establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God.

And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.

And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.

And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates;

And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;

who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks.

And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God.

But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.

and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.

And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace.

And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God.

And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.

Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

And having found a ship passing over into Phoenicia, we went on board and sailed;

And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.

and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.

Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.

And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?

Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?

And as they were crying, and throwing away their clothes, and casting dust into the air,

the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.

And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring him into the fortress.

But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul.

And he said, The Jews have agreed together to make a request to thee, that thou mayest bring Paul down to-morrow into the council, as about to inquire something more precise concerning him.

And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.

Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.

And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

which having hoisted up, they used helps, frapping the ship; and fearing lest they should run into Syrtis and run aground, and having lowered the gear they were so driven.

But the sailors wishing to flee out of the ship, and having let down the boat into the sea under pretext of being about to carry out anchors from the prow,

And having satisfied themselves with food, they lightened the ship, casting out the wheat into the sea.

And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.

But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;

He however, having shaken off the beast into the fire, felt no harm.

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

or, Who shall descend into the abyss? that is, to bring up Christ from among the dead.

But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

When ye come therefore together into one place, it is not to eat the Lord's supper.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears.

overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.

And it is not wonderful, for Satan himself transforms himself into an angel of light.

For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.

that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

Then I came into the regions of Syria and Cilicia.

and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

I would that they would even cut themselves off who throw you into confusion.

For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.

to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:

having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

But that he ascended, what is it but that he also descended into the lower parts of the earth?

who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.

who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:

Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

and having put on the new, renewed into full knowledge according to the image of him that has created him;

But the Lord direct your hearts into the love of God, and into the patience of the Christ.

Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first.

not a novice, that he may not, being inflated, fall into the fault of the devil.

But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil.

For we have brought nothing into the world: it is manifest that neither can we carry anything out.

But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

so I swore in my wrath, If they shall enter into my rest.

And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.

For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from the foundation of the world.

and in this again, If they shall enter into my rest.

Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

For he that has entered into his rest, he also has rested from his works, as God did from his own.

Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: