And he said, No, father Abraham, but if some man would go to them from the dead they will repent.

And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.

And he also spoke this parable to some of those who were persuaded in themselves that they were righteous, and disdained other men.

And some of the Pharisees from the multitude said to him, Teacher, rebuke thy disciples.

And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,

And some of the scholars having answered, they said, Teacher, thou said well.

And as some spoke about the temple, that it was adorned with fine stones and gifts, he said,

And ye will be betrayed even by parents, and kinsmen, and friends, and brothers. And some of you they will condemn to death.

And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean.

Now when Herod saw Jesus, he was exceedingly glad, for he was wanting of a considerable time to see him, because of hearing many things about him, and he hoped to see some sign happening by him.

And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them.

But also some of our women astonished us, having come to be at the sepulcher early morning.

And some of those with us went to the sepulcher, and found it this way, just as also the women said, but they did not see him.

Nevertheless, there are some of you who do not believe. For Jesus had known from the beginning who they are who do not believe, and who he is who will betray him.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

Therefore some of the Jerusalemites said, Is not this he whom they seek to kill?

And some of them wanted to taken him, but no man laid hands on him.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.

But some of them said, This man who opened the eyes of the blind man, was he not also able to cause that this man also would not die?

But some of them went away to the Pharisees, and told them what things Jesus did.

Now some Greeks were from those who came up so that they might worship at the feast.

For some thought, since Judas had the purse, that Jesus said to him, Buy what things we have need of for the feast, or that he should give something to the poor.

Greater love has no man than this, that some man lay down his life for his friends.

Therefore some of his disciples said among themselves, What is this that he says to us, A little while, and ye do not look at me, and, Again a little while, and ye will see me, and, Because I go to the Father?

so as to bring the feeble to the thoroughfares, and to place them on cots and mats, so that while coming, the shadow of Peter might at the least overshadow some of them.

But some of those from the synagogue called Libertines, and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up disputing with Stephen.

But a certain man in the city, Simon by name, was formerly practicing sorcery, and fascinating the nation of Samaria, saying himself to be some great man,

And he said, For how can I unless some man may guide me? And he encouraged Philip, after coming up, to sit with him.

And having answered, the eunuch said to Philip, I ask thee, about whom does the prophet say this, about himself, or about some other man?

And as they went on the way, they came to some water, and the eunuch says, Look, water! What prevents me to be immersed?

And having received nourishment, he was strengthened. And Saul became with the disciples in Damascus some days.

And he commanded them to be immersed in the name of the Lord. Then they asked him to remain some days.

And some of them were men, Cyprians and Cyrenians, who, having come to Antioch, spoke to the Hellenists, preaching good-news, the Lord Jesus.

Now about that time Herod the king threw on hands to harm some of those from the church.

Now there were some men from the congregation that was in Antioch, prophets and teachers, including Barnabas, and Simeon called Niger, and Lucius the Cyrenian, and Manaen reared with Herod the tetrarch, and Saul.

Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.

Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And after spending some time, they were dismissed with peace from the brothers to the apostles.

And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.

and from there to Philippi, which is a principle city of the district of Macedonia colony. And we were in the same city remaining some days.

And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.

And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also,

And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t

For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.

For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring.

But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.

But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples.

And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples,

But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus.

But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims.

And there were some sons of Sceva, a Jewish chief priest, seven doing this.

And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre.

Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together.

And some among the crowd shouted out one thing, some another. And not being able to know the certainty because of the uproar, he commanded him to be carried into the fort.

And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi

And when it became day, some of the Jews, having made a conspiracy, put themselves under a curse, saying neither to eat nor to drink until they would kill Paul.

And after some days, Felix having arrived with Drusilla, his wife being Jewish, he summoned Paul, and heard him about the faith in Christ.

Now some days having passed, Agrippa the King and Bernice arrived at Caesarea, greeting Festus.

And when it was determined for us to sail for Italy, they delivered both Paul and some other prisoners to a centurion named Julius, of the band of Augustus.

And when it became the fourteenth night, as we were driven about in the Adriatic sea, toward midnight the sailors suspected some region to come near them.

and the remaining, some on boards, and some on any of the things from the ship. And so it came to pass for all to be saved to the land.

And some were convinced by the things that were spoken, and some disbelieved.

For I long to see you, so that I may impart some spiritual gift to you, in order to establish you,

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

For what if some did not believe? Will their unbelief make the assurance of God ineffective?

and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)?

For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die.

if somehow I may provoke my flesh to jealousy and may save some of them.

And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,

lest some man should say that I immersed in my name.

But as of me not coming to you, some men are puffed up.

Fornication is actually heard among you, and such fornication that is not even named among the Gentiles, for some man to have his father's wife.

And some of you were these things, but ye were washed, but ye were sanctified, but ye were made righteous in the name of the Lord Jesus, and in the Spirit of our God.

Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled.

For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols?

To the weak I became as weak, so that I might gain the weak. I have become all things to all men, so that by all means I might save some.

Neither become ye idolaters as some of them, as it is written, The people sat down to eat and drink, and rose up to revel.

Nor should we fornicate as some of them fornicated, and three thousand fell in one day.

Nor should we challenge the Christ as some of them also challenged, and were destroyed by the serpents.

And ye should not grumble as some of them grumbled, and were destroyed by the destroyer.

But if all prophesy, and some unbelieving or unlearned man comes in, he is convicted by all, he is called to account by all.

Then he appeared to over five hundred brothers at once, of whom the greater part remain until now, but some also slept.

Now if Christ is proclaimed that he has risen from the dead, how say some among you that there is no resurrection of the dead?

Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you.

But some man will say, How are the dead raised, and with what kind of body do they come?

And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind.

For I do not want to see you now in passing, but I hope to remain some time with you, if the Lord allows.

Are we beginning again to commend ourselves? Unless we need, as some men, commendatory letters to you or commendatory from you?

For if the willingness is present, it is acceptable to the extent if some man has, not to the extent he does not have.

But I pray not to be bold when present with the confidence by which I consider to be valiant toward some who consider us as walking according to flesh.

For we dare not classify or compare ourselves to some of those who commend themselves. But they, measuring themselves by themselves, and comparing themselves to themselves, do not understand.

I say again, let not any man think me to be foolish, but if otherwise--even if as foolish--accept me, so that I also may boast some a little.

For ye tolerate it if some man enslaves you, if some man devours you, if some man seizes you, if some man lifts himself up, if some man strikes you on the face.

which is not another, except there are some who confuse you, and who want to pervert the good-news of the Christ.

And brothers, if a man is overtaken in some transgression, ye the spiritual, restore such in a spirit of meekness, looking to thyself lest thou also be tempted.

For if some man presumes to be something when he is nothing, he deceives himself.

Actually some also preach the Christ because of envy and strife, and some also because of good-will.