and this toward the North, is the priests' that wait upon the altar: these are the sons of Zadok, which of the sons of Levi come near to the LORD, to minister unto him."

After this he brought me to the temple, and measured the posts: which were of both the sides six cubits thick, according to the wideness of the tabernacle.

He measured the length and breadth thereof, which were every one twenty cubits, before the temple. And he said unto me, "This is the holiest of all."

The table was of wood, three cubits high and two cubits long: his corners, the length and the walls were of wood. And he said unto me, "This is the table that shall stand before the LORD."

And before this chamber there was a walking place of ten cubits wide, and within was a way of one cubit wide, and their doors toward the north.

Before the same building upon this side there were chambers also which had a way unto them, like as the chambers on the north side of the same length and wideness. Their entrance, fashion and doors were all of the same manner.

that said unto me, "O thou son of man, this room is my seat, and the place of my footsteps: whereas I will dwell among the children of Israel for evermore - so that the house of Israel shall no more defile my holy name, neither they, nor their kings, through their whoredom; through their high places; and through the dead bodies of their kings,

This is the description of the house: Above upon the mount round about all the corners, it shall be the holiest of all. Behold, that is the description and fashion of the house.

This is the measure of the altar, after the true cubit which is a span longer than another cubit: his bottom in the midst was a cubit long and wide, and the ledge that went round about it, was a span broad. This is the height of the altar:

After this, he brought me again to the outward door of the Sanctuary on the East side, and that was shut.

Then said the LORD unto me, "This door shall be still shut, and not opened for any man to go through it, but only for the LORD God of Israel: Yea he shall go through it, else shall it be shut still.

So the LORD spake unto me, "O thou son of man, fasten this to thine heart, behold, and take diligent heed to all that I will say unto thee, concerning all the ordinances of the LORD and all his laws: ponder well with thine heart the coming in of the house and the going forth of the Sanctuary:

When ye divide the land by the lot, ye shall put aside one part for the LORD, to be holy from other lands: namely twenty five thousand measuring rods long, and ten thousand broad. This shall be holy, as wide as it is round about.

Of this part there shall belong unto the Sanctuary, five hundred measuring rods in all the four corners, and fifty cubits wide round about to the suburbs.

And from this measure, namely of twenty five thousand measuring rods long, and ten thousand broad, thou shalt measure, wherein the Sanctuary and the holiest of all may stand.

This shall be his own land in Israel, that my princes be no more chargeable unto my people. And such as remaineth yet over in the land, shall be given unto the house of Israel according to their tribes.

"This is the heave offering, that ye shall give to be heaved: namely, the sixteenth part of an Ephah, out of a Homer of wheat: and the sixteenth part of an Ephah, out of a Homer of barley.

All the people of the land shall give this heave offering with a free will.

On the same manner shall the people of the land also do their worship before the LORD, without this door upon the Sabbaths and new Moons.

This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish,

Upon the solemn and high feast days, this shall be the meat offering: an Ephah to a bullock and an Ephah to a ram, and to the lambs: as many as he will, but ever a Hin of oil to an Ephah.

He shall daily bring unto the LORD a lamb of a year old without blemish for a burnt offering: this shall he do every morning.

And for a meat offering he shall give the sixth part of an Ephah, and the third part of an Hin of oil to mingle with the cakes every morning. Yea this shall be a daily meat offering unto the LORD, for an everlasting ordinance.

Then said he unto me, "This is the place, where the priests shall seethe the trespass and sin offerings, and bake the meat offerings: that they need not bear them in to the outward court, and so to unhallow the people."

Then said he unto me, "This is the kitchen, where the ministers of the house shall seethe the slain offerings of the people."

After this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward - for the house stood toward the east - that ran down upon the right side of the house, which lieth to the altar southward.

After this he measured a thousand again, then was it such a river, that I might not wade through it: The water was so deep, that it was needful to have swimmed, for it might not be waded over.

And he said unto me, "Hast thou seen this, O thou son of man?" And with that, he brought me to the river bank again.

Then said he unto me, "This water that floweth out toward the East, and runneth down into the plain field, cometh into the sea: and from the sea it runneth out, and maketh the waters whole.

Yea, all that live and move, whereunto this river cometh, shall recover. And where this water cometh, there shall be many fish; For all that cometh to this water, shall be lusty and whole.

By this river shall the fishers stand from Engedi unto Eneglaim, and there spread out their nets: for there shall be great heaps of fish, like as in the main sea.

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

"Thus sayeth the LORD God: Let this be the border, wherein ye shall divide the land unto the twelve tribes of Israel, with the line.

This is the border of the land upon the north side, from the main sea, as men go to Zeded:

The east side shall ye measure from Hauran and Damascus, from Gilead and the land of Israel by Jordan and so forth, from the sea coast, that lieth eastward. And this is the East part.

The west part: namely the great sea from the borders thereof, till a man come unto Hamath: this is the west part.

This land shall ye part among you, according to the tribes of Israel,

Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray.

And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites.

And next unto the priests, shall the Levites have twenty five thousand long, and ten thousand broad. This shall be on every side twenty five thousand long, and ten thousand broad.

Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD.

Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand.

They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel.

The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst.

