Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

But some of them went away to the Pharisees, and told them the things which Jesus had done.

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

insomuch that they even carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them.

After this man rose up Judas of Galilee in the days of the enrolment, and drew away'some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?

But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

And after they had spent some time there , they were dismissed in peace from the brethren unto those that had sent them forth.

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)

Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.

And having spent some time there , he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.

And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus.

And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.

And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?

Now after some years I came to bring alms to my nation, and offerings:

But when the fourteenth night was come, as we were driven to and fro in the'sea of Adria, about midnight the sailors surmised that they were drawing near to some country:

And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.

Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.

and the rest, some on planks, and some on other things from the ship. And so it came to pass, that they all escaped safe to the land.

And some believed the things which were spoken, and some disbelieved.

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

if by any means I may provoke to jealousy them that are my flesh, and may save some of them.

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

Now some are puffed up, as though I were not coming to you.

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.

Neither murmur ye, as some of them murmured, and perished by the destroyer.

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.

then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

But some one will say, How are the dead raised? and with what manner of body do they come?

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.

which is not another gospel only there are some that trouble you, and would pervert the gospel of Christ.

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Some indeed preach Christ even of envy and strife; and some also of good will:

For we hear of some that walk among you disorderly, that work not at all, but are busybodies.

from which things some having swerved have turned aside unto vain talking;

holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,

for already some are turned aside after Satan.

Some men's sins are evident, going before unto judgment; and some men also they follow after.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

which some professing have erred concerning the faith. Grace be with you.

men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.

Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.

For every house is builded by some one; but he that built all things is God.

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.

God having provided some better thing concerning us, that apart from us they should not be made perfect.

Forget not to show love unto strangers: for thereby some have entertained angels unawares.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.

And on some have mercy, who are in doubt;

and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.

Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

So hast thou also some that hold the teaching of the Nicolaitans in like manner.