After him Baruch son of Zabbai worked on another section, from the buttress to the door of the house of Eliashib the high priest.

After him Meremoth son of Uriah, the son of Hakkoz, worked on another section from the door of Eliashib's house to the end of it.

After him Binnui son of Henadad worked on another section, from the house of Azariah to the buttress and the corner.

After him Palal son of Uzai worked opposite the buttress and the tower that protrudes from the upper palace of the court of the guard. After him Pedaiah son of Parosh

After them the men of Tekoa worked on another section, from opposite the great protruding tower to the wall of Ophel.

and in the presence of his colleagues and the army of Samaria he said, "What are these feeble Jews doing? Will they be left to themselves? Will they again offer sacrifice? Will they finish this in a day? Can they bring these burnt stones to life again from piles of dust?"

Do not cover their iniquity, and do not wipe out their sin from before them. For they have bitterly offended the builders!

From that day forward, half of my men were doing the work and half of them were taking up spears, shields, bows, and body armor. Now the officers were behind all the people of Judah

I said to the nobles, the officials, and the rest of the people, "The work is demanding and extensive, and we are spread out on the wall, far removed from one another.

So we worked on, with half holding spears, from dawn till dusk.

Then there was a great outcry from the people and their wives against their fellow Jews.

I considered these things carefully and then registered a complaint with the wealthy and the officials. I said to them, "Each one of you is seizing the collateral from your own countrymen!" Because of them I called for a great public assembly.

This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest that you are exacting from them on the money, the grain, the new wine, and the olive oil."

They replied, "We will return these things, and we will no longer demand anything from them. We will do just as you say." Then I called the priests and made the wealthy and the officials swear to do what had been promised.

I also shook out my garment, and I said, "In this way may God shake out from his house and his property every person who does not carry out this matter. In this way may he be shaken out and emptied!" All the assembly replied, "So be it!" and they praised the LORD. Then the people did as they had promised.

From the day that I was appointed governor in the land of Judah, that is, from the twentieth year until the thirty-second year of King Artaxerxes -- twelve years in all -- neither I nor my relatives ate the food allotted to the governor.

But the former governors who preceded me had burdened the people and had taken food and wine from them, in addition to forty shekels of silver. Their associates were also domineering over the people. But I did not behave in this way, due to my fear of God.

There were 150 Jews and officials who dined with me routinely, in addition to those who came to us from the nations all around us.

All of them were wanting to scare us, supposing, "Their hands will grow slack from the work, and it won't get done." So now, strengthen my hands!

In those days the aristocrats of Judah repeatedly sent letters to Tobiah, and responses from Tobiah were repeatedly coming to them.

These are the people of the province who returned from the captivity of the exiles, whom King Nebuchadnezzar of Babylon had forced into exile. They returned to Jerusalem and to Judah, each to his own city.

the descendants of Pahath-Moab (from the line of Jeshua and Joab), 2,818;

These are the ones who came up from Tel Melah, Tel Harsha, Kerub, Addon, and Immer (although they were unable to certify their family connection or their ancestry, as to whether they were really from Israel):

And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a woman from the daughters of Barzillai the Gileadite and was called by that name).

They searched for their records in the genealogical materials, but none were found. They were therefore excluded from the priesthood.

So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand. All the people were eager to hear the book of the law.

They read from the book of God's law, explaining it and imparting insight. Thus the people gained understanding from what was read.

So all the assembly which had returned from the exile constructed temporary shelters and lived in them. The Israelites had not done so from the days of Joshua son of Nun until that day. Everyone experienced very great joy.

Ezra read in the book of the law of God day by day, from the first day to the last. They observed the festival for seven days, and on the eighth day they held an assembly as was required.

Those truly of Israelite descent separated from all the foreigners, standing and confessing their sins and the iniquities of their ancestors.

For one-fourth of the day they stood in their place and read from the book of the law of the LORD their God, and for another fourth they were confessing their sins and worshiping the LORD their God.

