For they were unable to keep it at that time, - because, the priests, had not hallowed themselves in sufficient numbers, and, the people, had not gathered themselves unto Jerusalem.

So they established a decree, to make proclamation throughout all Israel, from Beer-sheba even unto Dan, that they should come in to keep a passover unto Yahweh the God of Israel, in Jerusalem, - for, not for a long time, had they kept it as written.

And be not ye like your fathers, or like your brethren, who acted unfaithfully with Yahweh, God of your fathers, - who therefore delivered them up for an astonishment, as, ye yourselves, can see.

Now, do not stiffen your neck, like your fathers, - stretch forth the hand unto Yahweh, and enter into his sanctuary which he hath hallowed unto times age-abiding, and serve Yahweh your God, that he may turn from you the glow of his anger.

For, by your returning unto Yahweh, your brethren and your children, shall find compassion before their captors, so as to return unto this land. For, gracious and compassionate, is Yahweh your God, and will not turn away his face from you, if ye will return unto him.

For there were many in the convocation, who had not hallowed themselves, - but, the Levites, were over the slaughtering of the passover-lambs, for every one who was, not pure, to hallow him unto Yahweh.

For, the multitude of the people, many out of Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, for they did eat the passover, otherwise than as was written, - for Hezekiah prayed for them, saying, May Yahweh the Good, put a propitiatory-covering about

every one who hath prepared, his heart, to seek God, even Yahweh, God of his fathers, - though not according to the purification of the sanctuary!

Thus was there great rejoicing, in Jerusalem, - for, since the days of Solomon son of David king of Israel, there had not been the like of this, in Jerusalem.

besides registering them by males, from three years old and upward, unto every one that entered into the house of Yahweh, in the need of a day upon its day, - by their service, in their watches, according to their courses:

Be strong and bold, do not fear neither be dismayed, because of the king of Assyria, nor because of all the multitude that is with him, - for, with us, is One greater than with him:

Is not, Hezekiah, persuading you, so as to deliver you up to die with hunger and with thirst, saying, - Yahweh our God, will deliver us out of the hand of the king of Assyria?

Is it not, the same Hezekiah, who hath removed his high places, and his altars, - and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense?

Will ye not take note, what I have done, I and my fathers, to all the peoples of the countries? Have the gods of the nations of the countries been, at all able, to deliver their country, out of my hand?

Now, therefore, do not let Hezekiah beguile you nor persuade you thus, neither do ye believe him. For no, god, of any nation or kingdom hath ever been able to deliver his people out of my hand, or out of the hand of my fathers,-how much less shall, your gods, deliver you, out of my hand?

Letters, also wrote he, to scoff at Yahweh God of Israel, and to speak against him, saying, Like the gods of the nations of the countries, who delivered not their people out of my hand, so, shall the god of Hezekiah not deliver his people out of my hand.

But, not according to the benefit done unto him, did Hezekiah make return, for uplifted was his heart, - and so there came upon him, wrath, and upon Judah and Jerusalem.

Then Hezekiah humbled himself, for the uplifting of his heart, he and the inhabitants of Jerusalem, - so that the wrath of Yahweh came not upon them, in the days of Hezekiah.

Yet verily, with regard to the ambassadors of the rulers of Babylon, who sent unto him to enquire concerning the wonderful token which came to pass in the land, God left him, - to prove him, to take note of all that was in his heart.

So will I not again remove the foot of Israel away from the soil which I appointed for their fathers. Only they must observe to do all that I have commanded them, even all the law and the statutes and the regulations, by the hand of Moses.

And Yahweh spake unto Manasseh and unto his people, but they did not give ear.

But he did not humble himself before Yahweh as Manasseh his father humbled himself, - for, he, Amon, made guilt abound.

And he did that which was right, in the eyes of Yahweh, - and walked in the ways of David his father, and turned not aside, to the right hand or to the left.

Go, enquire of Yahweh for me, and for the remnant in Israel and in Judah, concerning the words of the book which hath been found, - for great is the wrath of Yahweh, which hath been poured out upon us, because our fathers, kept not, the word of Yahweh, to do according to all that is written in this book.

Because they have forsaken me, and burned incense unto other gods, so as to provoke me to anger, with all the works of their hands, therefore hath my wrath been poured out upon this place, and shall not be quenched.

Behold me! gathering thee unto thy fathers, and thou shalt be gathered unto thy sepulchres in peace, and thine eyes shall not look upon all the calamity which, I, am bringing in upon this place, and upon the inhabitants thereof. And they returned, unto the king, the message.

