But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way and had spoken with him: and how he had done boldly at Damascus in the name of Jesus;

While Peter mused in himself what this vision which he had seen meant, behold: the men which were sent from Cornelius, had made inquirance for Simon's house, and stood before the door.

While Peter thought on this vision, the spirit said unto him, "Behold, men seek thee: arise therefore, get thee down,

Peter went down to the men which were sent unto him from Cornelius, and said, "Behold, I am he, whom ye seek, what is the cause wherefore ye are come?"

And he showed us, how he had seen an angel in his house, which stood and said to him, 'Send men to Joppa, and call for Simon, named also Peter:

Which when he was come, and had seen the grace of God, was glad: and exhorted them all, that with purpose of heart they would continually cleave unto the Lord.

Then departed Barnabas to Tarsus, for to seek Saul,

And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision.

And now behold the hand of the Lord is upon thee, and thou shalt be blind and not see the sun for a season." And immediately there fell on him a mist and a darkness; And he went about, seeking them that should lead him by the hand.

Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus,

and he was seen many days of them, which came with him from Galilee to Jerusalem which are his witnesses unto the people.

Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.'

that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.'

But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do."

After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them.

And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed.

While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images.

That they should seek God, if they might feel and find him: though he be not far from every one of us.

After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome."

Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands:

And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more.

sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.

And he said unto me, 'The God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mouth:

for thou shalt be his witness unto all men of those things which thou hast seen and heard.

The upper captain let the young man depart and charged him, "See thou tell it out to no man that thou hast showed these things to me."

and Festus said, "King Agrippa, and all men which are here present with us: Ye see this man about whom all the multitude of the Jews have been with me, both at Jerusalem and also here, crying that he ought not to live any longer.

But rise and stand up on thy feet. For I have appeared unto thee for this purpose: to make thee a minister, and a witness both of those things which thou hast seen, and of those things in thee which I will appear unto thee,

For this cause have I called for you, even to see you, and to speak with you. Because that for the hope of Israel, I am bound with this chain."

saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive.

For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'

that make mention of his son, the which was begotten unto him of the seed of David, as pertaining to the flesh:

For I long to see you, that I might bestow among you some spiritual gift, to strengthen you withal.

So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life.

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."

But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth?

But and if we hope for that we see not, then do we with patience abide for it.

Neither are they all children straightway because they are the seed of Abraham: But in Isaac shall thy seed be called,

that is to say; They which are the children of the flesh, are not the children of God. But the children of promise are counted the seed.

And as Isaiah said before, "Except the Lord of hosts had left us seed, we had been made as Sodom, and had been likened to Gomorrah."

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin;

"Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life."

according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day."

Let their eyes be blinded that they see not: and ever bow down their backs."

This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning.

but as it is written, "To whom he was not spoken of, they shall see: and they that heard not, shall understand."

when I shall take my journey into Spain, I will come to you. I trust to see you in my journey, and to be brought on my way thitherward by you after that I have somewhat enjoyed you.

For the Jews require a sign, and the Greeks seek after wisdom.

But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him."

Let no man deceive himself. If any man seem wise among you, let him be a fool in this world, that he may be wise.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol?

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?

Let no man seek his own profit: but let every man seek another's wealth.

See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God.

Yea, rather a great deal those members of the body which seem to be most feeble, are most necessary.

Now we see in a glass, even in a dark speaking: but then shall we see face to face. Now I know unperfectly: but then shall I know even as I am known.

Even so ye - forasmuch as ye covet spiritual gifts - seek that ye may have plenty unto the edifying of the congregation.

and that he was seen of Cephas, then of the twelve.

After that, he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep.

And last of all he was seen of me, as of one that was born out of due time.

and God giveth it a body at his pleasure, to every seed a several body.

I will not see you now in my passage: but I trust to abide a while with you, if God shall suffer me.

If Timothy come, see that he be without fear with you. For he worketh the work of the Lord as I do.

and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away.

while we look not on the things which are seen, but on the things which are not seen. For things which are seen, are temporal: but things which are not seen are eternal.

For we walk in faith and see not.

Now therefore, as ye are rich in all parts, in faith, in word, in knowledge, in all ferventness, and in love, which ye have to us: even so see that ye be plenteous in this benevolence.

Wherefore show unto them the proof of your love, and of the rejoicing that we have of you, that the congregations may see it.

He that findeth the sower seed, shall minister bread for food, and shall multiply your seed, and increase the fruits of your righteousness - that on all parts

This say I, lest I should seem as though I went about to make you afraid with letters.

They are Hebrews, so am I. They are Israelites, even so am I. They are the seed of Abraham, even so am I.

Behold now, the third time, I am ready to come unto you, and yet will I not be grievous unto you. For I seek not yours, but you. Also the children ought not to lay up for the fathers and mothers: but the fathers and mothers for the children.

seeing that ye seek experience of Christ which speaketh in me, which among you is not weak, but is mighty in you.

I desire before God that ye do none evil, not that we should seem commendable: but that ye should do that which is honest, and let us be counted as lewd persons.

Then after three years, I returned to Jerusalem to see Peter, and abode with him fifteen days.

If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid.

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

If ye be Christ's, then are ye Abraham's seed, and heirs by promise.

If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination.

and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,

Nevertheless, do ye so that every one of you love his wife truly even as himself: And let the wife see that she fear her husband.

The other part of love, because they see that I am set to defend the gospel.

Only let your conversation be, as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may yet hear of you, that ye continue in one spirit, and in one soul laboring as we do to maintain the faith of the gospel,

that ye may be faultless, and pure, and the sons of God; without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world,

For all others seek their own, and not that which is Jesus Christ's.

I sent him therefore the diligentlier, that when ye should see him, ye might rejoice again, and I might be the less sorrowful.

which ye have both learned and received, heard and also seen in me: those things do, and the God of peace shall be with you.

I would ye knew what fighting I have for your sakes, and for them of Laodicea, and for as many as have not seen my person in the flesh,

If ye be then risen again with Christ, seek those things which are above, where Christ sitteth on the righthand of God.

and the peace of God rule in your hearts, to the which peace ye are called in one body: and see that ye be thankful.

Forasmuch, brethren, as we are kept from you for a season, as concerning the bodily presence - but not in the heart - we enforced the more to see you personally with great desire,

But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you.

while we night and day pray exceedingly, that we might see you presently, and might fulfill that which is lacking in your faith.

See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men.