The Levites -- Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah -- said, "Stand up and bless the LORD your God!" "May you be blessed, O LORD our God, from age to age. May your glorious name be blessed; may it be lifted up above all blessing and praise.

"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham.

"You came down on Mount Sinai and spoke with them from heaven. You provided them with just judgments, true laws, and good statutes and commandments.

You provided bread from heaven for them in their time of hunger, and you brought forth water from the rock for them in their time of thirst. You told them to enter in order to possess the land that you had sworn to give them.

even when they made a cast image of a calf for themselves and said, 'This is your God who brought you up from Egypt,' or when they committed atrocious blasphemies.

You imparted your good Spirit to instruct them. You did not withhold your manna from their mouths; you provided water for their thirst.

Therefore you delivered them into the hand of their adversaries, who oppressed them. But in the time of their distress they called to you, and you heard from heaven. In your abundant compassion you provided them with deliverers to rescue them from their adversaries.

"Then, when they were at rest again, they went back to doing evil before you. Then you abandoned them to their enemies, and they gained dominion over them. When they again cried out to you, in your compassion you heard from heaven and rescued them time and again.

And you solemnly admonished them in order to return them to your law, but they behaved presumptuously and did not obey your commandments. They sinned against your ordinances -- those by which an individual, if he obeys them, will live. They boldly turned from you; they rebelled and did not obey.

"So now, our God -- the great, powerful, and awesome God, who keeps covenant fidelity -- do not regard as inconsequential all the hardship that has befallen us -- our kings, our leaders, our priests, our prophets, our ancestors, and all your people -- from the days of the kings of Assyria until this very day!

Even when they were in their kingdom and benefiting from your incredible goodness that you had lavished on them in the spacious and fertile land you had set before them, they did not serve you, nor did they turn from their evil practices.

"Now the rest of the people -- the priests, the Levites, the gatekeepers, the singers, the temple attendants, and all those who have separated themselves from the neighboring peoples because of the law of God, along with their wives, their sons, and their daughters, all of whom are able to understand --

We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan.

some of the descendants of Judah and some of the descendants of Benjamin settled in Jerusalem.) Of the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the descendants of Perez;

and Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, from the descendants of Shelah.

From the priests: Jedaiah son of Joiarib, Jakin,

From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

Zanoah, Adullam and their settlements, in Lachish and its fields, and in Azekah and its villages. So they were encamped from Beer Sheba to the Valley of Hinnom.

At the dedication of the wall of Jerusalem, they sought out the Levites from all the places they lived to bring them to Jerusalem to celebrate the dedication joyfully with songs of thanksgiving and songs accompanied by cymbals, harps, and lyres.

The singers were also assembled from the district around Jerusalem and from the settlements of the Netophathites

and from Beth Gilgal and from the fields of Geba and Azmaveth, for the singers had built settlements for themselves around Jerusalem.

And on that day they offered great sacrifices and rejoiced, for God had given them great joy. The women and children also rejoiced. The rejoicing in Jerusalem could be heard from far away.

On that day men were appointed over the storerooms for the contributions, first fruits, and tithes, to gather into them from the fields of the cities the portions prescribed by the law for the priests and the Levites, for the people of Judah took delight in the priests and Levites who were ministering.

When they heard the law, they removed from Israel all who were of mixed ancestry.

The people from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Sabbath to the people of Judah -- and in Jerusalem, of all places!

But I warned them and said, "Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!" From that time on they did not show up on the Sabbath.

Also in those days I saw the men of Judah who had married women from Ashdod, Ammon, and Moab.

Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.

The following events happened in the days of Ahasuerus. (I am referring to that Ahasuerus who used to rule over a hundred and twenty-seven provinces extending all the way from India to Ethiopia.)

Drinks were served in golden containers, all of which differed from one another. Royal wine was available in abundance at the king's expense.

If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she.

