whole nation should perish.

Then they sought for Jesus, and said one to another, as they stood in the temple: What think you, that he will not come to the feast?

There they made him a supper, and Martha served; but Lazarus was one of those who reclined at table with him.

But he said this, not because he cared for the poor, but because he was a thief, and had the purse, and took what was put in it.

took branches of palm-trees, and went out to meet him, and cried: Hosanna, blessed is the king of Israel that comes in the name of the Lord.

And Jesus, having found a young ass, sat upon him, as it is written:

His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

The multitude therefore that was with him, testified that he had called Lazarus out of the tomb, and raised him from the dead.

Among those who came to worship at the feast were certain Greeks.

Verily, verily I say to you, unless a grain of wheat fall into the ground and die, it remains alone; but if it die, it produces much fruit.

He that loves his life shall lose it; and he that hates his life in this world shall keep it to eternal life.

Now is my soul troubled; and what shall I say? Father, save me from this hour? But for this purpose came I to this hour.

Father, glorify thy name. Then there came a voice from heaven: I have glorified it, and will glorify it again.

Then the multitude that stood by and heard it, said: It thundered. Others said: An angel spoke to him.

Now is the judgment of this world: now is the prince of this world cast out.

This he said, signifying what death he was about to die.

The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man?

Then Jesus said to them: Yet a little while is the light with you: walk while you have the light, lest the darkness overtake you. For he that walks in the darkness knows not whither he goes.

But though he had done so many signs in their presence, yet they believed not on him,

But yet, many even of the rulers believed on him; but on account of the Pharisees, they would not confess him, lest they should be put out of the synagogue;

For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say, and what I should speak.

And I know that his commandment is life eternal. What things I speak therefore, as the Father has said to me, so I speak.

Now before the feast of the passover, Jesus knew that his hour had come that he must go out of this world to his Father; and having loved his own that were in the world, he loved them to the end.

And supper being over, the devil having already put it into the heart of Judas Iscariot, the son of Simon, to deliver him up,

Jesus answered and said to him: What I am doing you know not now, but you will know here after.

Therefore, when he had washed their feet, and had taken his garments, he reclined at table again, and said to them: Do you understand what I have done for you?

I tell you this now, before it comes to pass, that when it comes to pass, you may believe that I am he.

Then the disciples looked at one another, doubting of whom he spoke.

Then Simon Peter beckoned to this one, that he should inquire who it was of whom he spoke.

And he that was reclining on Jesus breast, said to him: Lord, who is it?

Jesus answered: It is he to whom I shall give this morsel after I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon.

And after the morsel was given, then Satan entered into him. Then Jesus said to him: What you do, do quickly.

But none of those who reclined at table with him knew for what purpose he said this to him.

For some thought, because Judas had the purse, that Jesus had said to him: Buy what we need for the feast; or, that he should give something to the poor.

Then, on receiving the morsel, he immediately went out; and it was night.

When he had gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.

Little children, yet a little while I am with you. You will seek me, and, as I said to the Jews, whither I go, you can not come, so now I say to you.

In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.

If you ask any thing in my name, I will do it.

the Spirit of the truth, whom the world can not receive, because it neither sees him nor knows him. But you know him, because he dwells with you, and shall be in you.

Yet a little while, and the world sees me no more; but you shall see me. Because I live, you also shall live.

He that has my commandments and keeps them, he it is that loves me; and he that loves me shall be loved by my Father; and I will love him, and will manifest myself to him.

Judas, not Iscariot, said to him: Lord, how is it that thou wilt manifest thyself to us, and not to the world?

These things have I spoken to you, while I am yet with you.

Peace I leave to you; my peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, and let it not be afraid.

And now I have told you before it comes to pass, that when it does come to pass, you may believe.

Every branch in me that bears no fruit, he takes away; and every branch that bears fruit, he prunes, that it may bear more fruit.

Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.

If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned.

If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done for you.

I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you.

If the world hates you, you know that it hated me before it hated you.

If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

They will put you out of the synagogues; in deed, the time is coming, when he that kills you, will think that he is offering service to God.

But these things I have told you, that, when the time has come, you may remember that I told you of them. But these things I did not tell you at the beginning, because I was with you.

But yet I tell you the truth: it is profitable for you that I go away. For if I go not away, the Paraclete will not come to you. But if I go away, I will send him to you.

I have yet many things to say to you; but you can not bear them now.