who, indeed, going to the high priests and elders, said, "We bound ourselves under a curse to taste of nothing until we kill Paul.

Be not, therefore, persuaded by them; for more than forty men of them are lying in wait for him; who, indeed, bound themselves under a curse, neither to eat nor drink, till they should kill him; and now they are ready, expecting the promise from you."

"I will hear you fully," he said, "when your accusers also arrive:" giving orders, that he should be kept under guard in Herod's palace.

And, thence putting out to sea, we sailed under Cyprus, because the winds were contrary.

And, sailing slowly many days, and with difficulty having come over against Cnidus, the wind not permitting us to approach, we sailed under Crete, over against Salmone;

And, because the harbor was incommodious to winter in, the greater part advised to set sail thence, if by any means, having reached Phoenix, a harbor of Crete??ooking toward the south-west and north-west ??e might be able to winter there.

And, running under a certain small island, called Clauda, we were with difficulty able to secure the boat;

for as many as sinned without law shall also perish without law; and as many as sinned under law shall be judged by law;

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

their throat is an open sepulchre; with their tongues they used deceit; the poison of asps is under their lips;

Now we know that whatsoever the law says, it speaks to those under the law; that every mouth may be stopped, and that the whole world may be under the sentence of God;

For sin shall not have dominion over you; for ye are not under law, but under grace.

What, then? May we sin, because we are not under law, but under grace? It could not be!

For we know that the law is spiritual, but I am carnal, sold under sin.

For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh;

And the God of peace shall bruise Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.

All things are lawful for me; but all are not profitable. All things are lawful for me; but I will not be brought under the control of any.

And, to the Jews, I became as a Jew, that I might gain Jews; to those under law, as under law (not being myself under law), that I might gain those under law;

to those without law, as without law (not being without law to God, but under law to Christ), that I might gain those without law.

For I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

for He must reign, till He hath put all the enemies under His feet.

for He put all things in subjection under His feet. But, when He saith, "All things have been put in subjection," it is evident that He is excepted, Who subjected all things to Him.

and it may be that I will remain, or even winter with you, that you may send me forward, wherever I may go.

and no wonder, for even Satan transforms himself into an angel of light!

In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to arrest me;

For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them."

but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe.

But, before the faith came, we were kept guarded under law, being shut up to the faith about to be revealed.

But the faith having come, we are no longer under a tutor;

but is under guardians and stewards, until the time appointed by the father.

So we also, when we were children, were held in bondage under the elements of the world.

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law,

that He might redeem those under law, that, we might receive the adoption of sons.

Tell me, ye who are wishing to be under law, do ye not hear the law?

But, if ye are being led by the Spirit, ye are not under law.

and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly,

that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth,

if, at least, ye continue in the faith, founded and steadfast, and not moved away from the hope of the Gospel, which ye heard, which was preached in all creation under the heaven, of which I, Paul, was made a minister.

Let as many as are slaves under a yoke account their own masters worthy of all honor, that the name of God and the teaching be not blasphemed.

Give diligence to come to me before winter. Eubulus salutes you, and Pudens, and Linus, and Claudia, and all the brethren.

When I shall send Artemas to you, or Tychicus, give diligence to come to me to Nicopolis; for there I have decided to winter.

Thou didst put all things in subjection under his feet." For in subjecting all things to him, He left nothing unsubjected to him. But now we do not yet see all things subjected to him.

as I swore in My wrath, they shall not enter into My rest.'"

And to whom did He swear, that they should not enter into His rest, but to those who were disbelieving?

And we see that they were not able to enter in because of unbelief.

For we who believed do enter into rest, even as He said, "As I swore in My wrath, they shall not enter into My rest; although the works were finished from the founding of a world."

and, in this place, again: "They shall not enter into My rest."

Since, therefore, it remains for some to enter into it, and those to whom the Gospel was formerly proclaimed entered not in because of unbelief,

Let us, therefore, give diligence to enter into that rest, that no one fall after the same example of unbelief.

If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron?

of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?

and ye show regard to him who is wearing the splendid apparel, and say, "Sit here in a good place"; and say to the poor man, "Stand, or sit under my footstool";

But above all things, my brethren, swear not, either by Heaven, or by earth, or by any other oath; but let yours be "the yes, yes," and "the no, no"; that ye fall not under condemnation.

Be humbled, therefore, under the mighty hand of God, that He may exalt you in due season;

And angels who kept not their own principality, but left their proper habitation, He hath kept in everlasting bonds, under darkness, for the judgment of the great day.

And no one in Heaven, or on the earth, or under the earth, was able to open the book or to look upon it.

And every created thing which is in Heaven, and on the earth, and under the earth, and on the sea, and all that are in them, I heard saying, "To Him Who sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the might, forever and ever!"

And a great sign was seen in the heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars;

And the temple was filled with smoke from the glory of God, and from His power. And no one was able to enter into the temple, until the seven plagues of the seven angels should be finished.

And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And, seeing her, I wondered with great wonder.

And the angel said to me, "Why did you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.

The beast which you saw was, and is not, and is about to come up out of the abyss, and to go into perdition. And those who dwell on the earth shall wonder, whose names have not been written in the book of life from the founding of the world, when they behold the beast, that he was, and is not, and shall come.

And there shall in nowise enter into it any thing unclean, or he that works abomination and a lie; but only those written in the Lamb's book of life.

Happy are those who wash their robes, that they may have the right to the tree of life, and may enter by the gates into the city.