They all plotted together to come and fight against Jerusalem and throw it into confusion.

And our enemies said, “They won’t know or see anything until we’re among them and can kill them and stop the work.”

When the Jews who lived nearby arrived, they said to us time and again, “Everywhere you turn, they attack us.”

At that time, I also said to the people, “Let everyone and his servant spend the night inside Jerusalem, so that they can stand guard by night and work by day.”

and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word.

They responded: “We will return these things and require nothing more from them. We will do as you say.”

So I summoned the priests and made everyone take an oath to do this.

I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!”

The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.

Sanballat and Geshem sent me a message: “Come, let’s meet together in the villages of the Ono Valley.” But they were planning to harm me.

Four times they sent me the same proposal, and I gave them the same reply.

For they were all trying to intimidate us, saying, “They will become discouraged in the work, and it will never be finished.”

But now, my God, strengthen me.

I went to the house of Shemaiah son of Delaiah, son of Mehetabel, who was restricted to his house. He said:

Let us meet at the house of God
inside the temple.
Let us shut the temple doors
because they are coming to kill you.
They are coming to kill you tonight!

He was hired, so that I would be intimidated, do as he suggested, sin, and get a bad reputation, in order that they could discredit me.

My God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who wanted to intimidate me.

When all our enemies heard this, all the surrounding nations were intimidated and lost their confidence, for they realized that this task had been accomplished by our God.

These nobles kept mentioning Tobiah’s good deeds to me, and they reported my words to him. And Tobiah sent letters to intimidate me.

They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.

The number of the Israelite men included:

These searched for their entries in the genealogical records, but they could not be found, so they were disqualified from the priesthood.

They had 736 horses, 245 mules,

all the people gathered together at the square in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that the Lord had given Israel.

Ezra praised the Lord, the great God, and with their hands uplifted all the people said, “Amen, Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, who were Levites, explained the law to the people as they stood in their places.

They read out of the book of the law of God, translating and giving the meaning so that the people could understand what was read.

Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the Lord your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the law.

Then all the people began to eat and drink, send portions, and have a great celebration, because they had understood the words that were explained to them.

They found written in the law how the Lord had commanded through Moses that the Israelites should dwell in booths during the festival of the seventh month.

So they proclaimed and spread this news throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, just as it is written.”

The whole community that had returned from exile made booths and lived in them. They had not celebrated like this from the days of Joshua son of Nun until that day. And there was tremendous joy.

On the twenty-fourth day of this month the Israelites assembled; they were fasting, wearing sackcloth, and had put dust on their heads.

Those of Israelite descent separated themselves from all foreigners, and they stood and confessed their sins and the guilt of their fathers.

While they stood in their places, they read from the book of the law of the Lord their God for a fourth of the day and spent another fourth of the day in confession and worship of the Lord their God.

You performed signs and wonders against Pharaoh,
all his officials, and all the people of his land,
for You knew how arrogantly they treated our ancestors.
You made a name for Yourself
that endures to this day.

You divided the sea before them,
and they crossed through it on dry ground.
You hurled their pursuers into the depths
like a stone into churning waters.

You led them with a pillar of cloud by day,
and with a pillar of fire by night,
to illuminate the way they should go.

But our ancestors acted arrogantly;
they became stiff-necked and did not listen to Your commands.

They refused to listen
and did not remember Your wonders
You performed among them.
They became stiff-necked and appointed a leader
to return to their slavery in Egypt.
But You are a forgiving God,
gracious and compassionate,
slow to anger and rich in faithful love,
and You did not abandon them.

Even after they had cast an image of a calf
for themselves and said,
“This is your God who brought you out of Egypt,”
and they had committed terrible blasphemies,

You did not abandon them in the wilderness
because of Your great compassion.
During the day the pillar of cloud
never turned away from them,
guiding them on their journey.
And during the night the pillar of fire
illuminated the way they should go.

You provided for them in the wilderness 40 years
and they lacked nothing.
Their clothes did not wear out,
and their feet did not swell.

You gave them kingdoms and peoples
and assigned them to be a boundary.
They took possession
of the land of Sihon king of Heshbon
and of the land of Og king of Bashan.

So their descendants went in and possessed the land:
You subdued the Canaanites who inhabited the land before them
and handed their kings and the surrounding peoples over to them,
to do as they pleased with them.

They captured fortified cities and fertile land
and took possession of well-supplied houses,
cisterns cut out of rock, vineyards,
olive groves, and fruit trees in abundance.
They ate, were filled,
became prosperous, and delighted in Your great goodness.

But they were disobedient and rebelled against You.
They flung Your law behind their backs
and killed Your prophets
who warned them
in order to turn them back to You.
They committed terrible blasphemies.

So You handed them over to their enemies,
who oppressed them.
In their time of distress, they cried out to You,
and You heard from heaven.
In Your abundant compassion
You gave them deliverers, who rescued them
from the power of their enemies.

But as soon as they had relief,
they again did what was evil in Your sight.
So You abandoned them to the power of their enemies,
who dominated them.
When they cried out to You again,
You heard from heaven and rescued them
many times in Your compassion.

