Search: 3046 results
Exact Match
- 1.Gen 1:6-Gen 44:2
- 2.Gen 44:7-Num 1:22
- 3.Num 1:23-Deut 29:22
- 4.Deut 29:24-1 Sam 23:10
- 5.1 Sam 23:14-1 Kgs 8:22
- 6.1 Kgs 8:27-1 Chron 4:38
- 7.1 Chron 4:39-2 Chron 32:24
- 8.2 Chron 32:25-Job 9:10
- 9.Job 9:15-Psa 13:2
- 10.Psa 14:2-Psa 71:10
- 11.Psa 71:13-Psa 150:1
- 12.Prov 1:19-Song 5:9
- 13.Song 5:16-Isa 45:4
- 14.Isa 45:8-Jer 10:16
- 15.Jer 10:18-Ezek 1:11
- 16.Ezek 1:22-Dan 2:43
- 17.Dan 3:29-Jnh 1:4
- 18.Jnh 1:7-Matt 9:3
- 19.Matt 9:4-Matt 25:39
- 20.Matt 25:40-Mrk 13:17
- 21.Mrk 13:19-Luk 13:23
- 22.Luk 13:24-John 8:50
- 23.John 8:54-Act 10:47
- 24.Act 11:5-Rom 5:17
- 25.Rom 6:21-1 Cor 8:13
- 26.1 Cor 9:10-2 Cor 7:16
- 27.2 Cor 8:5-Phil 1:28
- 28.Phil 1:29-2 Tim 2:18
- 29.2 Tim 2:21-James 5:11
- 30.James 5:14-Rev 6:9
- 31.Rev 6:12-Rev 21:27
"While I was in the town of Jaffa, offering prayer," he said, "in a trance I saw a vision. There descended what seemed to be an enormous sail, being let down from the sky by ropes at the four corners, and it came close to me.
[As I] looked intently into it, I was considering [it], and I saw the four-footed animals of the earth and the wild animals and the reptiles and the birds of the sky.
"But a voice answered, speaking a second time from the sky, "'What God has purified, you must not regard as unholy.'
who will give you such instructions, as will be the means of saving both you and all your family.
who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:
Then departed Barnabas to Tarsus, for to seek Saul:
And he was very angry with the Tyrians and Sidonians: and they unanimously came to him, and having persuaded Blastus who was over the chamber of the king, they continued to seek peace; because their country is supported by the kings.
And in Antioch some among the existing church were prophets and teachers. (such as Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen, the foster-brother of Herod the tetrarch) and Saul.
But Elymas (or 'the Magician,' for such is the meaning of the name)
Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.
And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: -
by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.
[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."
But when the Jews saw such a great number of people, they were full of envy and said evil words against Paul's preaching.
For such is the Lord's command to us. "'I have placed Thee,' He says of Christ, 'as a light to the Gentiles, in order that Thou mayest be a Saviour as far as the remotest parts of the earth.'"
Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];
"Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;
Yet he didn't leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness."
But some members of the Pharisees' party who had become believers got up and said that such converts ought to be circumcised and told to obey the Law of Moses.
Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure?
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren,
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
men who have risked their lives for the name of our Lord Jesus Christ.
that you abstain from
Paul, however, did not consider such a man fit to take along with them, the man who deserted them in Pamphylia and did not go on with them to the work.
There was such a sharp disagreement that they parted company, and Barnabas took Mark
her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates.
having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims,
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone’s chains came loose.
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives],
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.
In a way of just such power as this the Lord's message kept on spreading and prevailing.
whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such.
After the town
If therefore Demetrius, and the workmen associated with him, have a charge against anyone, the courts are open and there are magistrates [to judge such cases]; let them file their charges against each other.
But if ye seek anything about other matters, it shall be settled in the regular assembly.
for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion."
and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.
So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes].
His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Aren’t you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins
It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
the colonel ordered Paul brought into the barracks, and gave directions that he should be examined under the lash, so that he might find out why they made such an outcry against him.
because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
And he being summoned, Tertullus began to accuse him, saying, Since by thee we enjoy so much peace, and such noble acts are happily performed for this nation by thy provident administration,
we welcome all such efforts in each district with full gratitude.
Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
with such views, authorized by commission from the high priests, I was on the road to Damascus:
at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.
for such a conduct the Jews seiz'd upon me in the temple, designing to assassinate me;
Agrippa said to Paul, "In such a short time are you persuading me to become a Christian?"
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
When they had gone without food for a long time, Paul stood in the middle of the crew and spoke, "Men, you should have listened to me and not sailed for Crete and thereby have to experience such suffering and loss.
but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land, -
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
For these reasons, then, I have invited you here, that I might see you and speak to you; for it is for the sake of Him who is the hope of Israel that this chain hangs upon me."
through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;
All of you there in Rome [i.e., the church there] are also among such obedient believers. You are called Jesus Christ's [people], loved by God and called to be His holy people. May you have unearned favor and peace from God our Father and the Lord Jesus Christ.
always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.
and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities.
As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature;
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
But we are sure that the judgment of God is according to truth against them which commit such things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God.
For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.
And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
for if Abraham was justified by works, he had matter of pretension, whereas he had no such claim from God.
whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness.
For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
(as it is written, I have made you a father of many nations). Such a faith implies the presence of the God in whom he believed, a God who makes the dead live and calls into being what does not exist.
Now it was not written for his sake alone, that it was imputed to him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
He was given over because of our transgressions and was raised for the sake of our justification.
Such hope [in God’s promises] never disappoints us, because God’s love has been abundantly poured out within our hearts through the Holy Spirit who was given to us.
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah!
Extract Match Search Results...
- 1.Gen 1:6-Gen 44:2
- 2.Gen 44:7-Num 1:22
- 3.Num 1:23-Deut 29:22
- 4.Deut 29:24-1 Sam 23:10
- 5.1 Sam 23:14-1 Kgs 8:22
- 6.1 Kgs 8:27-1 Chron 4:38
- 7.1 Chron 4:39-2 Chron 32:24
- 8.2 Chron 32:25-Job 9:10
- 9.Job 9:15-Psa 13:2
- 10.Psa 14:2-Psa 71:10
- 11.Psa 71:13-Psa 150:1
- 12.Prov 1:19-Song 5:9
- 13.Song 5:16-Isa 45:4
- 14.Isa 45:8-Jer 10:16
- 15.Jer 10:18-Ezek 1:11
- 16.Ezek 1:22-Dan 2:43
- 17.Dan 3:29-Jnh 1:4
- 18.Jnh 1:7-Matt 9:3
- 19.Matt 9:4-Matt 25:39
- 20.Matt 25:40-Mrk 13:17
- 21.Mrk 13:19-Luk 13:23
- 22.Luk 13:24-John 8:50
- 23.John 8:54-Act 10:47
- 24.Act 11:5-Rom 5:17
- 25.Rom 6:21-1 Cor 8:13
- 26.1 Cor 9:10-2 Cor 7:16
- 27.2 Cor 8:5-Phil 1:28
- 28.Phil 1:29-2 Tim 2:18
- 29.2 Tim 2:21-James 5:11
- 30.James 5:14-Rev 6:9
- 31.Rev 6:12-Rev 21:27
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