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because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

However I, myself, have [reasons for such] confidence in the flesh. [But] if any other person has [reasons for placing] confidence in the flesh, I have more [reasons].

As to zeal, I was a persecutor of the Church; as to such righteousness as is due to Law, I proved myself blameless.

But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].

You have paid me in full, and more too. I am fully supplied with what I have received from you through Epaphroditus. It is like fragrant incense, just such a sacrifice as God welcomes and approves.

For I wish you knew how great my concern is for you, and for those of Laodicea, and for such as have never seen me in person:

For even though I am absent [from you] in body, nevertheless I am with you in spirit, delighted to see your good discipline [as you stand shoulder to shoulder and form a solid front] and to see the stability of your faith in Christ [your steadfast reliance on Him and your unwavering confidence in His power, wisdom, and goodness].

Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ.

If you have died with Christ to the elementary principles of the world, why, as if you were still living in the world, do you submit to rules and regulations, such as,

These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

and in these [sinful things] you also once walked, when you were habitually living in them [without the knowledge of Christ].

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God--they are men who have been a comfort to me.

nor did we seek glory and honor from people, neither from you nor from anyone else, though as apostles of Christ we had the power to assert our authority.

for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

so that no one would be shaken by [having to experience] these difficult times. [See 2:14]. For you yourselves know that we are destined to have such experiences.

For what thanksgiving can we render to God for you in return for all the joy which we feel for your sake before our God,

When people say, "Such peace and security!" then suddenly destruction falls upon them, like birth pains upon a woman who is about to become a mother, but they shall not escape, no, not at all.

a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

not because we do not have a right to such support, but [we provided our own financial support] to offer ourselves as a model for you, so that you would follow our example.

and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.

wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

I put this charge before you, Timothy my child, in keeping with the prophecies once spoken about you, in order that with such encouragement you may fight the good fight.

Such are Hymenaeus and Alexander, whom I have given up to Satan, so that they may say no more evil words against God.

This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior,

Let the deacons be the husbands of one wife and such as rule their children well, and their own households.

By pointing out such things to the brothers and sisters, you will be a good servant of Christ Jesus, having nourished yourself on the words of the faith and of the good teaching that you have followed.

as for the widow, who is really such, and without any assistance, let her place all her hopes in God, and be assiduous in supplication and prayer.

having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.

If any convert has widow-relations, let such relieve them, that the church may not be charged, but with the relief of such as are entirely destitute.

In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

which some have professed and by doing so have erred (missed the mark) and strayed from the faith.Grace be with you.

The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake];

for the sake of which I even suffer imprisonment as a criminal. But God's message is not imprisoned!

And their words will be like poisoned wounds in the flesh: such are Hymenaeus and Philetus;

Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.