And Josiah removed all the abominations, out of all the lands which belonged to the sons of Israel, and caused all that were present in Jerusalem to serve, yea to serve, Yahweh their God, - all his days, turned they not aside from following Yahweh, God of their fathers.

and said to the Levites who gave instruction to all Israel as to the things which were hallowed unto Yahweh, Put the holy ark in the house which Solomon son of David king of Israel did build, it is not yours as a burden on the shoulder, - Now, serve ye Yahweh your God, and his people Israel;

And, afterwards, prepared they for themselves and for the priests, because, the priests, the sons of Aaron, had been engaged in offering up the ascending-sacrifice and the fat pieces, until night, - the Levites, therefore prepared for themselves, and for the priests, the sons of Aaron.

the singers also, the sons of Asaph, were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the seer of the king, and, the doorkeepers, were at the several doors, - there was no need for them to remove from their service, for, their brethren the Levites, prepared for them.

And there had not been kept, a passover like it, in Israel, since the days of Samuel the prophet, - yea, none of the kings of Israel, had kept such a passover as was kept by Josiah and the priests and the Levites and all Judah and Israel that were present, and the inhabitants of Jerusalem.

But he sent unto him messengers, saying - What have I to do with thee, O king of Judah? not against thee, have I come this day, but against the house wherewith I have war, and, God, hath given word to speed me, - cease thou from provoking God who is with me, lest he destroy thee.

Howbeit Josiah turned not his face from him, for, to fight against him, he had disguised himself, and he hearkened not unto the words of Neco, from the mouth of God, - so he came to fight in the valley of Megiddo.

And he did the thing that was wicked in the eyes of Yahweh his God,-he humbled not himself before Jeremiah the prophet, from the mouth of Yahweh.

And, these, were they who came up from Tel-melah, Tel-harsha, Cherub, Addan, Immer; but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

These, sought their writing wherein they were registered, but they were not found, - so they were desecrated out of the priesthood;

and the governor told them, that they must not eat of the most holy things, - until there should stand up a priest, with Lights and Perfections.

From the first day of the seventh month, began they to offer up ascending-sacrifices unto Yahweh, - but, the temple of Yahweh, had not had its foundation laid.

so that the people could not distinguish the noise of the shout of joy, from the noise of the weeping of the people, - for, the people, did shout with a great shout, and, the noise, was heard afar off.

But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, - therefore have we sent, and certified the king;

Now, issue ye an edict, to forbid these men, - that, this city, be not built, until, from me, the edict be issued.

Nevertheless, the eye of their God, was upon the elders of Judah, and they did not forbid them, until the matter, unto Darius, should come, - and, then, answer be returned by letter, concerning this.

Then, this Sheshbazzar, came, he laid the foundations of the house of God, which was in Jerusalem, - and, since then, even until now, it hath been in building, and is not finished.

And, from me, is issued an edict, as to that which ye shall do, with these elders of Judah, for the building of this house of God, - That, of the resources of the king, even the tribute Beyond the River, forthwith, the expenses be given unto these men, for they must not be hindered.

And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail;

And, the rest of the need of the house of thy God, which it shall fall to thee to give, thou shalt give, out of the treasure-house of the king.

And, you, we do certify, that, as touching any of the priests or the Levites, the singers, the doorkeepers, the Nethinim, or the servitors of this house of God, tribute, excise or toll, shall it not be competent to impose upon them.

And, thou, Ezra, according to the wisdom of thy God that is in thy hand, appoint thou judges and magistrates, who shall administer justice to all the people that are Beyond the River, to all who know the law of thy God, - and, whoso knoweth not, ye shall teach.

But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

And, on the fourth day, was weighed - the silver and the gold and the utensils, in the house of our God, unto the hand of Meremoth son of Uriah, the priest, and, with him, was Eleazar son of Phinehas, - and, with them, were Jozabad son of Jeshua and Noadiah son of Binnui, Levites:

Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;

For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.

should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?

Then arose Ezra from before the house of God, and went into the chamber of Jehohanan son of Eliashib, - and, when he came thither, bread, did he not eat, and, water, did he not drink, for he was mourning over the unfaithfulness of them of the Exile.

and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile.

Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing.

Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned.

We have dealt, very corruptly, against thee, - and have not kept the commandments, nor the statutes nor the regulations, which thou didst command Moses thy servant.

Then said the king unto me, Wherefore is thy countenance sad, seeing that, thou, art not sick? this is nothing else, but sadness of heart. Then feared I exceedingly,

and said unto the king - Let the, king, unto times age-abiding, live! Wherefore should my countenance, not be sad, when, the city - the place of the sepulchres of my fathers, lieth waste, and the gates thereof are consumed with fire?

Then rose I by night, I, and a few men with me, I having told no man, what, my God, had been putting in my heart, to do for Jerusalem, - and, beast, was there none with me, save the beast on which, I myself, was riding.

So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire.

