Rejoice and be glad, because your reward [is] great in heaven, for in the [same] way they persecuted the prophets before you.

"You are the salt of the earth; but if the salt lose its savor, in what way shall it be salted? It is henceforth good for nothing but to be thrown out and trodden under foot of men.

In the [same] way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift.

{Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison.

So if your right eye causes you to do wrong, pluck it out of your way; for it is better to have one part of your body suffer loss than to have your whole body go down to the pit.

And if your right hand causes you to do wrong, cut it off and put it out of your way, for it is better to have one part of your body suffer loss than to have your whole body go down to the pit.

But your way of speaking must be a simple 'Yes' or 'No.' Anything beyond this comes from the evil one.

And if ye only greet your friends, what do ye extra? Do not even the tax collectors this way?

And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.

Therefore you pray in this way: "Our Father who is in heaven, may your name be treated as holy.

But if God dresses the grass of the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, will he not [do so] much more [for] you, you of little faith?

But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

For the way you judge [other people] is the way you [yourselves] will be judged. And the standard you use [for dealing] with others is the standard that they [and God] will use on you.

“In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.

Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

For narrow the gate and straitened the way that leads to life, and they are few who find it.

In the [same] way, every good tree produces good fruit, but a bad tree produces bad fruit.

and Jesus said to him, take care not to tell any man, but go thy way, shew thy self to the priest, and offer the gift that Moses commanded, that it may be a testimony against them.

Then Jesus said unto the Centurion, "Go thy way; and as thou believest, so be it unto thee." And his servant was healed the selfsame hour.

In this way what was spoken by Isaiah the prophet was fulfilled: "He took our weaknesses and carried our diseases."

And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

Now a long way from them a large herd of pigs was feeding.

Then the devils besought him saying, "If thou cast us out, suffer us to go our way into the herd of swine."

And he said unto them, "Go your ways." Then went they out, and departed into the herd of swine: and, behold, the whole herd of swine was carried with violence headlong into the sea, and perished in the water.

Then the herdsmen fled and went their ways into the city, and told everything, and what had fortuned unto them that were possessed of the devils.

Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.”

He says to them, Give way; for the girl is not dead but sleeps; and they mocked him.

As they went on their way a deaf-mute, dominated by an evil spirit, was brought to Jesus.

These twelve Jesus sent out when he had charged them, saying, Go not off into the way of the nations, and into a city of Samaritans enter ye not;

"but rather be on your way to the lost sheep of the house of Israel.

And, on your way, say, The kingdom of heaven is near.

nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.

Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues;

But when they persecute you in this city, flee into another; for truly I say to you, In no way shall you have finished the cities of Israel until the Son of Man comes.

And whoever shall give to one of these little ones a cup of cold water to drink, only in the name of a disciple, truly I say to you, He shall in no way lose his reward.

But, as these were going their way, Jesus began to say unto the multitudes, concerning John, - What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken?

If not, what did you go out there to see? A man dressed in silks and satins? No, people who dress in that way are found in the palaces of kings.

It is this man about whom it is written: 'Behold, I am sending my messenger before your face, who will prepare your way before you.'

And from the days of John the Baptist till now, the kingdom of heaven is forcing its way in, and men of force take it.

[Then] the Son of man came eating and drinking [at festive occasions] and they said, 'Look, He is a glutton and a drunkard and a friend of tax collectors and worldly people.' It proves that [God's] wise counsel is right by the way things turn out."

Yea, Father, because this way it was done pleasing in thy sight.

and in this way fulfilled the saying spoken by the prophet Isaiah:

But he knew what they were thinking, and he said to them, "Any kingdom that is disunited is on the way to destruction, and any city or household that is disunited cannot last.

Then he goeth his way, and taketh unto him seven other spirits worse than himself, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be with this evil nation."

And in stories, by way of comparison, He told them many things, as He continued to speak: "A sower went out to sow,

and as he sowed, some grains fell along the way, and the birds came and devoured them;

In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:

For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended.

But while men slept, there came his foe, and sowed tares among the wheat, and went his way.

He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;

At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right,

He went to His own home town, and kept teaching in their synagogue in such a way that they were dumbfounded, and said, "Where did He get this wisdom and this power to do such wonder-works?

For Herod had arrested John and bound him and put him out of the way by putting him in prison, just to please Herodias, his brother Philip's wife,

When Jesus had heard that, he departed thence by ship into a desert place out of the way. And when the people had heard thereof, they followed him afoot out of their cities.

but the boat was already a long way from shore, and was being tossed by the waves, for the wind was against them.

He said, "Come." Then Peter got out of the boat and walked over the water on his way to Jesus;

But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother;

he does not have to honor his father.’ In this way, you have revoked God’s word because of your tradition.

Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?

And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well:

And Jesus summoned his disciples [and] said, "I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way."

[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."

But He turned and said to Peter, "Get out of my way, you Satan! You are a hindrance to me, for this view of yours is not from God but from men."

Then Jesus said to His disciples, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and lift up his cross [of responsibility] and [then he can] become my follower.

Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."

And after six days Jesus took Peter and James and John his brother, and brought them up into a high mountain out of the way,

On their way down the mountain, Jesus ordered them, "Don't tell anyone about this vision until the Son of Man has been raised from the dead."

But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the [same] way also the Son of Man is going to suffer [at] their hands."

and said, "Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.

But, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be best for him to be sunk in the depths of the sea with a great millstone hung round his neck.

"And if your own hand or your own foot makes you do wrong, cut it off and put it out of your way. It is better for you to get into life maimed or crippled than to have both hands or both feet to be thrown into everlasting torture.

And if your own eye makes you do wrong, pluck it out and put it out of your way. It is better for you to go into life with a single eye than to have both eyes to be thrown into the pit of torture.

And if he comes across it, truly I say to you, he has more joy over it than over the ninety-nine which have not gone out of the way.

In the [same] way it is not the will {of} your Father [who is] in heaven that one of these little ones perish.

Since he had no way to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

"But on his way out, that slave met a fellow slave who owed him fifty dollars. Seizing him by the throat, and nearly choking him, he exclaimed, "'Pay me what you owe me!'

Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’

This is the way my heavenly Father too will deal with you, if you do not, each one, heartily forgive your brother."

Then they asked Him, "Why did Moses command us to give a written divorce charge, and in this way to divorce a wife?"

He says to them, For your hard heart Moses allowed you to divorce your wives, but from the beginning it did not happened this way.

His disciples say to him, If the case of the man with his wife is this way, it is not advantageous to marry.

For there are eunuchs who were born this way from their mother's belly, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs because of the kingdom of the heavens. He who is able to

And, laying his hands upon them, he went his way from thence.

and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way.

They say unto him - Because, no one, hath hired, us. He saith unto them - Ye also, go your way into the vineyard.

Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee.

"In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."

And [as] Jesus was going up to Jerusalem, he took the twelve disciples by themselves and said to them on the way,

"Look! We are on the way up to Jerusalem, and the Son of man will be betrayed to the chief priests and the scribes. They will condemn him to death,

It must not be this way among you! Instead whoever wants to be great among you must be your servant,

That's the way it is with the Son of Man. He did not come to be served, but to serve and to give his life as a ransom for many people."

and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.'

And if any man say ought unto you, say ye that your master hath need of them; and straight way he will let them go."

But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.