You warned them to turn back to Your law,
but they acted arrogantly
and would not obey Your commands.
They sinned against Your ordinances,
which a person will live by if he does them.
They stubbornly resisted,
stiffened their necks, and would not obey.

You were patient with them for many years,
and Your Spirit warned them through Your prophets,
but they would not listen.
Therefore, You handed them over to the surrounding peoples.

When they were in their kingdom,
with Your abundant goodness that You gave them,
and in the spacious and fertile land You set before them,
they would not serve You or turn from their wicked ways.

Here we are today,
slaves in the land You gave our ancestors
so that they could enjoy its fruit and its goodness.
Here we are—slaves in it!

Its abundant harvest goes to the kings
You have set over us,
because of our sins.
They rule over our bodies
and our livestock as they please.
We are in great distress.

We have cast lots among the priests, Levites, and people for the donation of wood by our ancestral houses at the appointed times each year. They are to bring the wood to our God’s house to burn on the altar of the Lord our God, as it is written in the law.

A priest of Aaronic descent must accompany the Levites when they collect the tenth, and the Levites must take a tenth of this offering to the storerooms of the treasury in the house of our God.

Zanoah and Adullam with their villages;
in Lachish with its fields and Azekah and its villages.
So they settled from Beer-sheba to the Valley of Hinnom.

At the dedication of the wall of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres.

from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.

After the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

At the Fountain Gate they climbed the steps of the city of David on the ascent of the wall and went above the house of David to the Water Gate on the east.

above the Gate of Ephraim, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.

On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem’s rejoicing was heard far away.

They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed.

So in the days of Zerubbabel and Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers. They also set aside daily portions for the Levites, and the Levites set aside daily portions for the descendants of Aaron.

because they did not meet the Israelites with food and water. Instead, they hired Balaam against them to curse them, but our God turned the curse into a blessing.

When they heard the law, they separated all those of mixed descent from Israel.

and had prepared a large room for him where they had previously stored the grain offerings, the frankincense, the articles, and the tenths of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.

I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy. They were responsible for the distribution to their colleagues.

At that time I saw people in Judah treading wine presses on the Sabbath. They were also bringing in stores of grain and loading them on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned them against selling food on that day.

but I warned them, “Why are you camping in front of the wall? If you do it again, I’ll use force against you.” After that they did not come again on the Sabbath.

The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom.

Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young women to the harem at the fortress of Susa. Put them under the care of Hegai, the king’s eunuch, who is in charge of the women, and give them the required beauty treatments.

When they had warned him day after day and he still would not listen to them, they told Haman to see if Mordecai’s actions would be tolerated, since he had told them he was a Jew.

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.

There was great mourning among the Jewish people in every province where the king’s command and edict came. They fasted, wept, and lamented, and many lay on sackcloth and ashes.

They found the written report of how Mordecai had informed on Bigthana and Teresh, two eunuchs who guarded the king’s entrance, when they planned to assassinate King Ahasuerus.

While they were still speaking with him, the eunuchs of the king arrived and rushed Haman to the banquet Esther had prepared.

Angered by this, the king arose from where they were drinking wine and went to the palace garden. Haman remained to beg Queen Esther for his life because he realized the king was planning something terrible for him.

They hanged Haman on the gallows he had prepared for Mordecai. Then the king’s anger subsided.

All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they were afraid of Mordecai.

The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them.

They killed these 10 sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.

The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed 500 men, including Haman’s 10 sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.”

The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman’s 10 sons.

The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed 300 men in Susa, but they did not seize any plunder.

The rest of the Jews in the royal provinces assembled, defended themselves, and got rid of their enemies. They killed 75,000 of those who hated them, but they did not seize any plunder.

They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.

But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.

This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.

because during those days the Jews got rid of their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and the poor.

So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do.

For this reason these days are called Purim, from the word Pur.

Because of all the instructions in this letter as well as what they had witnessed and what had happened to them,

the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.

in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Queen Esther had established them and just as they had committed themselves and their descendants to the practices of fasting and lamentation.

All of his powerful and magnificent accomplishments and the detailed account of Mordecai’s great rank to which the king had honored him, have they not been written in the Historical Records of the Kings of Media and Persia?

His sons used to take turns having banquets at their homes. They would send an invitation to their three sisters to eat and drink with them.

the Sabeans swooped down and took them away. They struck down the servants with the sword, and I alone have escaped to tell you!”

That messenger was still speaking when yet another came and reported: “The Chaldeans formed three bands, made a raid on the camels, and took them away. They struck down the servants with the sword, and I alone have escaped to tell you!”

Suddenly a powerful wind swept in from the desert and struck the four corners of the house. It collapsed on the young people so that they died, and I alone have escaped to tell you!”

Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had happened to him, each of them came from his home. They met together to go and sympathize with him and comfort him.

When they looked from a distance, they could barely recognize him. They wept aloud, and each man tore his robe and threw dust into the air and on his head.

Then they sat on the ground with him seven days and nights, but no one spoke a word to him because they saw that his suffering was very intense.

May the day I was born perish,
and the night when they said,
“A boy is conceived.”