And let the king's decision which he will enact be disseminated throughout all his kingdom, vast though it is. Then all the women will give honor to their husbands, from the most prominent to the lowly."

who had been taken into exile from Jerusalem with the captives who had been carried into exile with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had taken into exile.

This young woman pleased him, and she found favor with him. He quickly provided her with her cosmetics and her rations; he also provided her with the seven specially chosen young women who were from the palace. He then transferred her and her young women to the best quarters in the harem.

the woman would go to the king in the following way: Whatever she asked for would be provided for her to take with her from the harem to the royal palace.

Then Haman said to King Ahasuerus, "There is a particular people that is dispersed and spread among the inhabitants throughout all the provinces of your kingdom whose laws differ from those of all other peoples. Furthermore, they do not observe the king's laws. It is not appropriate for the king to provide a haven for them.

So the king removed his signet ring from his hand and gave it to Haman the son of Hammedatha, the Agagite, who was hostile toward the Jews.

Letters were sent by the runners to all the king's provinces stating that they should destroy, kill, and annihilate all the Jews, from youth to elderly, both women and children, on a particular day, namely the thirteenth day of the twelfth month (that is, the month of Adar), and to loot and plunder their possessions.

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

In rage the king arose from the banquet of wine and withdrew to the palace garden. Meanwhile, Haman stood to beg Queen Esther for his life, for he realized that the king had now determined a catastrophic end for him.

When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, "Will he also attempt to rape the queen while I am still in the building!" As these words left the king's mouth, they covered Haman's face.

The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman's estate.

The king's scribes were quickly summoned -- in the third month (that is, the month of Sivan), on the twenty-third day. They wrote out everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia -- a hundred and twenty-seven provinces in all -- to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language.

A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that day to avenge themselves from their enemies.

Now Mordecai went out from the king's presence in purple and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy.

The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed seventy-five thousand of their adversaries, but they did not confiscate their property.

as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

There was a man in the land of Uz whose name was Job. And that man was pure and upright, one who feared God and turned away from evil.

The Lord said to Satan, "Where have you come from?" And Satan answered the Lord, "From roving about on the earth, and from walking back and forth across it."

So the Lord said to Satan, "Have you considered my servant Job? There is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil."

So the Lord said to Satan, "All right then, everything he has is in your power. Only do not extend your hand against the man himself!" So Satan went out from the presence of the Lord.

While this one was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burned up the sheep and the servants -- it has consumed them! And I -- only I alone -- escaped to tell you!"

He said, "Naked I came from my mother's womb, and naked I will return there. The Lord gives, and the Lord takes away. May the name of the Lord be blessed!"

And the Lord said to Satan, "Where do you come from?" Satan answered the Lord, "From roving about on the earth, and from walking back and forth across it."

Then the Lord said to Satan, "Have you considered my servant Job? For there is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil. And he still holds firmly to his integrity, so that you stirred me up to destroy him without reason."

So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the sole of his feet to the top of his head.

But he replied, "You're talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?" In all this Job did not sin by what he said.

When Job's three friends heard about all this calamity that had happened to him, each of them came from his own country -- Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to come to show sympathy for him and to console him.

But when they gazed intently from a distance but did not recognize him, they began to weep loudly. Each of them tore his robes, and they threw dust into the air over their heads.

because it did not shut the doors of my mother's womb on me, nor did it hide trouble from my eyes!

There the wicked cease from turmoil, and there the weary are at rest.

Small and great are there, and the slave is free from his master.

"If someone should attempt a word with you, will you be impatient? But who can refrain from speaking?

Is not their excess wealth taken away from them? They die, yet without attaining wisdom.

His children are far from safety, and they are crushed at the place where judgment is rendered, nor is there anyone to deliver them.

The hungry eat up his harvest, and take it even from behind the thorns, and the thirsty swallow up their fortune.

For evil does not come up from the dust, nor does trouble spring up from the ground,

So he saves from the sword that comes from their mouth, even the poor from the hand of the powerful.

He will deliver you from six calamities; yes, in seven no evil will touch you.