A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

The fear of the LORD is a fountain of life, to depart from the snares of death.

The way of life is above to the wise, that he may depart from hell beneath.

The LORD is far from the wicked: but he heareth the prayer of the righteous.

The preparations of the heart in man, and the answer of the tongue, are from the LORD.

By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

The lot is cast into the lap: but the whole disposing of it is from the LORD.

Whoever rewardeth evil for good, evil shall not depart from his house.

The beginning of strife is as when one letteth out water: therefore withdraw from contention, before it be meddled with.

Whoever findeth a wife findeth a good thing, and obtaineth favor from the LORD.

Wealth maketh many friends; but the poor is separated from his neighbor.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

It is an honor for a man to cease from strife: but every fool will be meddling.

Who can say, I have made my heart clean, I am pure from my sin?

Whoever keepeth his mouth and his tongue keepeth his soul from troubles.

The horse is prepared against the day of battle: but safety is from the LORD.

Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

Train up a child in the way he should go: and when he is old, he will not depart from it.

Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

If thou hast nothing to pay, why should he take away thy bed from under thee?

Labor not to be rich: cease from thy own wisdom.

Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

Thou shalt beat him with the rod, and shalt deliver his soul from hell.

Lest the LORD see it, and it displease him, and he turn away his wrath from him.

Take away the dross from the silver, and there shall come forth a vessel for the finer.

Take away the wicked from before the king, and his throne shall be established in righteousness.

Withdraw thy foot from thy neighbor's house; lest he be weary of thee, and so hate thee.

As cold waters to a thirsty soul, so is good news from a far country.

As a bird that wandereth from her nest, so is a man that wandereth from his place.

Though thou shouldst bray a fool in a mortar among wheat with a pestle, yet his foolishness will not depart from him.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

He that delicately bringeth up his servant from a child shall have him at length become his son.

Many seek the ruler's favor; but every man's judgment cometh from the LORD.

Remove far from me vanity and lies; give me neither poverty nor riches; feed me with food convenient for me:

There is a generation that are pure in their own eyes, and yet are not washed from their filthiness.

There is a generation, whose teeth are as swords, and their jaw-teeth as knives, to devour the poor from off the earth, and the needy from among men.

She is like the merchant's ships; she bringeth her food from afar.

All the rivers run into the sea; yet the sea is not full; to the place from whence the rivers come, thither they return again.

And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.

There is nothing better for a man than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.

A time to cast away stones, and a time to gather stones; a time to embrace, and a time to refrain from embracing;

He hath made every thing beautiful in its time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

I know that, whatever God doeth, it shall be for ever: nothing can be added to it, nor any thing taken from it: and God doeth it, that men should fear before him.

It is good that thou shouldst take hold of this; yes, also from this withdraw not thy hand: for he that feareth God shall escape from them all.

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

And I find more bitter than death the woman whose heart is snares and nets, and her hands as bands: whoever pleaseth God shall escape from her; but the sinner shall be taken by her.

And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; all of which bear twins, and none is barren among them.

Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

A fountain of gardens, a well of living waters, and streams from Lebanon.

The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my vail from me.

Turn away thy eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

Thy teeth are as a flock of sheep which go up from the washing, of which every one beareth twins, and there is not one barren among them.

Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple-tree: there thy mother brought thee forth: there she brought thee forth that bore thee.

From the sole of the foot even to the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

And when ye spread forth your hands, I will hide my eyes from you: yes, when ye make many prayers, I will not hear: your hands are full of blood.

Wash ye, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil;

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Therefore thou hast forsaken thy people the house of Jacob, because they are replenished from the east, and are sooth-sayers like the Philistines, and they please themselves in the children of strangers.

Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

For behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the rod and the staff, the whole support of bread, and the whole support of water,

When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst of it by the spirit of judgment, and by the spirit of burning.

And there shall be a tabernacle for a shade in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

Who justify the wicked for reward, and take away the righteousness of the righteous from him!

And he will lift up an ensign to the nations from afar, and will hiss to them from the end of the earth: and behold, they shall come with speed swiftly:

Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above.

The LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, who dwelleth in mount Zion.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the isles of the sea.

And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather the dispersed of Judah from the four corners of the earth.

And there shall be a highway for the remnant of his people, which shall be left, from Assyria; as it was to Israel in the day that he came up from the land of Egypt.

They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.

Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.

It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage in which thou wast made to serve,

Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

For I will arise against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

Howl, O gate; cry, O city; thou, all Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

Send ye the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.

Let my outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

And gladness is taken away, and joy from the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage-shouting to cease.

The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.