Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.

Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;

then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.

The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:

I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee.

As for you, O King, the Most High God gave to Nebuchadnezzar, your father, the kingdom and great power and glory and honour:

And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.

And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel.

Then the king went to his great house, and took no food that night, and no ... were placed before him, and his sleep went from him.

Then Darius the king hath written to all the peoples, nations, and languages, who are dwelling in all the land: 'Your peace be great!

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

And four great beasts came up from the sea, diverse one from another.

Behold, the second beast was like a Bear, and stood upon the one side. Among his teeth in his mouth he had three great long teeth, and it was said unto him, 'Arise, eat up, much flesh.'

After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

“A river of fire was flowing
And coming out from before Him;
A thousand thousands were attending Him,
And ten thousand times ten thousand were standing before Him;
The court was seated,
And the books were opened.

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

These great beasts, which are four, are four kings, which shall arise out of the earth.

Then it was my desire to have certain knowledge about the fourth beast, which was different from all the others, a cause of great fear, whose teeth were of iron and his nails of brass; who took his food, crushing some of it to bits and stamping on the rest with his feet;

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

But the court [of the Most High] will sit in judgment, and his dominion will be taken away, [first to be] consumed [gradually] and [then] to be destroyed forever.

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

It made itself great, even up to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

His power will be great,
but it will not be his own.
He will cause terrible destruction
and succeed in whatever he does.
He will destroy the powerful
along with the holy people.

He will cause deceit to prosper
through his cunning and by his influence,
and in his own mind he will make himself great.
He will destroy many in a time of peace;
he will even stand against the Prince of princes.
Yet he will be shattered—not by human hands.

And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

"Lord! Great and awesome God, who keeps his covenant and gracious love for those who love him and obey his commandments, we've sinned, we've practiced evil, we've acted wickedly, and we've rebelled, turning away from your commands and from your regulations.

And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

And now, O Lord our God, who took your people out of the land of Egypt with a strong hand and made a great name for yourself even to this day; we are sinners, we have done evil.

O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

Even while I was still in prayer, the man Gabriel, whom I had seen in the vision at first when my weariness was great, put his hand on me about the time of the evening offering.

At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God's sight. Therefore consider the message and understand the vision:

And a strong order will be sent out against the great number for one week; and so for half of the week the offering and the meal offering will come to an end; and in its place will be an unclean thing causing fear; till the destruction which has been fixed is let loose on him who has made waste.

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.

And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

His body was like beryl, his face flashed like lightning, his eyes were like flaming torches, his arms and legs were like polished bronze, and his speech roared like that of a crowd.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

He said to me, "Daniel, you are of great value. Understand the words that I am about to speak to you. So stand up, for I have now been sent to you." When he said this to me, I stood up shaking.

And now will I declare unto thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall enrich himself with great riches more than all; and when he hath become strong through his riches, he shall stir up all against the realm of Greece.

And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

But one of the descendants of her line will arise in his place, and he will come against their army and enter the fortress of the king of the North, and he will deal with them and display great strength.

But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.

And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.

These shall he carry away with great pride, forsomuch as he hath cast down so many thousands, nevertheless he shall not prevail.

For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand.

He will be determined to come with the power of his entire kingdom, and propose equitable conditions and terms of peace, which he will put into effect [by making an agreement with the king of the South]. He will also give him his daughter (Cleopatra I), in an attempt to overthrow the kingdom, but it will not succeed or be to his advantage.

After this, he (Antiochus III the Great, King of Syria) will turn his attention to the islands and coastlands and capture many [of them]. But a commander (Lucius Scipio Asiaticus of Rome) will put an end to his aggression [toward Rome’s territorial interests]; in fact, he will repay his insolence and turn his audacity back upon him.

And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

And his fears will overcome him and be the cause of his downfall, and his army will come to complete destruction, and a great number will be put to the sword.

Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.

He will not pay respect to the gods of his ancestors, or to [the] darling of women, and not to any god will he pay respect, for he will consider himself great over all [gods].

He will take action against the strongest of fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and will cause them to rule over the many, and will parcel out land for a price.

In the latter time, shall the king of the south strive with him; and the king of the north in like manner shall come against him with chariots, horsemen and with a great navy of ships. He shall come into the lands, destroy and go through:

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

He will put the tents of his great house between the sea and the beautiful holy mountain: but he will come to his end with no helper.

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

But as for you, Daniel, conceal these words and seal up the scroll until the end of time. Many will go back and forth and search anxiously [through the scroll], and knowledge [of the purpose of God as revealed by His prophets] will [greatly] increase.”

The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.

Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

Thus the children of Israel shall sit a great while without king and prince, without offering and alter, without priest and revelation.

Their drink is sour; they give themselves up to whoredom; her great men passionately love their shame.

Blow the horn in Gibeah,
The trumpet in Ramah [the lofty hills on Benjamin’s northern border].
Sound the alarm at Beth-aven:
“Behind you and coming after you [is the enemy], O Benjamin [be on guard]!”

When Ephraim saw his sickness,
And Judah his wound,
Then Ephraim went to Assyria [instead of the Lord]
And sent to [Assyria’s] great King Jareb [for help].
But he cannot heal you
Nor will he cure you of your wound [received in judgment].

Set the trumpet to your lips [announcing impending judgment]!
Like a [great] vulture the enemy comes against the house of the Lord,
Because they have broken My covenant
And transgressed and rebelled against My law.

I have written to him the great things of my law, but they were counted as a strange thing.

For Israel has no memory of his Maker, and has put up the houses of kings; and Judah has made great the number of his walled towns. But I will send a fire on his towns and put an end to his great houses.

The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

There is great hate against the watchman of Ephraim, the people of my God; as for the prophet, there is a net in all his ways, and hate in the house of his God.

It will also be brought to Assyria, [as] tribute to [the] great king. Ephraim will obtain disgrace and Israel will be ashamed from his advice.

I will chasten them, even after mine own desire; the people shall be gathered together over them, when I punish them for their great wickedness.

So a great outcry will go up from among your people, and all your strong places will be broken, as Beth-arbel was broken by Shalman in the day of war, as the mother was broken on the rocks with her children.

So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.

What great things have I given thee, O Ephraim? How faithfully have I defended thee, O Israel? Have I dealt with thee as with Adam? Or have I entreated thee like Zeboim? No, my heart is otherwise minded. Yea, my mercy is to fervent:

The LORD hath a court to hold with Judah, and will punish Jacob: After their own ways and according to their own inventions, shall he recompense them.

So you, return to your God; guard grace and justice, and look to your God always.

My word came to the ears of the prophets and I gave them visions in great number, and by the mouths of the prophets I made use of comparisons.

Now, therefore they go on to sin, and have made them a Molten Thing out of their silver, after the notion of idols, the workmanship of craftsmen, all of it! Of them, are they saying - Ye sacrificers of men! The Great Calf, shall ye surely kiss!

I did know thee in the wilderness, in the land of great drought.

As for Samaria, they shall be made waste. And why? They are disobedient unto their God. They shall perish with the sword, their children shall be slain, and their women great with child shall be ripped up.

Ephraim, what have ye any more to do with idols? I have healed him and looked on him. I will be as a great fir tree, and of me shall thy fruit be found.

What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.

For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.

The grape gatherers shall make great moan, when the vineyard and fig trees be so utterly wasted. Yea all the pomegranates, palm trees, apple trees, and the other trees of the field shall wither away. Thus the merry cheer of the children of men shall come to confusion.

A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

Before their face the people shall be in great pain: all faces are drained of color.

Neither does a man crowd his fellow soldier; each one marches in his own path. When they fall by the sword they are not injured.