Then went I up in the torrent-bed, by night, and viewed the wall, - and turned back, and entered by the valley-gate, and so returned.

Now, the deputies, knew not whither I had gone, nor what I was doing, - not even to the Jews, nor to the priests, nor to the nobles, nor to the deputies, nor to the rest who were doing the work, had I as yet told it.

and, at their hand, repaired, the Tekoites, - but, their chiefs, put not their neck into the service of their lords.

and do not cover their iniquity, and, their sin before thee, let it not be blotted out, - for they have caused vexation before them who are building.

howbeit we prayed unto our God, - and set a watch against them, day and night, because of them.

Then said Judah, The strength of the burden-bearer faileth, and, the rubbish, aboundeth, - and, we, are not able to build at the wall;

and our adversaries have said, They shall not know, neither shall they see, until we come into their midst, and slay them, - so shall we cause the work to cease.

Then I looked and rose up, and said - unto the nobles and unto the deputies and unto the rest of the people, Do not ye fear because of them, - the great and fearful Lord, remember ye, so shall ye fight for your brethren, your sons and your daughters, your wives, and your houses.

Moreover, at that time, I said to the people, Let, every one with his young man, lodge for the night in the midst of Jerusalem, - so shall they serve us, in the night, as a watch, and, the day, for work.

Then said I, Not good, is the thing which ye are doing, - ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies?

Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise.

Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten;

whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God.

Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people.

And it came to pass, when it was reported to Sanballat and Tobiah and to Geshem the Arabian and to the rest of our enemies, that I had built the wall, and there was left therein no breach, - though, up to that time, the doors, had I not set up in the gates,

For, they all, were seeking to put us in fear, saying, Their hands will slacken from the work, and it will not be accomplished. Now, therefore, strengthen thou my hands!

When, I, came into the house of Shemaiah, son of Delaiah, son of Mehetabel, he, being shut in, he said, Let us meet together in the house of God, in the midst of the temple, and let us close the doors of the temple, for they are coming to slay thee, yea, by night, are they coming to slay thee.

Then said I, Should, such a man as I, flee? Who then, being such as I, would enter the temple to save his life? I will not enter.

Then perceived I, that lo! it was, not God, who had sent him, - though, a prophecy, he had spoken concerning me, but, Tobiah and Sanballat, had hired him:

Have remembrance, O my God, of Tobiah and of Sanballat, according to these their doings, - moreover also, of Noadiah the prophetess, and of the rest of the prophets, who would have put me in fear.

And I said unto them, Let not the gates of Jerusalem be opened until, hot, be the sun, and, while they are standing by, let them close the doors, and make them fast, - setting watches, of the inhabitants of Jerusalem, every one in his watch, and every one over against his own house.

Now, the city, was broad on both hands, and large, but, the people, were few in the midst thereof, - and the houses had not been built.

And, these, are they who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, - but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

These, sought their writing wherein they were registered, but it was not found, - so they were desecrated out of the priesthood;

and the governor told them, they must not eat of the most holy things, - until there should stand up a priest, with Lights and Perfections.

Then Nehemiah - he, was the governor - and Ezra the priest the scribe, and the Levites who were causing the people to understand, said unto all the people, To-day, is, holy, unto Yahweh your God, do not mourn, nor weep, - for, weeping, were all the people, when they heard the words of the law.

So he said unto them - Go your way, eat the fat and drink the sweet, and send portions unto them for whom nothing is prepared, for holy is the day, unto our Lord, - and be not grieved, for, the joy of Yahweh, is your strength.

And, the Levites, were quieting all the people, saying - Hush! for, the day, is holy, - and be not grieved.

And all the convocation of them who had returned out of the captivity made booths, and dwelt in booths, for, since the days of Jeshua son of Nun, had not the sons of Israel done so, unto that day, - and there was very great rejoicing.

and didst grant signs and wonders against Pharaoh, and against all his servants, and against all the people of his land, for thou hadst taken note, that they ruled proudly over them, - and so thou didst make thee a name, as at this day.

And, in a pillar of cloud, didst thou lead them, by day, - and in a pillar of fire, by night, to light up for them the way wherein they should go.

But, they and our fathers, dealt proudly, - and hardened their neck, and hearkened not unto thy commandments;

but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them.

yet, thou, in thine abounding compassions, didst not forsake them in the desert, - the pillar of cloud, departed not from over them by day, to lead them in the way, nor the pillar of fire by night, to light up for them the way wherein they should go.

And, thy Good Spirit, thou gavest, to instruct them, - and, thy manna, thou withheldest not from their mouth, and, water, thou gavest them, for their thirst.

Yea, forty years, didst thou sustain them in the desert, they lacked nothing, - their mantles, waxed not old and, their feet, swelled not.