This is the land with his portions, which ye shall distribute unto the tribes of Israel, sayeth the LORD God.

But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself.

So he consented to them in this matter, and proved them ten days.

Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."

Upon this, the Chaldeans gave answer before the king, and said, "There is no man upon earth that can tell the thing, which the king speaketh of: Yea, there is neither king, prince, nor lord that ever asked such things at a soothsayer, charmer, or Chaldean:

Upon this, went Daniel up, and desired the king, that he might have leisure to show the king the interpretation:

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

Upon this went Daniel in unto Arioch, whom the king had ordained to destroy the wise at Babylon: he went unto him, and said, "Destroy not such as are wise in Babylon, but bring me in unto the king, and I shall show the king the interpretation."

Daniel answered the king to his face, and said, "As for this secret, for the which the king maketh inquisition: it is neither the wise, the sorcerer, the charmer nor the devil conjurer, that can certify the king of it:

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

As for me, this secret is not showed me, for any wisdom that I have, more than any other living: but only that I might show the king the interpretation, that he might know the thoughts of his own heart.

This is the dream. And now will we show before the king, what it meaneth.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

The king answered Daniel, and said, "Yea, of a truth your God is a God above all gods, and LORD above all kings, and an opener of secrets: seeing thou canst discover this mystery."

Nebuchadnezzar the king caused a golden Image to be made, which was sixty cubits high, and six cubits thick. This he made to be set up in the field of Dura, in the land of Babylon

Shadrach, Meshach, and Abednego answered the king, an said, "O Nebuchadnezzar, we ought not to consent unto thee in this matter. For why?

Upon this went Nebuchadnezzar unto the mouth of the hot burning oven: he spake also, and said, "O Shadrach, Meshach, and Abednego, ye servants of the high God: go forth, and come hither." And so Shadrach, Meshach, and Abednego went out of the fire.

Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Shadrach, Meshach, and Abednego, shall die and their houses shall be prised: Because, there is no God that may save, as this."

This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.'

This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee."

Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries!

This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king.

and said, "This is the great city of Babylon, which I myself, with my power and strength, have made a king's court, for the honour of my majesty."

The very same hour was this matter fulfilled upon Nebuchadnezzar: so that he was cast out of men's company, and ate grass like an ox; His body was wet with the dew of heaven, till his hairs were as great as Eagle's feathers, and his nails like bird's claws.

When this time was past, I, Nebuchadnezzar, lift up mine eyes unto heaven, and mine understanding was restored unto me again. Then gave I thanks to the highest. I magnified and praised him that liveth for evermore, whose power endureth alway, and his kingdom from one generation to another:

Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom."

Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified.

So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed.

For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers:

because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth."

Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified.

Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom."

And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things:

Therefore is the palm of this hand sent hither from him, to token up this writing.

And this is the scripture that is written up, 'Mene, Tekel, Phares.'

Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end.

Then said these men, "We will get no quarrel against this Daniel, except it be in the law of his God."

Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever.

All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.

Wherefore, O king, confirm thou this statute, and make a writing: that the thing which the Medes and Persians have ordained be not altered nor broken."

These men, perceiving the king's mind, said unto him, "Know this, O king: that the law of the Medes and Persians is, that the commandment and statute which the king maketh, may not be altered."

And there was brought a stone, and laid upon the hole of the den: this the king sealed with his own ring, and with the signet of his princes: that the king's commandment concerning Daniel, should not be broken.

After this, wrote king Darius, "Unto all people kindreds and tongues, that dwelt in all lands, peace be multiplied with you.

This Daniel prospered in the reign of Darius and Cyrus of Persia.

In the first year of Belshazzar king of Babylon, saw Daniel a dream, and a vision was in his head upon his bed. Which dream he wrote, and the sum of the matter is this:

Then I looked, and behold, there was another like unto a leopard: this had wings as a fowl, even four upon the back. This beast had four heads, and there was power given him.

After this I saw in a vision by night, and behold, the fourth beast was grim and horrible, and marvelous strong. It had great iron teeth, it devoured and destroyed, and stamped the residue under feet. It was far unlike the other beasts that were before it: for it had ten horns, whereof I took good heed.

And behold, there came up among them, another like horn, before whom there were three of the first horns plucked away. Behold, this horn had eyes like a man, and a mouth speaking presumptuous things.

After this, I required diligently to know the truth concerning the fourth beast, which was so far unlike the other beasts, and so horrible: whose teeth were of iron, and his nails of brass: which devoured and destroyed, and stamped the residue under his feet.

I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows.

He gave me this answer, 'That fourth beast shall be the fourth kingdom upon earth: it shall be more than all other kingdoms, it shall devour, tread down, and destroy all other lands.

I saw that this ram pushed with his horns, against the west, against the north and against the south: so that no beasts might stand before him, nor defend them from his power: but he did as him listed, and waxed great.

I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes,

Upon this I heard one of the saints speaking, which saint said unto one that asked this question, "How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot?"

Now when I, Daniel, had seen this vision, and sought for the understanding of it: behold, there stood before me a thing like unto a man.

And I heard a man's voice in the river of Ulai, which cried, and said, "O Gabriel, make this man understand the vision."