He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God].

“Contend with your mother (nation); contend,
For she is not my wife and I am not her husband;
And have her remove her [marks of] prostitution from her face
And her adultery from between her breasts

The princes of Judah are like those who move a boundary marker;
I will pour out My wrath on them like [an unrestrained flood of] water.

Let the priests, the ministers of the Lord,
Weep between the porch and the altar,
And let them say, “Have compassion and spare Your people, O Lord,
And do not make Your inheritance (Israel) an object of ridicule,
Or a [humiliating] byword among the [Gentile] nations.
Why should they say among the peoples,
‘Where is their God?’”

And He will judge between many peoples
And render decisions for strong and distant nations.
Then they shall hammer their swords into plowshares
And their spears into pruning hooks [so that the implements of war may become the tools of agriculture];
Nation shall not lift up sword against nation,
Nor shall they ever again train for war.

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

Then I looked up, and there were two women coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens.

Now again I looked up, and four chariots were coming out from between two mountains; and the mountains were mountains of [firm, immovable] bronze (divine judgment).

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

I will take the blood from their mouths
And their detestable things from between their teeth [those repulsive, idolatrous sacrifices eaten with the blood].
Then they too will be a remnant for our God,
And be like a clan in Judah,
And Ekron will be like one of the Jebusites.

Then I broke my second staff, Union, into pieces to break the brotherhood between Judah (the Southern Kingdom) and Israel (the Northern Kingdom).

And one will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those wounds I received in the house of my friends.’

But you say, “Why [does He reject it]?” Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously. Yet she is your marriage companion and the wife of your covenant [made by your vows].

Then you will again distinguish between the righteous and the wicked, between the one who serves God and the one who does not serve Him.

And in the fourth watch of the night (3:00-6:00 a.m.) Jesus came to them, walking on the sea.

“If your brother sins, go and show him his fault in private; if he listens and pays attention to you, you have won back your brother.

so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.

and screaming with a loud voice, he said, “What business do we have in common with each other, Jesus, Son of the Most High God? I implore you by God [swear to me], do not torment me!”

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

from the blood of Abel to the blood of Zechariah [the priest], who was murdered between the altar and the house of God. Yes, I tell you, charges will be brought against this generation.’

The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.

And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’

While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee.

Then Jesus asked them, “What are you discussing with one another as you walk along?” And they stood still, looking brokenhearted.

Therefore there arose a controversy between John’s disciples and a Jew in regard to purification (ceremonial washing).

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.”

There they crucified Him, and with Him two others, one on either side, and Jesus between them.

And they cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.

This is the one who was in the congregation in the wilderness together with the Angel who spoke to him on Mount Sinai, and who was with our fathers; and he received living oracles [divine words that still live] to be handed down to you.

The very night before Herod was to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and sentries were in front of the door guarding the prison.

and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].

And it became such a sharp disagreement that they separated from one another, and Barnabas took [John] Mark with him and sailed away to Cyprus.

When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions].

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life?

I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers,

and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues.

What harmony can there be between Christ and Belial (Satan)? Or what does a believer have in common with an unbeliever?

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:“I will dwell among them and walk among them;
And I will be their God, and they shall be My people.

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us],

So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].

But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better;

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,

But solid food is for the [spiritually] mature, whose senses are trained by practice to distinguish between what is morally good and what is evil.

Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].

And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

And there between the throne (with the four living creatures) and among the elders I saw a Lamb (Christ) standing, [bearing scars and wounds] as though it had been slain, with seven horns (complete power) and with seven eyes (complete knowledge), which are the seven Spirits of God who have been sent [on duty] into all the earth.

And giant hailstones, as heavy as a talent, fell from the sky on the people; and people reviled and spoke abusively of God for the plague of the hail, because the plague was so very great.