Search: 235 results
Non-Exact Match
Regard our Lord's longsuffering as salvation; even as our dear brother Paul also wrote to you, according to the wisdom given to him.
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
Paul, an apostle of Christ Jesus by God’s will,
Paul,
But after two years came Festus Porcius into Felix's room: and Felix, willing to show the Jews a pleasure, left Paul in prison bound.
When it was concluded that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, an under-captain of Caesar's soldiers.
But Paul and Barnabas stayed on at Antioch, and with many others continued to teach the Lord's message and to tell the good news.
Because Paul knew that part of them were Sadducees and part of them Pharisees, he began to cry out in the council chamber, "Brothers, I am a Pharisee, a Pharisee's son, and now I am on trial for the hope of the resurrection of the dead."
At the governor's signal to Paul, he answered: "Since I know that you for many years have acted as judge for this nation, I cheerfully make my defense,
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands:
But as Paul appealed to have his case kept for his Majesty's decision, I ordered him kept in custody until I could send him up to the emperor."
But Paul selected Silas and set out, the brothers commending him to the Lord's favor.
But when the girl's slave-owners saw that their prospects for income [from her activities] were [now] gone, they grabbed Paul and Silas and dragged them to the open shopping market, in front of the authorities.
When Paul and Silas left the jail they went to Lydia's house and, after seeing the brothers [and sisters gathered there] and encouraging them, they went on their way.
But [other] Jews became jealous and, recruiting certain ungodly riffraff, they gathered a mob and brought the city to near-riot conditions. They [even] attacked Jason's house and attempted to bring Paul and Silas before the [assembly of] people.
"John's baptism was a baptism in token of repentance," said Paul, "and he told the people to believe in him who was to follow him, that is, in Jesus."
After these events, Paul, under the Spirit's guidance, resolved to go to Jerusalem, and to revisit Macedonia and Greece on the way. "After I have gone there," he said, "I must see Rome also."
So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].
Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion."
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.
The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.
he said, "I will hear your case fully when your accusers also get here." Then he ordered that Paul be kept [under guard] in Herod's palace.
Now we [Jews] know that God's judgment against people who practice such things [i.e., the Gentiles] is according to truth. [Note: Some use "You say," at the beginning of the sentence, making it an assertion of the Jews which Paul sets about to answer].
I [Paul] planted [i.e., preached God's word], Apollos watered [it], but God made it grow.
For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].
[This is] so we can proclaim the good news [about Christ] even to areas beyond you [Note: Perhaps Paul here alludes to such places as Italy and Spain], and [thereby] not boast over what has [already] been done in someone else's field of service.
For we [apostles] have no power [to act] against the truth, but [only] for the truth. [Note: Paul here alludes to his gifts and ministry being intended only to promote what was right according to God's truth].
Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses], then Christ's [sacrifice] will be of no value to you.
I pray that your minds will be enlightened so that you will know what the hope is, to which God has called you, and what the glorious abundance is, of God's inheritance in the saints [Note: Paul wanted them to appreciate the value God placed on them],
[Note: Paul here digresses from his prayer, begun in 1:15-16, to explain the circumstances of his being a prisoner on behalf of these Gentiles]. [I assume] you have heard about my commission [to minister] to you, which was given to me by God's unearned favor.
through dying in his human body) in holiness, and free from reproach or blame, into God's presence??23 if at least you continue firm and steadfast in the exercise of faith, and never shift from the hope held out in the good news to which you listened, which has been preached all over the world, and for which I, Paul, became a worker.
[This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.
[This letter is from] Paul, and Silvanus and Timothy, [and is being sent] to the church of the Thessalonians [Note: This was a town in present-day northeastern Greece] in [fellowship with] God, the Father and the Lord Jesus Christ. May God's unearned favor and peace be upon you.
Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek.
But the Lord stood by me and strengthened me, so that through me the message could be fully proclaimed and that all the Gentiles could hear it. And I was rescued from the lion's mouth. [Note: This is probably a figure of speech indicating that Paul had escaped some immediate danger. See Psa. 22:20-21].
But Paul went down, bent over him, took him into his arms, and said, "Stop being alarmed, because he's still alive."
The people standing near said to Paul: "Do you know that you are insulting God's High Priest?"
Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius's edict expelling all the Jews from Rome. So Paul paid them a visit;
But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.
What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.
Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.
For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations: -
For we wanted to come to you—I, Paul, again and again [wanted to come], but Satan hindered us.
Paul, Silvanus, and Timothy to the Thessalonian church in union with God our Father and the Lord Jesus Christ:
Paul, an apostle of Christ Jesus by command of God our Saviour and of Christ Jesus our hope,
But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia.
And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.
Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.
Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.
who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul.
But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted?
And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people!
And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging?
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born!
And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day.
Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten?
And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.
Paul, an apostle sent not from men nor by any man, but by Jesus Christ and by God the Father who raised him from the dead;
And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.
And they went unto the High-priests and Elders, and said - With a curse have we bound ourselves, to taste, nothing, until we have slain Paul.
And Paul, calling unto him one of the centurions, said - This young man, lead thou away unto the captain, for he hath somewhat to report unto him.
And he said - The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.
beasts also provide, in order that, seating Paul thereon, they may bring him safely through unto Felix the governor.
So the soldiers, according to their orders, taking up Paul, brought him by night unto Antipatris;
and the others, entering into Caesarea, and delivering the letter unto the governor, set, Paul also, before him.
And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.
And, after certain days, Felix having arrived, with Drusilla his own wife, who was, a Jewess, he sent for Paul, and heard him concerning the faith, respecting Christ Jesus.
and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him
But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said - Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me?
but, certain questions concerning their own demon-worship, had they against him, and concerning one Jesus, who had died, whom Paul was affirming to be alive.
On the morrow, therefore, when Agrippa had come, and Bernice, with great display, and they had entered into the audience-chamber, with the captains of thousands and men of distinction of the city, - and Festus had given orders, Paul was brought.
But Paul - I am not raving (saith he), most noble Festus, - but, the declarations of truth and soberness, am I sounding forth:
And, Agrippa, said unto Paul - Almost, art thou persuading, me, to become a, Christian!
And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.
and, on the next day, we put into Zidon, - and Julius, treating Paul, kindly, gave him leave to go unto his friends and refresh himself;
And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise,
But, when they had been, long without food, then, Paul, standing in the midst of them, said - Ye ought, indeed, Sir! yielding to me, not to have sailed away from Crete, to get this damage and loss. --
saying - Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee.
Paul said unto the centurion, and unto the soldiers - Except, these, abide in the ship, ye yourselves, cannot be saved!
And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing.
And, when from thence the brethren heard the tidings concerning us, they came to meet us, as far as The Market of Appius and the Three Taverns - seeing whom, Paul thanked God, and took courage.
And, when we entered into Rome, Paul was suffered to abide by himself, with the soldier that guarded him.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Paul, a prisoner for Christ Jesus, and my brother Timothy, to our dearly loved fellow-worker Philemon,
I, Paul, write it with my own hand, I will pay it in full -- not to mention the fact that you owe me your very self besides.
But the Jews incited the prominent women, who worshiped God, and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.
Paul said in a loud voice, “Stand upright on your feet!” And he jumped up and started to walk around.
When the crowds saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in the form of men!”
The apostles Barnabas and Paul tore their robes when they heard this and rushed into the crowd, shouting:
Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles.
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas,
we have unanimously
But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work.
During the night a vision appeared to Paul: A Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us!”
As she followed Paul and us she cried out, “These men, who are proclaiming to you
Non Extract Match Search Results...
Search Results by Versions
- ACV (69)
- AM (35)
- ANDERSON (8)
- ASV (141)
- AUV (78)
- BBE (48)
- COMMON (12)
- DARBY (142)
- EMB (101)
- GODBEY (5)
- GOODSPEED (29)
- HAWEIS (11)
- HCSB (159)
- ISV (29)
- JULIASMITH (10)
- KJ2000 (12)
- KJV (158)
- LEB (141)
- MACE (163)
- MKJV (12)
- MNT (35)
- MOFFATT (15)
- MSTC (141)
- NASB (12)
- NET (22)
- NHEB (12)
- NOYES (4)
- SAWYER (11)
- TCV (39)
- WBS (12)
- WEB (14)
- WESLEY (7)
- WILLIAMS (101)
- WNT (34)
- WORRELL (11)
- WORSLEY (9)
- YLT (158)